Bhagavad Gita 10.35 — The Lord as Bṛihatsāma, Gāyatrī, Mārgaśhīrṣha and Spring
बृहत्साम तथा साम्नां गायत्री छन्दसामहम् ।
मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः ॥ १०.३५ ॥
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The Blessed Lord said: Among the Sāma hymns I am the Bṛihatsāma; among Vedic metres I am the Gāyatrī; among months I am Mārgaśhīrṣha; and among seasons I am spring, the bearer of flowers.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| bṛihatsāma | the Bṛihatsāma hymn |
| tathā | likewise |
| sāmnām | among the Sāma hymns |
| gāyatrī | the Gāyatrī mantra |
| chhandasām | among Vedic metres |
| aham | I |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| māsānām | among months |
| mārgaśhīrṣhaḥ | Mārgaśhīrṣha, the month of November-December |
| aham | I |
| ṛitūnām | among seasons |
| kusumākaraḥ | spring, the bearer of flowers |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| bṛihatsāma | the Bṛihatsāma hymn | māsānām | among months |
| tathā | likewise | mārgaśhīrṣhaḥ | Mārgaśhīrṣha, the month of November-December |
| sāmnām | among the Sāma hymns | aham | I |
| gāyatrī | the Gāyatrī mantra | ṛitūnām | among seasons |
| chhandasām | among Vedic metres | kusumākaraḥ | spring, the bearer of flowers |
| aham | I | ||
Detailed Meaning
Introduction
In this verse, Lord Krishna names Himself as the Bṛhat-sāma among hymns, the Gāyatrī among poetic metres, Mārgaśīrṣa among months and spring among seasons. The verse reveals the Lord in the beauty of sacred music, the power of mantra and the loveliness of nature's cycles.
Essence
Sacred Song, Mantra and the Turning Seasons
Bṛhat-sāma tathā sāmnām (among the Sāma hymns, I am the Bṛhat-sāma): Earlier, Krishna named the Sāma Veda as the chief among the Vedas. Here He points to the Bṛhat-sāma, a particularly majestic and celebrated chant within it, associated with the praise of Indra.
Gāyatrī chandasām aham (among metres, I am the Gāyatrī): The Gāyatrī is both a poetic metre and the famous mantra composed in it. It is a prayer for the awakening of the intellect, and is regarded as a mother of the Vedas. The word gāyatrī is traditionally explained as that which protects (trāyate) the one who sings (gāyantam) it.
Māsānāṁ mārga-śīrṣo 'ham (among months, I am Mārgaśīrṣa): This is the month falling roughly in November and December. In the Indian climate, it is pleasant and cool, after the monsoon, and was traditionally the beginning of the year in certain calendars. It is a time of harvest and abundance.
Ṛtūnāṁ kusumākaraḥ (among seasons, I am spring, the maker of flowers): The word kusumākara means "the producer of blossoms." Spring brings new growth, colour and fragrance, and is a symbol of renewal and joy.
Beauty as a Spiritual Teacher
Music, mantra, pleasant weather and blooming flowers affect us deeply and without argument. Krishna uses these to show that beauty is not a distraction from the spiritual path. It can be a doorway to it, when we see it as a reflection of divine joy.
Message for Everyday Life (Letting Beauty Elevate the Mind)
Make room for uplifting sound: Listening to meaningful music or a sacred chant for a few minutes each day can lift the mood in a way few things can.
Welcome seasons of change: Spring follows winter. In your own life, difficult periods are often followed by new growth. Trust in the cycle and keep going.
Sacred Song, Mantra and the Turning Seasons
Bṛhat-sāma tathā sāmnām (among the Sāma hymns, I am the Bṛhat-sāma): Earlier, Krishna named the Sāma Veda as the chief among the Vedas. Here He points to the Bṛhat-sāma, a particularly majestic and celebrated chant within it, associated with the praise of Indra.
Gāyatrī chandasām aham (among metres, I am the Gāyatrī): The Gāyatrī is both a poetic metre and the famous mantra composed in it. It is a prayer for the awakening of the intellect, and is regarded as a mother of the Vedas. The word gāyatrī is traditionally explained as that which protects (trāyate) the one who sings (gāyantam) it.
Māsānāṁ mārga-śīrṣo 'ham (among months, I am Mārgaśīrṣa): This is the month falling roughly in November and December. In the Indian climate, it is pleasant and cool, after the monsoon, and was traditionally the beginning of the year in certain calendars. It is a time of harvest and abundance.
Ṛtūnāṁ kusumākaraḥ (among seasons, I am spring, the maker of flowers): The word kusumākara means "the producer of blossoms." Spring brings new growth, colour and fragrance, and is a symbol of renewal and joy.
Beauty as a Spiritual Teacher
Music, mantra, pleasant weather and blooming flowers affect us deeply and without argument. Krishna uses these to show that beauty is not a distraction from the spiritual path. It can be a doorway to it, when we see it as a reflection of divine joy.
Message for Everyday Life (Letting Beauty Elevate the Mind)
Make room for uplifting sound: Listening to meaningful music or a sacred chant for a few minutes each day can lift the mood in a way few things can.
Welcome seasons of change: Spring follows winter. In your own life, difficult periods are often followed by new growth. Trust in the cycle and keep going.
Next Topic
Lord Krishna has pointed to the chants, the Gāyatrī, the month of Mārgaśīrṣa and spring. The next verse moves into human endeavour and character, naming gambling, splendour, victory, determination and goodness, and invites a deeper understanding of what it means to see the Lord in everything.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Every winter carries the promise of spring.
A sacred sound can turn the mind inward.
Life moves best in rhythm with nature.
Beauty is the Divine speaking quietly.
A prayer for light is the highest of prayers.
Spring is the earth's way of smiling.
Honor each season of your life.
Frequently Asked Questions
What is the 'bṛihatsāma' (Bṛihatsāma hymn)?
What is 'gāyatrī' (the Gāyatrī mantra) among 'chhandasām' (Vedic metres)?
What is 'mārgaśhīrṣhaḥ' (Mārgaśhīrṣha) among 'māsānām' (months)?
Why is 'kusumākaraḥ' (spring, the bearer of flowers) chosen among 'ṛitūnām' (seasons)?
What do these four examples teach together?
Explore related topics
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