Bhagavad Gita 18.75 — By Vyāsa's Grace, Sañjaya Heard the Supreme Secret Directly from Krishna
व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम् ।
योगं योगेश्वरात्कृष्णात्साक्षात्कथयतः स्वयम् ॥ १८.७५ ॥
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By the grace of Vyāsa, I have heard this supreme secret, this yoga, directly from Krishna, the Lord of Yoga, as He Himself spoke it.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| vyāsaprasādāt | by the grace of Vyāsa |
| śhrutavān | I have heard |
| etat | this |
| guhyam | secret |
| aham | I |
| param | supreme |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| yogam | yoga, the teaching of yoga |
| yogeśhvarāt | from the Lord of Yoga |
| kṛṣhṇāt | from Krishna |
| sākṣhāt | directly |
| kathayataḥ | speaking |
| svayam | Himself |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| vyāsaprasādāt | by the grace of Vyāsa | yogam | yoga, the teaching of yoga |
| śhrutavān | I have heard | yogeśhvarāt | from the Lord of Yoga |
| etat | this | kṛṣhṇāt | from Krishna |
| guhyam | secret | sākṣhāt | directly |
| aham | I | kathayataḥ | speaking |
| param | supreme | svayam | Himself |
Detailed Meaning
Introduction
Here Sañjaya explains the source of his extraordinary ability. By the grace of the sage Vyāsa, he heard this supreme secret, the Yoga, directly from Lord Krishna, the Lord of Yoga, as He Himself spoke.
Essence
Grace behind the hearing
Sañjaya now takes us behind the scenes. How could a minister sitting in the palace have heard a conversation taking place far away on the battlefield? He gives the answer, and in doing so he reveals his humility.
Vyāsa-prasādāt (by the grace of Vyāsa): Sage Vyāsa, the great compiler of the Vedas and the author of the Mahābhārata, had granted Sañjaya divine vision and hearing. Sañjaya does not take credit for this power. He says plainly that it was a gift.
Śrutavān etad guhyam aham param (I heard this supreme secret): The teaching is again described as guhya, a secret, and param, supreme. Sañjaya recognises that what he has been privileged to hear is of the highest value.
Yogaṁ yogeśvarāt kṛṣṇāt (the Yoga, from Krishna, the Lord of Yoga): The title Yogeśvara means the master or Lord of Yoga. Lord Krishna is not merely a teacher of Yoga, but the source and perfect embodiment of it. The teaching of Yoga flows from one who is Himself established in it.
Sākṣāt kathayataḥ svayam (directly, as He Himself spoke): Sañjaya emphasises that he heard it directly from the Lord, as it was being spoken, and not through intermediaries or later reports. The Gita is therefore a firsthand witness.
Humility in transmission
It is instructive that Sañjaya, the one entrusted with narrating this great teaching, begins by crediting his teacher. He does not present himself as an authority. This reflects a long tradition in which knowledge is passed on in a spirit of gratitude toward those who gave it. Whatever we know, we have received from someone, and recognising this keeps us humble.
Message for Everyday Life (Gratitude Toward Our Teachers)
Nearly everything we know and every skill we have came to us through the effort and generosity of others, such as parents, teachers, authors, and friends.
A practice: Think of someone who gave you an important piece of understanding. If possible, thank them. If that is not possible, acknowledge them in your heart. Gratitude deepens the value of what we have learned.
Grace behind the hearing
Sañjaya now takes us behind the scenes. How could a minister sitting in the palace have heard a conversation taking place far away on the battlefield? He gives the answer, and in doing so he reveals his humility.
Vyāsa-prasādāt (by the grace of Vyāsa): Sage Vyāsa, the great compiler of the Vedas and the author of the Mahābhārata, had granted Sañjaya divine vision and hearing. Sañjaya does not take credit for this power. He says plainly that it was a gift.
Śrutavān etad guhyam aham param (I heard this supreme secret): The teaching is again described as guhya, a secret, and param, supreme. Sañjaya recognises that what he has been privileged to hear is of the highest value.
Yogaṁ yogeśvarāt kṛṣṇāt (the Yoga, from Krishna, the Lord of Yoga): The title Yogeśvara means the master or Lord of Yoga. Lord Krishna is not merely a teacher of Yoga, but the source and perfect embodiment of it. The teaching of Yoga flows from one who is Himself established in it.
Sākṣāt kathayataḥ svayam (directly, as He Himself spoke): Sañjaya emphasises that he heard it directly from the Lord, as it was being spoken, and not through intermediaries or later reports. The Gita is therefore a firsthand witness.
Humility in transmission
It is instructive that Sañjaya, the one entrusted with narrating this great teaching, begins by crediting his teacher. He does not present himself as an authority. This reflects a long tradition in which knowledge is passed on in a spirit of gratitude toward those who gave it. Whatever we know, we have received from someone, and recognising this keeps us humble.
Message for Everyday Life (Gratitude Toward Our Teachers)
Nearly everything we know and every skill we have came to us through the effort and generosity of others, such as parents, teachers, authors, and friends.
A practice: Think of someone who gave you an important piece of understanding. If possible, thank them. If that is not possible, acknowledge them in your heart. Gratitude deepens the value of what we have learned.
Next Topic
Sañjaya has credited Vyāsa for the ability to hear this teaching directly from Lord Krishna. In the next verse, he describes how remembering this dialogue fills him again and again with joy.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Remember who made your learning possible.
A teaching is only as true as its source.
Credit the giver.
Wisdom passes from heart to heart.
Go to the source whenever you can.
Great truths come to the receptive.
Teachers open doors we cannot open ourselves.
Frequently Asked Questions
Who is 'vyāsa' (the sage Vyāsa) mentioned in this verse?
What does 'yogeśhvarāt kṛṣhṇāt' (from Krishna, the Lord of spiritual discipline) mean?
What does 'sākṣhāt' (directly) emphasise?
What does 'yogam' (the teaching of spiritual discipline) refer to here?
What is the practical message of this verse in one sentence?
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