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The Imperishable Self

What the Lord first teaches Arjuna in his grief: who lives in the body, what can and cannot be lost, why grief assumes too much, and the second answer for the one who cannot accept the first.

In brief

  • The one who lives in the body stays the same through every change and cannot be ended (2.13, 2.20, 2.23).
  • Grief assumes that the person is wholly gone; the verses question that, and they do not forbid love or tears (2.11).
  • A second answer holds even for the one who cannot accept the first. Birth and death are unavoidable, and beings are unseen before and after (2.26–28).
  • The self in every being is indestructible, so no one is left outside the teaching (2.30).

Someone dear is gone, or we fear losing them, and we ask what is really lost. This is the first thing the Lord teaches Arjuna, in the middle of his tears. The one who lives in the body stays the same through every change of the body (Gita 2.13). It cannot be cut, burnt or ended (Gita 2.23). Grief assumes that the person is wholly gone, and the verses question that assumption without forbidding love or tears. For the one who cannot accept this, a second answer is given (Gita 2.26–28), and the last verse of the passage reaches to every being (Gita 2.30).

This is the first stop on The Self and the Body. It follows Arjuna's Despondency, and the chapter afterwards turns to the steady intellect in Buddhi Yoga.

The topic has three readings: a simple reading for someone who is grieving or afraid, a detailed reading that takes the verses in order, and a deeper reading for the finer points and the objections.

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Key shlokas

Concepts

Common misreadings

  • Because the self is eternal, grieving is wrong

Part of these learning paths

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