Bhagavad Gita 1.34 — Arjuna Lists the Relatives Standing in Battle
आचार्याः पितरः पुत्रास्तथैव च पितामहाः ।
मातुलाः श्वशुराः पौत्राः श्यालाः सम्बन्धिनस्तथा ॥ १.३४ ॥
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Teachers, fathers, sons, and likewise grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law, and other relatives as well.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| āchāryāḥ | teachers |
| pitaraḥ | fathers, elders of the father's generation |
| putrāḥ | sons |
| tathā | likewise |
| eva | indeed |
| cha | and |
| pitāmahāḥ | grandfathers |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| mātulāḥ | maternal uncles |
| śhvaśhurāḥ | fathers-in-law |
| pautrāḥ | grandsons |
| śhyālāḥ | brothers-in-law |
| sambandhinaḥ | relatives by marriage, kinsmen |
| tathā | as well |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| āchāryāḥ | teachers | mātulāḥ | maternal uncles |
| pitaraḥ | fathers, elders of the father's generation | śhvaśhurāḥ | fathers-in-law |
| putrāḥ | sons | pautrāḥ | grandsons |
| tathā | likewise | śhyālāḥ | brothers-in-law |
| eva | indeed | sambandhinaḥ | relatives by marriage, kinsmen |
| cha | and | tathā | as well |
| pitāmahāḥ | grandfathers | ||
Detailed Meaning
Introduction
In this verse Arjuna names the people who stand ready for battle: teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives. The list adds personal weight to his argument, showing how many bonds lie behind the armies.
Essence
This verse is a continuation of the thought in verse 33.
A. Ācāryāḥ pitaraḥ putrās tathaiva ca pitāmahāḥ
The first group includes ācāryāḥ (teachers), pitaraḥ (fathers or elders), putrāḥ (sons) and pitāmahāḥ (grandfathers). Notice that the teachers come first. In the Indian tradition, the teacher is regarded with a reverence close to that given to parents.
B. Mātulāḥ śvaśurāḥ pautrāḥ śyālāḥ sambandhinas tathā
The list continues with mātulāḥ (maternal uncles), śvaśurāḥ (fathers-in-law), pautrāḥ (grandsons), śyālāḥ (brothers-in-law) and sambandhinaḥ (other relatives by marriage). The wide net of relationships shows how interwoven the two sides really are.
C. The pain of a divided family
Notice that Arjuna repeats names from verse 26. This repetition expresses a mind that keeps returning to its pain, circling the same thought. When we are distressed, we often rehearse the same details again and again. It is a human pattern, and recognising it helps us break its hold.
The Gita will teach that the way out of such circling is not to deny love for others, but to see these relationships in the light of a deeper truth: that the self within each person is not touched by birth or death.
Message for Everyday Life (Breaking the Loop of Worry)
When we are anxious, we may find ourselves going over the same thoughts repeatedly, each time adding to the weight. A helpful step is to notice the loop and to shift our attention, whether by speaking to a friend, writing our thoughts down or turning to a calming practice. Seeing a problem from a wider perspective often loosens its grip.
This verse is a continuation of the thought in verse 33.
A. Ācāryāḥ pitaraḥ putrās tathaiva ca pitāmahāḥ
The first group includes ācāryāḥ (teachers), pitaraḥ (fathers or elders), putrāḥ (sons) and pitāmahāḥ (grandfathers). Notice that the teachers come first. In the Indian tradition, the teacher is regarded with a reverence close to that given to parents.
B. Mātulāḥ śvaśurāḥ pautrāḥ śyālāḥ sambandhinas tathā
The list continues with mātulāḥ (maternal uncles), śvaśurāḥ (fathers-in-law), pautrāḥ (grandsons), śyālāḥ (brothers-in-law) and sambandhinaḥ (other relatives by marriage). The wide net of relationships shows how interwoven the two sides really are.
C. The pain of a divided family
Notice that Arjuna repeats names from verse 26. This repetition expresses a mind that keeps returning to its pain, circling the same thought. When we are distressed, we often rehearse the same details again and again. It is a human pattern, and recognising it helps us break its hold.
The Gita will teach that the way out of such circling is not to deny love for others, but to see these relationships in the light of a deeper truth: that the self within each person is not touched by birth or death.
Message for Everyday Life (Breaking the Loop of Worry)
When we are anxious, we may find ourselves going over the same thoughts repeatedly, each time adding to the weight. A helpful step is to notice the loop and to shift our attention, whether by speaking to a friend, writing our thoughts down or turning to a calming practice. Seeing a problem from a wider perspective often loosens its grip.
Next Topic
Arjuna has listed those who stand in the opposing army. In the next verse, he makes a striking statement: he would not wish to kill them even if they were to kill him, and not even for the rule of the three worlds.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Our relationships make us who we are.
Gratitude to teachers never fades.
Life is never one-sided.
Naming people makes them real.
Love is both strength and burden.
We wear many roles at once.
See the person behind the position.
Frequently Asked Questions
Why does Arjuna list so many relatives?
Who are 'śhyālāḥ' (brothers-in-law) and 'sambandhinaḥ' (relatives by marriage)?
Why does he include 'āchāryāḥ' (teachers) first?
Is the verse only a list or does it carry meaning?
What does this verse teach us today?
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