Bhagavad Gita 11.5 — The Lord Invites Arjuna to Behold His Many Divine Forms

श्रीभगवानुवाच ।
पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः ।
नानाविधानि दिव्यानि नानावर्णाकृतीनि च ॥ ११.५ ॥

The Blessed Lord said: O Arjuna, son of Pritha, behold My forms by the hundreds and thousands, manifold and divine, of various colors and shapes.

Transliteration (IAST)

śhrī bhagavān uvācha |
paśhya me pārtha rūpāṇi śhataśho 'tha sahasraśhaḥ |
nānā-vidhāni divyāni nānā-varṇākṛitīni cha || 11.5 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

śhrī bhagavān uvācha |
paśhya me pārtha rūpāṇi
śhataśhaḥ atha sahasraśhaḥ |
nānā-vidhāni divyāni
nānā-varṇa-ākṛitīni cha ||

Word Meanings

Line 1
Sanskrit Word Meaning
paśhya behold; see
me My
pārtha O son of Pritha (Arjuna)
rūpāṇi forms
śhataśhaḥ by the hundreds
atha and
sahasraśhaḥ by the thousands
Line 2
Sanskrit Word Meaning
nānā-vidhāni of many kinds; manifold
divyāni divine; celestial
nānā-varṇa of various colors
ākṛitīni shapes; forms
cha and
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
paśhya behold; see nānā-vidhāni of many kinds; manifold
me My divyāni divine; celestial
pārtha O son of Pritha (Arjuna) nānā-varṇa of various colors
rūpāṇi forms ākṛitīni shapes; forms
śhataśhaḥ by the hundreds cha and
atha and
sahasraśhaḥ by the thousands

Detailed Meaning

Introduction

Lord Krishna responds to Arjuna's humble request and begins to reveal the vision. He invites Arjuna to look at his divine forms, which are not one but hundreds and thousands, in endless variety of colour and shape.

Essence

The Lord's Gracious Invitation

Notice how Lord Krishna replies. He does not argue, test or delay. He simply says, 'Behold.' The vision that Arjuna asked for with such hesitation is offered freely, because Arjuna's humility and devotion have made him ready.

Paśya me pārtha rūpāṇi (behold my forms, O Pārtha): The verb paśya means to see with full attention. By calling Arjuna Pārtha, son of Pṛthā, Lord Krishna addresses him with affection, as a family member. Even the cosmic form is shown with intimate love.

Śataśo'tha sahasraśaḥ (by the hundreds and thousands): The Lord's forms are not limited to one. The Supreme appears as innumerable shapes, and no single image can capture him entirely. The same one Reality shines through all variety.

Nānāvidhāni divyāni (various and divine): The forms are divya, divine, not ordinary material shapes. They differ in colour and structure (nānāvarṇākṛtīni), showing that the Lord's creativity has no limit.

The unity within diversity: This verse quietly teaches that diversity is not opposed to unity. The countless forms in the world are expressions of one source.

Message for Everyday Life (Seeing Unity in Diversity)

Respect differences: People differ in language, nature and belief, but the Gita invites us to see the same divine light in all.

Practical approach: When you meet someone very different from you, pause and look for what you share. This shift of vision reduces conflict and increases compassion.

Next Topic

Lord Krishna has invited Arjuna to see his many divine forms. He now begins to name some of the great beings of the universe that Arjuna will find within him, and promises wonders never seen before.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Spiritual
Divine Forms Infinite Manifestation
Devotional Perspective
Lord's Invitation Darshan
Philosophical
Unity in Diversity
Cosmic Perspective
Many Forms of One Reality
Psychological
Expanding Perception
Jñāna Yoga
One Truth, Many Appearances
Symbolic Perspective
Colors and Shapes as Variety of Creation
Educational
Showing, Not Just Telling
Ethical
Respect for Diversity
Practical
Seeing Beyond the Single View
Humanity
Variety of Beings
Leadership
Embracing Multiple Perspectives
Spiritual Practice Perspective
Opening to Vision
Aesthetic Perspective
Wonder at Beauty and Variety

Wisdom Nuggets

Many forms, one source.

The eye sees more when the heart is open.

Variety is the language of infinity.

Beneath every difference lies one reality.

A single view is only one of many.

The truth is not hidden; it waits to be seen.

Meet vastness with curiosity, not fear.

Frequently Asked Questions

Why does Krishna say 'paśhya' (behold) first?
'Paśhya' (behold, see) shows that Krishna immediately accepts Arjuna's request. The vision is offered as a direct invitation to the seeker.
Why does Krishna call Arjuna 'pārtha' (son of Pritha)?
'Pārtha' (son of Pritha, i.e., Kunti) is an affectionate address that reminds Arjuna of his human identity and relationship, even as he is about to witness the cosmic form.
What do 'śhataśhaḥ' (by the hundreds) and 'sahasraśhaḥ' (by the thousands) imply?
'Śhataśhaḥ' (in hundreds) and 'sahasraśhaḥ' (in thousands) indicate that the forms are beyond counting, pointing to the infinite manifestations of the Lord.
What is meant by 'divyāni' (divine) forms?
'Divyāni' (divine, celestial) shows that these forms are not ordinary material appearances but are supernatural manifestations of the Lord's power.
What does 'nānā-varṇākṛitīni' (of various colors and shapes) convey?
'Nānā-varṇākṛitīni' (of many colors and shapes) conveys the unlimited variety within creation, all of which are expressions of one Supreme Being.

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