Bhagavad Gita 1.25 — Krishna Shows Arjuna the Assembled Kurus

भीष्मद्रोणप्रमुखतः सर्वेषां च महीक्षिताम् ।
उवाच पार्थ पश्यैतान्समवेतान्कुरूनिति ॥ १.२५ ॥

In front of Bhishma, Drona, and all the rulers of the earth, he said: O Partha, behold these Kurus assembled here.

Transliteration (IAST)

bhīṣhma-droṇa-pramukhataḥ sarveṣhāṁ cha mahīkṣhitām |
uvācha pārtha paśhyaitān samavetān kurūn iti || 1.25 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

bhīṣhmadroṇapramukhataḥ
sarveṣhām cha mahīkṣhitām |
uvācha pārtha paśhya etān
samavetān kurūn iti ||

Word Meanings

Line 1
Sanskrit Word Meaning
bhīṣhmadroṇapramukhataḥ in front of Bhishma and Drona
sarveṣhām of all
cha and
mahīkṣhitām the rulers of the earth, the kings
Line 2
Sanskrit Word Meaning
uvācha said
pārtha O Partha (son of Pritha, Arjuna)
paśhya behold
etān these
samavetān assembled
kurūn the Kurus
iti thus
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
bhīṣhmadroṇapramukhataḥ in front of Bhishma and Drona uvācha said
sarveṣhām of all pārtha O Partha (son of Pritha, Arjuna)
cha and paśhya behold
mahīkṣhitām the rulers of the earth, the kings etān these
samavetān assembled
kurūn the Kurus
iti thus

Detailed Meaning

Introduction

The chariot now stands between the two armies, in front of Bhīṣma, Droṇa and all the kings. Lord Krishna speaks his first words in the Gita, simply asking Arjuna to behold the Kurus assembled there. These few words set in motion the entire inner crisis that follows.

Essence

Krishna's first sentence in the Gita is brief, but it is placed with great care.

A. Bhīṣma-droṇa-pramukhataḥ sarveṣāṁ ca mahīkṣitām (in front of Bhīṣma, Droṇa and all the rulers of the earth)

The chariot is stationed directly before Bhīṣma and Droṇa, the two most revered elders of the Kaurava army, and the other kings. It is not an accident that Arjuna's gaze is brought first to the very people he reveres most. The positioning itself becomes the beginning of the teaching.

B. Pārtha paśyaitān samavetān kurūn iti (O Pārtha, behold these Kurus assembled)

Krishna addresses Arjuna as Pārtha, son of Pṛthā (Kuntī), a name that recalls his mother and family. Then he says kurūn, 'the Kurus'. Notice that Krishna does not say 'behold your enemies' or 'behold the Kauravas', but 'behold the Kurus', the members of the very family to which Arjuna himself belongs. Commentators have often observed the subtlety of this word. By naming them in this way, Krishna allows the bond of kinship to rise in Arjuna's mind, bringing his hidden attachment to the surface so that it can be examined and healed.

C. The silence of the guide

Krishna does not argue, console or instruct here. He simply points. A true guide knows that some knowledge must first be seen with one's own eyes. The Lord is preparing the ground for a teaching that cannot take root until Arjuna has honestly faced what troubles him.

Message for Everyday Life (Seeing the Whole Picture)

In life we often avoid looking at the human faces behind a difficult decision. We prefer to think of situations in abstract terms, such as a rule, a role or a target. The Gita begins its great teaching by asking us to look directly at what is in front of us. Only when we see the full reality, with all its relationships, can we begin to find a response that is honest and wise.

Next Topic

Krishna has asked Arjuna to look at the Kurus assembled before him. In the next verse we learn what Arjuna actually saw standing in both armies: fathers, grandfathers, teachers, uncles, brothers, sons, grandsons and friends.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Devotional Perspective
Krishna's Direction Guiding the Seeker's Sight
Spiritual
Seeing Truth Awakening Through Sight
Leadership
Pointing Out Reality Letting the Student See
Psychological
Facing Familiar Faces Triggering Emotion
Philosophical
Attachment Revealed Seeing the Roots of Conflict
Ethical
Facing One's Duty Honest Look
Strategic Perspective
Positioning Orientation
Social
Kinship Among Enemies Family on Both Sides
Management
Showing the Real Picture Facilitating Insight
Humanity
Common Bonds Elders and Heroes
Symbolic Perspective
Kurus as Inner Tendencies Revealing the Inner Field
Narrative Perspective
Key Turn Krishna's First Words in the Gita
Educational
Teaching by Showing Experience Before Instruction
Self-Reflection
Seeing My Own Attachments Who Stands Before Me?

Wisdom Nuggets

See first, then judge.

Our deepest ties lie in the people we know.

The best lesson begins with an honest look.

What is seen cannot easily be denied.

Those we revere can stand across from us.

A guide opens our eyes before our minds.

Reality is the first teacher.

Frequently Asked Questions

Why does Krishna stress 'bhīṣhmadroṇapramukhataḥ' (in front of Bhishma and Drona)?
These two were the most respected elders and teachers of Arjuna. By placing the chariot opposite them, Krishna makes Arjuna face directly the people he loves and reveres.
What does 'pārtha' (son of Pritha) signify?
Pritha is another name of Kunti, Arjuna's mother. Krishna uses this affectionate name to address Arjuna as a loved one.
Why does Krishna say 'paśhya' (behold) instead of explaining?
He wants Arjuna to experience the reality of the battlefield. The teaching that follows will be more meaningful because Arjuna has seen the situation with his own eyes.
Who are the 'kurūn' (Kurus) mentioned here?
The word refers to the Kuru family, which includes both sides in a wide sense. Here it points to the elders and warriors assembled in the Kaurava army, who are part of Arjuna's own larger family.
Is there a deeper meaning in this verse?
Some commentators say that Krishna deliberately triggers Arjuna's confusion so that the true teaching can arise. Seeing his loved ones reveals Arjuna's attachment, which is what the Gita will address.

Explore related topics

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Qualities Courage Discernment