Bhagavad Gita 1.45 — Alas, We Are Prepared to Commit a Great Sin

अहो बत महत्पापं कर्तुं व्यवसिता वयम् ।
यद्राज्यसुखलोभेन हन्तुं स्वजनमुद्यताः ॥ १.४५ ॥

Alas, how strange it is that we have resolved to commit a great sin! Out of greed for the pleasures of the kingdom, we are prepared to kill our own kinsmen.

Transliteration (IAST)

aho bata mahat pāpaṁ kartuṁ vyavasitā vayam |
yad rājya-sukha-lobhena hantuṁ sva-janam udyatāḥ || 1.45 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

aho bata mahat pāpam
kartum vyavasitāḥ vayam |
yat rājyasukhalobhena
hantum svajanam udyatāḥ ||

Word Meanings

Line 1
Sanskrit Word Meaning
aho alas
bata how strange, how sad
mahat great
pāpam sin
kartum to commit
vyavasitāḥ determined, resolved
vayam we
Line 2
Sanskrit Word Meaning
yat that, because
rājyasukhalobhena by greed for the pleasures of the kingdom
hantum to kill
svajanam own kinsmen
udyatāḥ prepared, ready
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
aho alas yat that, because
bata how strange, how sad rājyasukhalobhena by greed for the pleasures of the kingdom
mahat great hantum to kill
pāpam sin svajanam own kinsmen
kartum to commit udyatāḥ prepared, ready
vyavasitāḥ determined, resolved
vayam we

Detailed Meaning

Introduction

Arjuna now steps back from his arguments and expresses deep regret. Alas, he says, they have resolved to commit a great sin, and for the sake of the pleasures of a kingdom they are ready to kill their own people. For the first time, he turns the criticism he had given the Kauravas on himself.

Essence

This verse marks an honest moment of self-examination.

A. Aho bata mahat pāpaṁ kartuṁ vyavasitā vayam

The words aho bata are an exclamation of sorrow and astonishment, 'alas, how strange!' Arjuna says that they are vyavasitāḥ, firmly resolved, to commit a mahat pāpa, a great sin. He speaks in the first person plural, including his brothers and himself.

B. Yad rājya-sukha-lobhena hantuṁ svajanam udyatāḥ

He gives the reason: rājya-sukha-lobha, greed for the pleasures of a kingdom. Notice that in verse 38 he had accused the Kauravas of being overpowered by lobha, greed. Now he applies the same word to himself and his brothers. This is a moment of honest self-recognition. It shows that Arjuna is not merely blaming the other side; he is willing to question his own motives.

C. Is this truth or exaggeration?

It is worth asking whether Arjuna's self-accusation is fully accurate. The Pāṇḍavas had sought peace and had asked for only five villages before the war. Their cause was not simply greed. Arjuna's grief has coloured his assessment, causing him to see everything in the darkest light. Sorrow and guilt can magnify a situation and make a duty appear to be a crime.

This is why the Gita does not simply agree with him nor reject him. It will help him see his situation from a clearer, calmer standpoint.

Message for Everyday Life (Honest Self-Reflection Without Self-Condemnation)

It is a healthy sign to question our own motives. But there is also a danger of turning that questioning into harsh self-condemnation, where we see only our faults and lose perspective. The balance is to examine ourselves honestly but fairly, and, like Arjuna, to seek guidance from someone wiser when our judgement is clouded.

Next Topic

Arjuna has expressed regret at the prospect of such a great sin. In the next verse, he states what he would prefer instead: to be killed unresisting and unarmed by the armed sons of Dhṛtarāṣṭra, which he considers better for him.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Psychological
Self-Reproach Shock at One's Own Resolve
Spiritual
Awareness of Sin Conscience
Ethical
Moral Self-Examination Remorse
Philosophical
Irony of Desire Self-Deception
Family Life
Killing Kin Family Loss
Social
Society's Priorities Greed
Leadership
Self-Critique of Leaders Moral Accountability
Humanity
Human Folly Honesty
Strategic Perspective
Reconsidering the Plan
Management
Re-evaluating Goals Ethical Audit
Devotional Perspective
Confession Before Krishna
Narrative Perspective
Arjuna Turns on Himself Emotional Climax
Educational
Self-Awareness Moral Reflection
Self-Reflection
What Drives My Choices? Greed in Disguise

Wisdom Nuggets

Seeing our own folly is the start of wisdom.

Small comforts can lead to large wrongs.

Include yourself in the question.

Listen before you leap.

The price of comfort can be too high.

Self-awareness without self-hatred is healing.

It is never too late to reconsider.

Frequently Asked Questions

What does 'aho bata' (alas, how strange) express?
It is an exclamation of sorrow and astonishment. Arjuna is shocked by the thought that people like him, who consider themselves wise, are preparing for such a great wrong.
Is Arjuna blaming himself or the Kauravas?
He says 'vayam' (we), including himself and his side. This shows honest self-examination, although he overlooks that the Pandavas fight for justice and not only for pleasure.
What is the 'rājyasukhalobhena' (greed for the pleasures of the kingdom)?
It means desire for the comforts and rewards of ruling. Arjuna suspects that this desire is at the root of the war.
Is Arjuna's view fully accurate?
Not entirely. The Pandava cause was also about justice and restoring rightful claims. Krishna later helps him see this larger context.
What does this verse teach us?
It shows the importance of questioning our own motives. We can ask whether our actions are driven by principle or by desire for comfort and gain.

Explore related topics

More shlokas on the themes this verse touches:

Challenges Greed Desire Guilt Despair