Bhagavad Gita 7.22 — All Desired Results Are Granted by the Supreme Alone

स तया श्रद्धया युक्तस्तस्याराधनमीहते ।
लभते च ततः कामान्मयैव विहितान्हि तान् ॥ ७.२२ ॥

Endowed with that faith, he engages in the worship of that deity and obtains from it his desires, which are in truth granted by Me alone.

Transliteration (IAST)

sa tayā śhraddhayā yuktas tasyārādhanam īhate |
labhate cha tataḥ kāmān mayaiva vihitān hi tān || 7.22 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

saḥ tayā śhraddhayā yuktaḥ
tasya ārādhanam īhate |
labhate cha tataḥ kāmān
mayā eva vihitān hi tān ||

Word Meanings

Line 1
Sanskrit Word Meaning
saḥ he
tayā with that
śhraddhayā faith
yuktaḥ endowed, united
tasya of that deity
ārādhanam worship
īhate engages in, seeks to perform
Line 2
Sanskrit Word Meaning
labhate obtains
cha and
tataḥ from that
kāmān desires, desired objects
mayā by Me
eva alone
vihitān granted, ordained
hi indeed
tān those
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
saḥ he labhate obtains
tayā with that cha and
śhraddhayā faith tataḥ from that
yuktaḥ endowed, united kāmān desires, desired objects
tasya of that deity mayā by Me
ārādhanam worship eva alone
īhate engages in, seeks to perform vihitān granted, ordained
hi indeed
tān those

Detailed Meaning

Introduction

Lord Krishna now explains what happens to those who worship other deities with faith. They obtain their desired results, but these are in truth granted by Him alone.

Essence

Results That Come from One Source

This verse completes the thought of the previous one. Faith has been steadied, worship is performed, and results follow. But Lord Krishna reveals the hidden truth about who truly arranges those results.

Sa tayā śraddhayā yuktaḥ (endowed with that faith): The worshipper is united with a faith that the Lord has made steady. Their devotion is sincere and consistent.

Tasyārādhanam īhate (they engage in the worship of that deity): The word ārādhana means worship or propitiation. The devotee performs worship with effort and discipline.

Labhate ca tataḥ kāmān (and from that they obtain their desires): The Gita affirms that sincere effort brings results. Prayer and discipline are not fruitless. A student who worships with faith and also studies hard may well succeed, and a person who prays for peace may find some measure of it.

Mayaiva vihitān hi tān (but those benefits are in fact ordained by Me alone): This is the core of the verse. The deities are His agents, and the laws of cause and effect are His arrangement. Whatever is received, whether from a particular deity or from effort, ultimately comes from the one Supreme source. The worshipper may see only the intermediary, but behind it stands the Lord.

A subtle shift in vision: This verse invites us to look behind the apparent givers in our life, such as employers, institutions, or circumstances, and recognise that they are channels through which a larger order operates. This does not reduce our responsibility, but it removes both arrogance in success and bitterness in failure.

Message for Everyday Life (Gratitude for the Real Source)

Cultivate a wider gratitude: When good things come, we thank the visible people and efforts involved. The Gita invites us also to thank the larger source behind all of them.

Practical approach: At the end of the day, recall three things that went well and consciously offer thanks, not only to the people involved but also to the deeper source of all good. This habit protects against pride and anxiety, and it quietly turns ordinary success into an act of devotion.

Next Topic

Lord Krishna has made clear that the results desired by worshippers are in fact granted by Him. Yet He now points to an important limitation: such results do not last. In the next verse, He contrasts the finite fruits obtained by those of small understanding with the supreme attainment of His own devotees.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Devotional Perspective
Faith Worship
Spiritual
The Divine as Giver
Philosophical
Ultimate Cause
Psychological
Fulfillment of Desire
Spiritual Practice Perspective
Faith in Action
Karma Yoga
Action and Result
Ethical
Gratitude
Practical
Realistic Expectations
Educational
Source of Results
Humanity
Common Aspirations
Social
Unity in Diversity
Leadership
Giving Credit to the Source
Management
Motivation and Fulfillment
Inquiry Perspective
Who Truly Grants?

Wisdom Nuggets

Faith lights the path of effort.

Know the giver and every gift becomes sweeter.

All streams reach the same sea.

Credit the source, not the channel.

What you receive is part of a larger design.

Faith and effort travel together.

Fulfilled wishes teach what wishes cannot.

Frequently Asked Questions

What does 'ārādhanam' (worship) mean here?
It means the act of devotedly worshipping or serving a deity, through rituals and prayers.
Who actually grants the desires, according to the verse?
Krishna says that desires are granted by Him alone ('mayā eva', by Me alone), though they may be received through another deity or channel.
What is the meaning of 'vihitān' (granted, ordained)?
It means arranged or ordained. The results are determined by the Supreme's order, and the deities act within that order.
Does this verse mean all worship leads to the same result?
No. It says that desired results are granted through faith and worship, with the Supreme as the ultimate giver. The next verse points out the limits of such results.
What is the practical message of this verse?
Recognize the Supreme as the ultimate source of every result, and receive what comes with gratitude and humility.

Explore related topics

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