Bhagavad Gita 1.45 — Alas, We Are Prepared to Commit a Great Sin
अहो बत महत्पापं कर्तुं व्यवसिता वयम् ।
यद्राज्यसुखलोभेन हन्तुं स्वजनमुद्यताः ॥ १.४५ ॥
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Alas, how strange it is that we have resolved to commit a great sin! Out of greed for the pleasures of the kingdom, we are prepared to kill our own kinsmen.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| aho | alas |
| bata | how strange, how sad |
| mahat | great |
| pāpam | sin |
| kartum | to commit |
| vyavasitāḥ | determined, resolved |
| vayam | we |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| yat | that, because |
| rājyasukhalobhena | by greed for the pleasures of the kingdom |
| hantum | to kill |
| svajanam | own kinsmen |
| udyatāḥ | prepared, ready |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| aho | alas | yat | that, because |
| bata | how strange, how sad | rājyasukhalobhena | by greed for the pleasures of the kingdom |
| mahat | great | hantum | to kill |
| pāpam | sin | svajanam | own kinsmen |
| kartum | to commit | udyatāḥ | prepared, ready |
| vyavasitāḥ | determined, resolved | ||
| vayam | we | ||
Detailed Meaning
Introduction
Arjuna now steps back from his arguments and expresses deep regret. Alas, he says, they have resolved to commit a great sin, and for the sake of the pleasures of a kingdom they are ready to kill their own people. For the first time, he turns the criticism he had given the Kauravas on himself.
Essence
This verse marks an honest moment of self-examination.
A. Aho bata mahat pāpaṁ kartuṁ vyavasitā vayam
The words aho bata are an exclamation of sorrow and astonishment, 'alas, how strange!' Arjuna says that they are vyavasitāḥ, firmly resolved, to commit a mahat pāpa, a great sin. He speaks in the first person plural, including his brothers and himself.
B. Yad rājya-sukha-lobhena hantuṁ svajanam udyatāḥ
He gives the reason: rājya-sukha-lobha, greed for the pleasures of a kingdom. Notice that in verse 38 he had accused the Kauravas of being overpowered by lobha, greed. Now he applies the same word to himself and his brothers. This is a moment of honest self-recognition. It shows that Arjuna is not merely blaming the other side; he is willing to question his own motives.
C. Is this truth or exaggeration?
It is worth asking whether Arjuna's self-accusation is fully accurate. The Pāṇḍavas had sought peace and had asked for only five villages before the war. Their cause was not simply greed. Arjuna's grief has coloured his assessment, causing him to see everything in the darkest light. Sorrow and guilt can magnify a situation and make a duty appear to be a crime.
This is why the Gita does not simply agree with him nor reject him. It will help him see his situation from a clearer, calmer standpoint.
Message for Everyday Life (Honest Self-Reflection Without Self-Condemnation)
It is a healthy sign to question our own motives. But there is also a danger of turning that questioning into harsh self-condemnation, where we see only our faults and lose perspective. The balance is to examine ourselves honestly but fairly, and, like Arjuna, to seek guidance from someone wiser when our judgement is clouded.
This verse marks an honest moment of self-examination.
A. Aho bata mahat pāpaṁ kartuṁ vyavasitā vayam
The words aho bata are an exclamation of sorrow and astonishment, 'alas, how strange!' Arjuna says that they are vyavasitāḥ, firmly resolved, to commit a mahat pāpa, a great sin. He speaks in the first person plural, including his brothers and himself.
B. Yad rājya-sukha-lobhena hantuṁ svajanam udyatāḥ
He gives the reason: rājya-sukha-lobha, greed for the pleasures of a kingdom. Notice that in verse 38 he had accused the Kauravas of being overpowered by lobha, greed. Now he applies the same word to himself and his brothers. This is a moment of honest self-recognition. It shows that Arjuna is not merely blaming the other side; he is willing to question his own motives.
C. Is this truth or exaggeration?
It is worth asking whether Arjuna's self-accusation is fully accurate. The Pāṇḍavas had sought peace and had asked for only five villages before the war. Their cause was not simply greed. Arjuna's grief has coloured his assessment, causing him to see everything in the darkest light. Sorrow and guilt can magnify a situation and make a duty appear to be a crime.
This is why the Gita does not simply agree with him nor reject him. It will help him see his situation from a clearer, calmer standpoint.
Message for Everyday Life (Honest Self-Reflection Without Self-Condemnation)
It is a healthy sign to question our own motives. But there is also a danger of turning that questioning into harsh self-condemnation, where we see only our faults and lose perspective. The balance is to examine ourselves honestly but fairly, and, like Arjuna, to seek guidance from someone wiser when our judgement is clouded.
Next Topic
Arjuna has expressed regret at the prospect of such a great sin. In the next verse, he states what he would prefer instead: to be killed unresisting and unarmed by the armed sons of Dhṛtarāṣṭra, which he considers better for him.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Seeing our own folly is the start of wisdom.
Small comforts can lead to large wrongs.
Include yourself in the question.
Listen before you leap.
The price of comfort can be too high.
Self-awareness without self-hatred is healing.
It is never too late to reconsider.
Frequently Asked Questions
What does 'aho bata' (alas, how strange) express?
Is Arjuna blaming himself or the Kauravas?
What is the 'rājyasukhalobhena' (greed for the pleasures of the kingdom)?
Is Arjuna's view fully accurate?
What does this verse teach us?
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