Bhagavad Gita 5.7 — The Karma Yogi Remains Unattached Even While Acting

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः ।
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते ॥ ५.७ ॥

A person established in Karma Yoga, whose heart is purified, who has mastered the mind and senses, and who perceives the same Self in all beings, remains untouched by bondage even while actively performing actions.

Transliteration (IAST)

yogayukto viśhuddhātmā vijitātmā jitendriyaḥ |
sarvabhūtātmabhūtātmā kurvann api na lipyate || 5.7 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

yogayuktaḥ viśuddhātmā
vijitātmā jitendriyaḥ ।
sarvabhūtātmabhūtātmā
kurvan api na lipyate ॥

Word Meanings

Line 1
Sanskrit Word Meaning
yogayuktaḥ established in Karma Yoga
viśuddhātmā one whose inner being is purified
vijitātmā one who has mastered the mind
jitendriyaḥ one who has conquered the senses
Line 2
Sanskrit Word Meaning
sarvabhūtātmabhūtātmā one who identifies his self with the self of all beings
kurvan performing actions
api even
na not
lipyate becomes attached or tainted
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
yogayuktaḥ established in Karma Yoga sarvabhūtātmabhūtātmā one who identifies his self with the self of all beings
viśuddhātmā one whose inner being is purified kurvan performing actions
vijitātmā one who has mastered the mind api even
jitendriyaḥ one who has conquered the senses na not
lipyate becomes attached or tainted

Detailed Meaning

Introduction

In this verse, Lord Krishna describes the nature of a Karma Yogi whose mind and senses have been purified through selfless action. It presents an inspiring picture of one who lives in the world while remaining inwardly free.

Essence

The qualities of a liberated Karma Yogi

Here, Lord Krishna describes the ideal seeker who remains engaged in the world without becoming bound by it.

Viśuddhātmā: Through the practice of Karma Yoga, the seeker's inner being becomes purified of selfishness, jealousy, greed, and desires. The mind becomes calm, clear, and pure.

Vijitātmā and jitendriyaḥ: Such a person has mastery over the mind and senses. Rather than being driven by impulses or circumstances, they live with awareness and wisdom.

Sarvabhūtātmabhūtātmā: This is the deepest teaching of the verse. The seeker perceives the same Divine Consciousness in every living being that shines within oneself. As a result, the sense of separation disappears, giving way to compassion, unity, and selfless love.

Kurvann api na lipyate: Although actively engaged in work, such a person remains untouched by the bondage of action. Like a lotus leaf resting on water without becoming wet, they live amidst the world without allowing worldly attachments to cling to the mind.

Message for our lives

This verse teaches that true spirituality is not about withdrawing from the world, but about living with love, balance, and inner freedom.

Seeing beyond 'mine' and 'others': Much of human conflict arises from comparison, competition, and separation. When we learn to recognize the same Divine presence in everyone, compassion, cooperation, and mutual respect naturally grow.

Freedom in action: When work is performed as an expression of service and duty rather than personal gain, the burden of expectations falls away, making life lighter, more peaceful, and more fulfilling.

Next Topic

Such a liberated Karma Yogi continues to perform actions while remaining inwardly free. In the next passage, Lord Krishna explains the witness-consciousness through which such a person no longer identifies as the doer of actions.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Karma Yoga Perspective
Freedom in Action Selfless Work
Spiritual
Unity of the Self Vision of Brahman
Inner Purification
Purified Heart
Jñāna Yoga
Self-Realization
Psychological
Mastery of Mind Control of the Senses
Devotional Perspective
Seeing Everyone Through Divine Vision
Ethical
Equal Vision Compassion
Social
Welfare of All Harmony
Family Life
Seeing Everyone as One's Own
Humanity
Universal Brotherhood
Leadership
Impartiality Service
Management
Detached Efficiency
Philosophical
Freedom from Doership
Practical
Freedom While Acting

Wisdom Nuggets

The greatest victory is mastery over oneself.

Serve fully, but do not become possessed by what you do.

Seeing yourself in others transforms duty into love.

Attachment binds action; wisdom frees it.

True influence comes from self-control, not control over others.

The deeper the vision, the less separation one sees.

Work becomes worship when ego no longer claims ownership.

Frequently Asked Questions

What does 'viśhuddhātmā' mean?
It refers to a seeker whose inner being has been largely purified of attachment, aversion, selfishness, and ego.
What is the difference between 'vijitātmā' and 'jitendriyaḥ'?
'Vijitātmā' primarily refers to mastery over the mind and inner nature, whereas 'jitendriyaḥ' refers to control over the senses and their impulses.
What is meant by 'sarvabhūtātmabhūtātmā'?
It describes a person who perceives the same divine Self present in all beings and therefore sees unity where others see separation.
Why is such a person not bound by actions even while acting?
Because actions are performed without ego, possessiveness, or attachment to results. The actions occur, but they do not create bondage.
What is the practical message of this verse in one sentence?
A person who masters the mind, controls the senses, and acts selflessly can remain inwardly free even while fully engaged in worldly responsibilities.