Bhagavad Gita 1.20 — Arjuna Raises His Bow as the Battle Is About to Begin

अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः ।
प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः ।
हृषीकेशं तदा वाक्यमिदमाह महीपते ॥ १.२० ॥

O King, then, seeing the sons of Dhritarashtra arrayed, and as the clash of weapons was about to begin, Arjuna, whose banner bore the emblem of Hanuman, raised his bow and spoke these words to Hrishikesha.

Transliteration (IAST)

atha vyavasthitān dṛṣhṭvā dhārtarāṣhṭrān kapi-dhvajaḥ |
pravṛtte śhastra-sampāte dhanur udyamya pāṇḍavaḥ |
hṛṣhīkeśhaṁ tadā vākyam idam āha mahī-pate || 1.20 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

atha vyavasthitān dṛṣhṭvā
dhārtarāṣhṭrān kapidhvajaḥ |
pravṛtte śhastrasampāte
dhanuḥ udyamya pāṇḍavaḥ |
hṛṣhīkeśham tadā vākyam
idam āha mahīpate ||

Word Meanings

Line 1
Sanskrit Word Meaning
atha then
vyavasthitān arrayed, standing in formation
dṛṣhṭvā having seen
dhārtarāṣhṭrān the sons of Dhritarashtra
kapidhvajaḥ he whose flag bears the emblem of Hanuman (Arjuna)
Line 2
Sanskrit Word Meaning
pravṛtte about to begin
śhastrasampāte the clash of weapons
dhanuḥ bow
udyamya raising
pāṇḍavaḥ the son of Pandu (Arjuna)
hṛṣhīkeśham to Hrishikesha (Krishna)
tadā then
vākyam words
idam these
āha said
mahīpate O king (Dhritarashtra)
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
atha then pravṛtte about to begin
vyavasthitān arrayed, standing in formation śhastrasampāte the clash of weapons
dṛṣhṭvā having seen dhanuḥ bow
dhārtarāṣhṭrān the sons of Dhritarashtra udyamya raising
kapidhvajaḥ he whose flag bears the emblem of Hanuman (Arjuna) pāṇḍavaḥ the son of Pandu (Arjuna)
hṛṣhīkeśham to Hrishikesha (Krishna)
tadā then
vākyam words
idam these
āha said
mahīpate O king (Dhritarashtra)

Detailed Meaning

Introduction

The weapons are about to be released, and Arjuna, whose banner carries the sign of Hanumān, sees the sons of Dhṛtarāṣṭra drawn up in battle array. He lifts his bow and speaks to Lord Hṛṣīkeśa. This verse marks the final moment before the war and the first of the words that will lead to the Gita itself.

Essence

This is the threshold moment of the whole narrative.

A. Atha vyavasthitān dṛṣṭvā dhārtarāṣṭrān kapidhvajaḥ

Arjuna is called kapidhvaja, 'one whose flag bears the monkey', a reference to Hanumān on his banner. Hanumān is the symbol of devotion, courage and selfless service, and his presence on the flag suggests that Arjuna fights under the protection of a higher power. Arjuna looks at the Kaurava army vyavasthitān, standing in perfect order.

B. Pravṛtte śastrasampāte (as the discharge of weapons was about to begin)

Everything is ready. The very moment when arrows are about to fly is the moment Arjuna chooses to speak. This timing matters. The deepest questions often arise not in quiet leisure but at the point of greatest pressure, when action can no longer be postponed.

C. Dhanur udyamya pāṇḍavaḥ (the Pāṇḍava raised his bow)

Arjuna raises his bow, ready for action. In a few verses, he will lay it down. The contrast between the lifted bow here and the dropped bow in verse 47 gives the whole chapter its structure: a warrior who begins ready for battle and ends in complete collapse.

D. Hṛṣīkeśaṁ tadā vākyam idam āha mahīpate (then he spoke these words to Hṛṣīkeśa, O king)

Sañjaya again addresses Dhṛtarāṣṭra as mahīpati, lord of the earth. Arjuna turns to Hṛṣīkeśa, the master of the senses, the one he trusts. It is the beginning of a relationship in which a confused disciple turns to the Lord for guidance.

Message for Everyday Life (The Moment Before Action)

Many of us recognise this moment: everything is prepared, the decision must be made, and yet a question rises in the mind. Instead of viewing such questioning as weakness, the Gita shows it as the starting point of wisdom. When we find ourselves at a critical moment, turning inward and seeking guidance can be the most meaningful step.

Next Topic

Arjuna has raised his bow and turned to Krishna. In the next three verses, we hear his first words: a request to place his chariot between the two armies so that he may see those with whom he must fight.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Leadership
Readiness Decisive Action
Spiritual
Moment Before Awakening Turning Point
Psychological
Tension Calm Before Inner Storm
Ethical
Duty at the Brink Readiness to Act
Strategic Perspective
Battle Formation Timing
Devotional Perspective
Speaking to Krishna Surrender Begins
Philosophical
Duty and Doubt Threshold of Action
Social
Warrior Role Public Responsibility
Management
Pre-Action Check Final Review
Humanity
Courage on the Edge Vulnerability
Symbolic Perspective
Hanuman Flag as Strength and Devotion Raised Bow
Narrative Perspective
Turning Point of the Epic Start of Dialogue
Educational
Seeker Approaches the Teacher Beginning of Inquiry
Self-Reflection
Standing at My Own Crossroads Pausing Before Action

Wisdom Nuggets

Great answers begin at the edge of great actions.

Be ready, but be willing to ask.

Stopping to see is not the same as stopping to run.

Speak first to the one who guides you.

Courage includes honest questions.

The moment before action is the moment of truth.

A banner of devotion turns a warrior into a seeker.

Frequently Asked Questions

Why is Arjuna called 'kapidhvajaḥ' (he whose flag bears the monkey emblem)?
According to the epic, Arjuna's chariot flew a flag with the figure of Hanuman, the devoted and powerful monkey-god. The name recalls both strength and devotion.
What does 'pravṛtte śhastrasampāte' (as the clash of weapons was about to begin) tell us?
It marks the exact moment of the story: both armies are arrayed and the first strikes are about to be exchanged. At this point of highest tension, Arjuna decides to speak.
Why does Arjuna raise his bow before speaking?
He was fully ready to fight, so he lifted his bow as a final act of preparation. His following request to Krishna therefore comes from a warrior who is prepared, not from someone who has avoided battle.
Who is 'hṛṣhīkeśham' (Hrishikesha) in this verse?
It is a name of Krishna, meaning the master of the senses. Arjuna addresses him in his role as charioteer and friend.
Why does Sanjaya address Dhritarashtra as 'mahīpate' (O King) here?
It is a respectful address which also reminds the king that the account is being given to him, the ruler who bears responsibility. The dialogue between Arjuna and Krishna that follows is narrated to him.

Explore related topics

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