Bhagavad Gita 15.19 — The One Who Knows the Supreme Person Worships Him Fully
यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् ।
स सर्वविद्भजति मां सर्वभावेन भारत ॥ १५.१९ ॥
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O Bharata, one who, undeluded, thus knows Me as the Supreme Person, is all-knowing and worships Me with his whole being.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| yaḥ | the one who |
| mām | Me |
| evam | thus, in this way |
| asammūḍhaḥ | free from doubt and delusion |
| jānāti | knows |
| puruṣhottamam | as the Supreme Person |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| saḥ | that person |
| sarvavit | all-knowing, the knower of everything |
| bhajati | worships, adores |
| mām | Me |
| sarvabhāvena | with one's whole being, with all one's heart |
| bhārata | O descendant of Bharata (Arjuna) |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| yaḥ | the one who | saḥ | that person |
| mām | Me | sarvavit | all-knowing, the knower of everything |
| evam | thus, in this way | bhajati | worships, adores |
| asammūḍhaḥ | free from doubt and delusion | mām | Me |
| jānāti | knows | sarvabhāvena | with one's whole being, with all one's heart |
| puruṣhottamam | as the Supreme Person | bhārata | O descendant of Bharata (Arjuna) |
Detailed Meaning
Introduction
Lord Krishna now describes the result of truly understanding Him as Puruṣottama. The person who knows Him without delusion is said to know everything worth knowing, and worships Him with every part of their being.
Essence
Knowledge That Becomes Devotion
After the philosophical teaching of the previous verses, Lord Krishna now shows what it does to the seeker.
Yo mām evam asammūḍho jānāti (one who knows Me thus, free from delusion): The word asammūḍha means undeluded, clear-sighted. This is not intellectual familiarity but firm understanding that removes confusion about who the Lord is and what the soul's relationship to Him is.
Sa sarvavit (he is all-knowing): To know the source of everything is, in a profound sense, to know everything essential. Many branches of knowledge explain parts of the world, but this knowledge reveals the root. When the root is known, the purpose of the tree is understood.
Bhajati māṁ sarvabhāvena (he worships Me with his whole being): Real knowledge does not remain dry; it becomes love. Sarvabhāvena means with every feeling, thought, word, and action. The knower no longer reserves devotion for special times or places; every activity becomes worship.
Bhārata: Lord Krishna addresses Arjuna as a descendant of Bharata, reminding him of his noble heritage and of his own capacity for this wholehearted devotion.
The verse beautifully integrates the paths of knowledge and devotion. Knowledge, rightly understood, leads to devotion, and devotion deepens knowledge. The one who has truly seen cannot but love.
Message for Everyday Life (Living with Whole-Hearted Devotion)
Bring your whole self: Many of us live in compartments: spiritual life on one side and work or family on the other. This verse invites us to bring a single, undivided attitude of reverence to everything we do.
Practical approach: Choose one daily activity, such as work, cooking, or caring for family, and consciously offer it as an act of service to the Divine. Over time, the sense of separation between the sacred and the ordinary begins to fade.
Knowledge That Becomes Devotion
After the philosophical teaching of the previous verses, Lord Krishna now shows what it does to the seeker.
Yo mām evam asammūḍho jānāti (one who knows Me thus, free from delusion): The word asammūḍha means undeluded, clear-sighted. This is not intellectual familiarity but firm understanding that removes confusion about who the Lord is and what the soul's relationship to Him is.
Sa sarvavit (he is all-knowing): To know the source of everything is, in a profound sense, to know everything essential. Many branches of knowledge explain parts of the world, but this knowledge reveals the root. When the root is known, the purpose of the tree is understood.
Bhajati māṁ sarvabhāvena (he worships Me with his whole being): Real knowledge does not remain dry; it becomes love. Sarvabhāvena means with every feeling, thought, word, and action. The knower no longer reserves devotion for special times or places; every activity becomes worship.
Bhārata: Lord Krishna addresses Arjuna as a descendant of Bharata, reminding him of his noble heritage and of his own capacity for this wholehearted devotion.
The verse beautifully integrates the paths of knowledge and devotion. Knowledge, rightly understood, leads to devotion, and devotion deepens knowledge. The one who has truly seen cannot but love.
Message for Everyday Life (Living with Whole-Hearted Devotion)
Bring your whole self: Many of us live in compartments: spiritual life on one side and work or family on the other. This verse invites us to bring a single, undivided attitude of reverence to everything we do.
Practical approach: Choose one daily activity, such as work, cooking, or caring for family, and consciously offer it as an act of service to the Divine. Over time, the sense of separation between the sacred and the ordinary begins to fade.
Next Topic
Lord Krishna has described the fruit of knowing the Puruṣottama. He now concludes the chapter by calling this teaching the most secret of all scriptures and by describing what the one who understands it will achieve.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Give your whole self to what you know to be highest.
Clear knowing makes devotion effortless.
Knowledge becomes warm when it turns to love.
What we know must shape how we live.
Doubt falls away when truth is seen.
A whole heart brings a calm mind.
The wisest act is to love the highest.
Frequently Asked Questions
Who is the 'asammūḍha' (undeluded person) here?
Why is such a person called 'sarvavit' (all-knowing)?
What does 'sarvabhāva' (with one's whole being) mean?
Why is the address 'bhārata' (descendant of Bharata) used?
How are knowledge and devotion connected in this verse?
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