Bhagavad Gita 1.33 — Those for Whom We Desire the Kingdom Stand Ready to Die
येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च ।
त इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च ॥ १.३३ ॥
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Those for whose sake we desire the kingdom, enjoyments, and pleasures, they stand here in battle, having given up their lives and wealth.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| yeṣhām | of whom |
| arthe | for the sake |
| kāṅkṣhitam | is desired |
| naḥ | by us |
| rājyam | kingdom |
| bhogāḥ | enjoyments |
| sukhāni | pleasures |
| cha | and |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| te | they |
| ime | these |
| avasthitāḥ | standing arrayed |
| yuddhe | in battle |
| prāṇān | lives |
| tyaktvā | having given up |
| dhanāni | wealth |
| cha | and |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| yeṣhām | of whom | te | they |
| arthe | for the sake | ime | these |
| kāṅkṣhitam | is desired | avasthitāḥ | standing arrayed |
| naḥ | by us | yuddhe | in battle |
| rājyam | kingdom | prāṇān | lives |
| bhogāḥ | enjoyments | tyaktvā | having given up |
| sukhāni | pleasures | dhanāni | wealth |
| cha | and | cha | and |
Detailed Meaning
Introduction
Arjuna now explains the reasoning behind his rejection of kingdom and pleasure. The people for whose sake we desire these things, he says, are standing here in the battle, having given up their lives and wealth. The point of winning would disappear if those we win for are lost.
Essence
This verse gives the logic behind verse 32.
A. Yeṣām arthe kāṅkṣitaṁ no rājyaṁ bhogāḥ sukhāni ca
Arjuna says, 'Those for whose sake we desire kingdom, enjoyments and pleasures...' The phrase yeṣām arthe, 'for whose sake', reveals the motive behind his earlier ambition. He wished to rule so that his family, teachers and friends could share in the prosperity and peace of the kingdom.
B. Ta ime 'vasthitā yuddhe prāṇāṁs tyaktvā dhanāni ca (they stand here in battle, having given up their lives and wealth)
These very people are now prāṇān tyaktvā, having abandoned their lives, ready to die. Arjuna sees a painful contradiction: the purpose of victory would be to benefit those very persons, but the victory itself requires their destruction.
C. A genuine moral insight, and its limit
There is something truly wise in what Arjuna says. Success that destroys the people one loves is hollow, and it is good to ask who a victory is for. But the Gita will go on to point out what is missing from his reasoning: dharma is not simply a matter of benefiting one's own circle. Arjuna is thinking in terms of 'my people' and has not yet asked what is right for the world as a whole.
Message for Everyday Life (Success and the People Who Matter)
Many people chase achievements for the sake of their loved ones, and then find that the pursuit has kept them away from those very people. It is worth pausing now and then to ask: For whom am I doing this, and is the way I am doing it honouring them? At the same time, we should be careful that concern for our own circle does not narrow our sense of what is right.
This verse gives the logic behind verse 32.
A. Yeṣām arthe kāṅkṣitaṁ no rājyaṁ bhogāḥ sukhāni ca
Arjuna says, 'Those for whose sake we desire kingdom, enjoyments and pleasures...' The phrase yeṣām arthe, 'for whose sake', reveals the motive behind his earlier ambition. He wished to rule so that his family, teachers and friends could share in the prosperity and peace of the kingdom.
B. Ta ime 'vasthitā yuddhe prāṇāṁs tyaktvā dhanāni ca (they stand here in battle, having given up their lives and wealth)
These very people are now prāṇān tyaktvā, having abandoned their lives, ready to die. Arjuna sees a painful contradiction: the purpose of victory would be to benefit those very persons, but the victory itself requires their destruction.
C. A genuine moral insight, and its limit
There is something truly wise in what Arjuna says. Success that destroys the people one loves is hollow, and it is good to ask who a victory is for. But the Gita will go on to point out what is missing from his reasoning: dharma is not simply a matter of benefiting one's own circle. Arjuna is thinking in terms of 'my people' and has not yet asked what is right for the world as a whole.
Message for Everyday Life (Success and the People Who Matter)
Many people chase achievements for the sake of their loved ones, and then find that the pursuit has kept them away from those very people. It is worth pausing now and then to ask: For whom am I doing this, and is the way I am doing it honouring them? At the same time, we should be careful that concern for our own circle does not narrow our sense of what is right.
Next Topic
Arjuna has said that those for whom he would want the kingdom are standing before him ready to die. In the next verse he lists them one by one: teachers, fathers, sons, grandfathers, uncles, fathers-in-law, grandsons and other relatives.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
If those we strive for are lost, the striving loses meaning.
Know whom you work for.
Wealth without loved ones is poverty.
Honour those who risk everything.
Ambition needs a conscience.
Love is the true measure of gain.
Clarity comes when we see the cost.
Frequently Asked Questions
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What does 'prāṇān tyaktvā' (having given up their lives) mean?
Why does he mention 'dhanāni' (wealth)?
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