Bhagavad Gita 1.33 — Those for Whom We Desire the Kingdom Stand Ready to Die

येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च ।
त इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च ॥ १.३३ ॥

Those for whose sake we desire the kingdom, enjoyments, and pleasures, they stand here in battle, having given up their lives and wealth.

Transliteration (IAST)

yeṣhām arthe kāṅkṣhitaṁ no rājyaṁ bhogāḥ sukhāni cha |
ta ime 'vasthitā yuddhe prāṇāṁs tyaktvā dhanāni cha || 1.33 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

yeṣhām arthe kāṅkṣhitam naḥ
rājyam bhogāḥ sukhāni cha |
te ime avasthitāḥ yuddhe
prāṇān tyaktvā dhanāni cha ||

Word Meanings

Line 1
Sanskrit Word Meaning
yeṣhām of whom
arthe for the sake
kāṅkṣhitam is desired
naḥ by us
rājyam kingdom
bhogāḥ enjoyments
sukhāni pleasures
cha and
Line 2
Sanskrit Word Meaning
te they
ime these
avasthitāḥ standing arrayed
yuddhe in battle
prāṇān lives
tyaktvā having given up
dhanāni wealth
cha and
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
yeṣhām of whom te they
arthe for the sake ime these
kāṅkṣhitam is desired avasthitāḥ standing arrayed
naḥ by us yuddhe in battle
rājyam kingdom prāṇān lives
bhogāḥ enjoyments tyaktvā having given up
sukhāni pleasures dhanāni wealth
cha and cha and

Detailed Meaning

Introduction

Arjuna now explains the reasoning behind his rejection of kingdom and pleasure. The people for whose sake we desire these things, he says, are standing here in the battle, having given up their lives and wealth. The point of winning would disappear if those we win for are lost.

Essence

This verse gives the logic behind verse 32.

A. Yeṣām arthe kāṅkṣitaṁ no rājyaṁ bhogāḥ sukhāni ca

Arjuna says, 'Those for whose sake we desire kingdom, enjoyments and pleasures...' The phrase yeṣām arthe, 'for whose sake', reveals the motive behind his earlier ambition. He wished to rule so that his family, teachers and friends could share in the prosperity and peace of the kingdom.

B. Ta ime 'vasthitā yuddhe prāṇāṁs tyaktvā dhanāni ca (they stand here in battle, having given up their lives and wealth)

These very people are now prāṇān tyaktvā, having abandoned their lives, ready to die. Arjuna sees a painful contradiction: the purpose of victory would be to benefit those very persons, but the victory itself requires their destruction.

C. A genuine moral insight, and its limit

There is something truly wise in what Arjuna says. Success that destroys the people one loves is hollow, and it is good to ask who a victory is for. But the Gita will go on to point out what is missing from his reasoning: dharma is not simply a matter of benefiting one's own circle. Arjuna is thinking in terms of 'my people' and has not yet asked what is right for the world as a whole.

Message for Everyday Life (Success and the People Who Matter)

Many people chase achievements for the sake of their loved ones, and then find that the pursuit has kept them away from those very people. It is worth pausing now and then to ask: For whom am I doing this, and is the way I am doing it honouring them? At the same time, we should be careful that concern for our own circle does not narrow our sense of what is right.

Next Topic

Arjuna has said that those for whom he would want the kingdom are standing before him ready to die. In the next verse he lists them one by one: teachers, fathers, sons, grandfathers, uncles, fathers-in-law, grandsons and other relatives.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Psychological
Irony Emotional Contradiction
Spiritual
Selfless Motives Purpose Behind Ambition
Philosophical
Means and Ends Meaning of Possession
Ethical
Moral Contradiction Sacrifice of Loved Ones
Family Life
Wealth for Loved Ones Family Motive
Social
Community Welfare Shared Prosperity
Leadership
Responsibility to Those We Lead Cost of Conflict
Humanity
Sacrifice Shared Loss
Strategic Perspective
Purpose of War Self-Defeating Victory
Management
Goal and Stakeholder Conflict Stakeholder Cost
Devotional Perspective
Laying the Burden Before Krishna
Narrative Perspective
Arjuna's Logic Paradox of the War
Educational
Questioning Aims Critical Thinking
Self-Reflection
For Whom Do I Strive? Cost to Loved Ones

Wisdom Nuggets

If those we strive for are lost, the striving loses meaning.

Know whom you work for.

Wealth without loved ones is poverty.

Honour those who risk everything.

Ambition needs a conscience.

Love is the true measure of gain.

Clarity comes when we see the cost.

Frequently Asked Questions

What is the main argument of this verse?
Arjuna says the kingdom and its comforts were desired for the sake of relatives and friends. But those very people are standing in battle ready to die, so gaining the kingdom would make no sense.
What does 'prāṇān tyaktvā' (having given up their lives) mean?
It describes warriors who have set aside fear of death and are ready to die. Arjuna sees their readiness and is moved by the thought of losing them.
Why does he mention 'dhanāni' (wealth)?
The warriors are also willing to give up their wealth in the war. This shows that nothing of worldly value matters to them now, which sharpens Arjuna's sense of the tragedy.
Is Arjuna's logic sound?
It is emotionally powerful and partly sound in observing the paradox of war among kin. However, Krishna later widens the discussion to include duty and the nature of the self, which Arjuna has not yet considered.
What can we learn from this verse today?
It encourages us to ask who our efforts are really for. If our pursuit of success harms the people we claim to serve, we may need to rethink our priorities.

Explore related topics

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