Bhagavad Gita 1.32 — Arjuna Renounces Desire for Victory, Kingdom, and Pleasures
न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ।
किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा ॥ १.३२ ॥
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O Krishna, I do not desire victory, nor a kingdom, nor pleasures. Of what use is a kingdom to us, O Govinda, or enjoyments, or even life?
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| na | not |
| kāṅkṣhe | I desire |
| vijayam | victory |
| kṛṣhṇa | O Krishna |
| cha | and |
| rājyam | kingdom |
| sukhāni | pleasures, comforts |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| kim | what (use) |
| naḥ | to us |
| rājyena | with a kingdom |
| govinda | O Govinda (Krishna) |
| bhogaiḥ | with enjoyments |
| jīvitena | with life |
| vā | or |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| na | not | kim | what (use) |
| kāṅkṣhe | I desire | naḥ | to us |
| vijayam | victory | rājyena | with a kingdom |
| kṛṣhṇa | O Krishna | govinda | O Govinda (Krishna) |
| cha | and | bhogaiḥ | with enjoyments |
| rājyam | kingdom | jīvitena | with life |
| sukhāni | pleasures, comforts | vā | or |
Detailed Meaning
Introduction
Arjuna now openly rejects the goals for which the war is being fought. He says that he does not desire victory, kingdom or pleasures, and he asks what use a kingdom, enjoyment or even life itself would be. His words show how completely the meaning of the war has changed for him.
Essence
The verse is a remarkable statement of renunciation, though one born out of grief.
A. Na kāṅkṣe vijayaṁ kṛṣṇa na ca rājyaṁ sukhāni ca
Arjuna rejects three things: vijaya (victory), rājya (kingdom) and sukha (pleasures). These are the usual goals of a warrior and a king. Notice that he says na kāṅkṣe, 'I do not desire'. The word kāṅkṣā, desire or craving, is central to the Gita's later teaching on action without attachment to results.
B. Kiṁ no rājyena govinda kiṁ bhogair jīvitena vā
He asks, 'What is the use of a kingdom, O Govinda, what use are enjoyments, or even life?' He calls Krishna Govinda, a name that is traditionally understood as the protector of cows and, in a deeper sense, the one who knows and guides the senses. It is the right name to use when appealing for help in understanding what is worthwhile.
C. Is this wisdom or despair?
At first glance, Arjuna's words sound like detachment. A person who does not crave victory, power or pleasure seems to be spiritually advanced. But a closer look shows the difference. True detachment arises from understanding and leaves a person free to act well. Arjuna's detachment arises from sorrow and leaves him unable to act at all. The Gita will gradually show him the difference between vairāgya, mature dispassion, and viṣāda, despondency.
Message for Everyday Life (Giving Up in Grief or Letting Go in Wisdom?)
There are times when we say, 'It's not worth it,' and mean it deeply. But it is important to ask whether we say it from clarity or from exhaustion and pain. Letting go of goals out of wisdom brings peace, while giving up out of pain often brings regret. Taking time to recover our balance before making major decisions is a wise practice.
The verse is a remarkable statement of renunciation, though one born out of grief.
A. Na kāṅkṣe vijayaṁ kṛṣṇa na ca rājyaṁ sukhāni ca
Arjuna rejects three things: vijaya (victory), rājya (kingdom) and sukha (pleasures). These are the usual goals of a warrior and a king. Notice that he says na kāṅkṣe, 'I do not desire'. The word kāṅkṣā, desire or craving, is central to the Gita's later teaching on action without attachment to results.
B. Kiṁ no rājyena govinda kiṁ bhogair jīvitena vā
He asks, 'What is the use of a kingdom, O Govinda, what use are enjoyments, or even life?' He calls Krishna Govinda, a name that is traditionally understood as the protector of cows and, in a deeper sense, the one who knows and guides the senses. It is the right name to use when appealing for help in understanding what is worthwhile.
C. Is this wisdom or despair?
At first glance, Arjuna's words sound like detachment. A person who does not crave victory, power or pleasure seems to be spiritually advanced. But a closer look shows the difference. True detachment arises from understanding and leaves a person free to act well. Arjuna's detachment arises from sorrow and leaves him unable to act at all. The Gita will gradually show him the difference between vairāgya, mature dispassion, and viṣāda, despondency.
Message for Everyday Life (Giving Up in Grief or Letting Go in Wisdom?)
There are times when we say, 'It's not worth it,' and mean it deeply. But it is important to ask whether we say it from clarity or from exhaustion and pain. Letting go of goals out of wisdom brings peace, while giving up out of pain often brings regret. Taking time to recover our balance before making major decisions is a wise practice.
Next Topic
Arjuna has said that he does not want victory, kingdom or pleasures. In the next two verses he explains why, noting that those for whose sake these things are desired are the very people standing before him in battle.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Winning without meaning is losing.
Ask what you are winning for.
Love often outweighs every prize.
Doubt can strip away false goals.
Comfort cannot fill an aching heart.
Purpose gives value to every victory.
Admit what no longer motivates you.
Frequently Asked Questions
Why does Arjuna say he does not desire 'vijayam' (victory)?
Why does Arjuna call Krishna 'govinda' (Govinda)?
Is Arjuna renouncing worldly life here?
What does the verse say about the value of life?
How can we apply this verse today?
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