Bhagavad Gita 1.25 — Krishna Shows Arjuna the Assembled Kurus
भीष्मद्रोणप्रमुखतः सर्वेषां च महीक्षिताम् ।
उवाच पार्थ पश्यैतान्समवेतान्कुरूनिति ॥ १.२५ ॥
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In front of Bhishma, Drona, and all the rulers of the earth, he said: O Partha, behold these Kurus assembled here.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| bhīṣhmadroṇapramukhataḥ | in front of Bhishma and Drona |
| sarveṣhām | of all |
| cha | and |
| mahīkṣhitām | the rulers of the earth, the kings |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| uvācha | said |
| pārtha | O Partha (son of Pritha, Arjuna) |
| paśhya | behold |
| etān | these |
| samavetān | assembled |
| kurūn | the Kurus |
| iti | thus |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| bhīṣhmadroṇapramukhataḥ | in front of Bhishma and Drona | uvācha | said |
| sarveṣhām | of all | pārtha | O Partha (son of Pritha, Arjuna) |
| cha | and | paśhya | behold |
| mahīkṣhitām | the rulers of the earth, the kings | etān | these |
| samavetān | assembled | ||
| kurūn | the Kurus | ||
| iti | thus | ||
Detailed Meaning
Introduction
The chariot now stands between the two armies, in front of Bhīṣma, Droṇa and all the kings. Lord Krishna speaks his first words in the Gita, simply asking Arjuna to behold the Kurus assembled there. These few words set in motion the entire inner crisis that follows.
Essence
Krishna's first sentence in the Gita is brief, but it is placed with great care.
A. Bhīṣma-droṇa-pramukhataḥ sarveṣāṁ ca mahīkṣitām (in front of Bhīṣma, Droṇa and all the rulers of the earth)
The chariot is stationed directly before Bhīṣma and Droṇa, the two most revered elders of the Kaurava army, and the other kings. It is not an accident that Arjuna's gaze is brought first to the very people he reveres most. The positioning itself becomes the beginning of the teaching.
B. Pārtha paśyaitān samavetān kurūn iti (O Pārtha, behold these Kurus assembled)
Krishna addresses Arjuna as Pārtha, son of Pṛthā (Kuntī), a name that recalls his mother and family. Then he says kurūn, 'the Kurus'. Notice that Krishna does not say 'behold your enemies' or 'behold the Kauravas', but 'behold the Kurus', the members of the very family to which Arjuna himself belongs. Commentators have often observed the subtlety of this word. By naming them in this way, Krishna allows the bond of kinship to rise in Arjuna's mind, bringing his hidden attachment to the surface so that it can be examined and healed.
C. The silence of the guide
Krishna does not argue, console or instruct here. He simply points. A true guide knows that some knowledge must first be seen with one's own eyes. The Lord is preparing the ground for a teaching that cannot take root until Arjuna has honestly faced what troubles him.
Message for Everyday Life (Seeing the Whole Picture)
In life we often avoid looking at the human faces behind a difficult decision. We prefer to think of situations in abstract terms, such as a rule, a role or a target. The Gita begins its great teaching by asking us to look directly at what is in front of us. Only when we see the full reality, with all its relationships, can we begin to find a response that is honest and wise.
Krishna's first sentence in the Gita is brief, but it is placed with great care.
A. Bhīṣma-droṇa-pramukhataḥ sarveṣāṁ ca mahīkṣitām (in front of Bhīṣma, Droṇa and all the rulers of the earth)
The chariot is stationed directly before Bhīṣma and Droṇa, the two most revered elders of the Kaurava army, and the other kings. It is not an accident that Arjuna's gaze is brought first to the very people he reveres most. The positioning itself becomes the beginning of the teaching.
B. Pārtha paśyaitān samavetān kurūn iti (O Pārtha, behold these Kurus assembled)
Krishna addresses Arjuna as Pārtha, son of Pṛthā (Kuntī), a name that recalls his mother and family. Then he says kurūn, 'the Kurus'. Notice that Krishna does not say 'behold your enemies' or 'behold the Kauravas', but 'behold the Kurus', the members of the very family to which Arjuna himself belongs. Commentators have often observed the subtlety of this word. By naming them in this way, Krishna allows the bond of kinship to rise in Arjuna's mind, bringing his hidden attachment to the surface so that it can be examined and healed.
C. The silence of the guide
Krishna does not argue, console or instruct here. He simply points. A true guide knows that some knowledge must first be seen with one's own eyes. The Lord is preparing the ground for a teaching that cannot take root until Arjuna has honestly faced what troubles him.
Message for Everyday Life (Seeing the Whole Picture)
In life we often avoid looking at the human faces behind a difficult decision. We prefer to think of situations in abstract terms, such as a rule, a role or a target. The Gita begins its great teaching by asking us to look directly at what is in front of us. Only when we see the full reality, with all its relationships, can we begin to find a response that is honest and wise.
Next Topic
Krishna has asked Arjuna to look at the Kurus assembled before him. In the next verse we learn what Arjuna actually saw standing in both armies: fathers, grandfathers, teachers, uncles, brothers, sons, grandsons and friends.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
See first, then judge.
Our deepest ties lie in the people we know.
The best lesson begins with an honest look.
What is seen cannot easily be denied.
Those we revere can stand across from us.
A guide opens our eyes before our minds.
Reality is the first teacher.
Frequently Asked Questions
Why does Krishna stress 'bhīṣhmadroṇapramukhataḥ' (in front of Bhishma and Drona)?
What does 'pārtha' (son of Pritha) signify?
Why does Krishna say 'paśhya' (behold) instead of explaining?
Who are the 'kurūn' (Kurus) mentioned here?
Is there a deeper meaning in this verse?
Explore related topics
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