Bhagavad Gita 11.31 — Who Are You? Arjuna Asks the Fierce Form
आख्याहि मे को भवानुग्ररूपो नमोऽस्तु ते देववर प्रसीद ।
विज्ञातुमिच्छामि भवन्तमाद्यं न हि प्रजानामि तव प्रवृत्तिम् ॥ ११.३१ ॥
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Tell me who You are, with this fierce form. Salutations to You, O best of gods; be gracious. I wish to know You, the primeval One, for I do not understand Your purpose.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| ākhyāhi | please tell |
| me | to me |
| kaḥ | who |
| bhavān | You |
| ugra-rūpaḥ | of fierce form |
| namaḥ | salutations |
| astu | let there be |
| te | to You |
| deva-vara | O best of gods |
| prasīda | be gracious |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| vijñātum | to know |
| ichchhāmi | I wish |
| bhavantam | You |
| ādyam | the primeval One; the original |
| na | not |
| hi | indeed |
| prajānāmi | I understand |
| tava | Your |
| pravṛittim | purpose; activity |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| ākhyāhi | please tell | vijñātum | to know |
| me | to me | ichchhāmi | I wish |
| kaḥ | who | bhavantam | You |
| bhavān | You | ādyam | the primeval One; the original |
| ugra-rūpaḥ | of fierce form | na | not |
| namaḥ | salutations | hi | indeed |
| astu | let there be | prajānāmi | I understand |
| te | to You | tava | Your |
| deva-vara | O best of gods | pravṛittim | purpose; activity |
| prasīda | be gracious | ||
Detailed Meaning
Introduction
Overwhelmed by the terrifying vision, Arjuna bows to the Lord and humbly asks him to reveal who he is in this fierce form. He admits that he does not understand what the Lord is doing.
Essence
The Seeker's Honest Question
After the long description, Arjuna reaches the limit of his understanding. Instead of pretending to comprehend, he asks. This is the turning point of the chapter, because it leads to the Lord's most important statement.
Ākhyāhi me ko bhavān ugra-rūpaḥ (tell me, who are you in this fierce form?): Arjuna had known Krishna as friend and charioteer, but this form is so unlike what he knew that he cannot connect the two. His question expresses the confusion of one whose familiar picture of God has been shattered.
Namo'stu te deva-vara prasīda (salutations to you, best of gods, be gracious): Even in fear, Arjuna bows. He asks not with demand but with reverence, and he again prays for grace.
Vijñātum icchāmi bhavantam ādyam (I wish to know you, the primal one): The word vijñātum indicates a wish for deep, direct understanding. Arjuna does not want merely to see; he wants to know.
Na hi prajānāmi tava pravṛttim (I do not understand your activity): Pravṛtti means activity or purpose. Arjuna cannot see why the Lord is doing what he does. Admitting ignorance honestly is the first step toward real understanding.
Message for Everyday Life (The Courage to Ask)
Do not hide your confusion: People often pretend to understand situations they find bewildering. Honest questions open the way to clarity.
Practical approach: When you face something you cannot make sense of, ask for guidance from a wise person or from your own deeper reflection. Admitting 'I do not understand' is often the beginning of wisdom.
The Seeker's Honest Question
After the long description, Arjuna reaches the limit of his understanding. Instead of pretending to comprehend, he asks. This is the turning point of the chapter, because it leads to the Lord's most important statement.
Ākhyāhi me ko bhavān ugra-rūpaḥ (tell me, who are you in this fierce form?): Arjuna had known Krishna as friend and charioteer, but this form is so unlike what he knew that he cannot connect the two. His question expresses the confusion of one whose familiar picture of God has been shattered.
Namo'stu te deva-vara prasīda (salutations to you, best of gods, be gracious): Even in fear, Arjuna bows. He asks not with demand but with reverence, and he again prays for grace.
Vijñātum icchāmi bhavantam ādyam (I wish to know you, the primal one): The word vijñātum indicates a wish for deep, direct understanding. Arjuna does not want merely to see; he wants to know.
Na hi prajānāmi tava pravṛttim (I do not understand your activity): Pravṛtti means activity or purpose. Arjuna cannot see why the Lord is doing what he does. Admitting ignorance honestly is the first step toward real understanding.
Message for Everyday Life (The Courage to Ask)
Do not hide your confusion: People often pretend to understand situations they find bewildering. Honest questions open the way to clarity.
Practical approach: When you face something you cannot make sense of, ask for guidance from a wise person or from your own deeper reflection. Admitting 'I do not understand' is often the beginning of wisdom.
Next Topic
Arjuna has asked the Lord to reveal who he is and what he is doing. In the next verse, Lord Krishna answers with one of the most famous declarations of the Gita: he is Time, the great destroyer of worlds.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Fear asks questions when it is willing to learn.
Admit what you do not understand.
Knowing why brings calm.
Ask with reverence and be heard.
Confusion is the beginning of inquiry.
Look past the form to its source.
Understanding is asked for, not seized.
Frequently Asked Questions
Why does Arjuna ask 'ko bhavān' (who are You)?
What does 'ugra-rūpaḥ' (of fierce form) refer to?
Why does Arjuna say 'namo 'stu te' (salutations to You) and 'prasīda' (be gracious)?
What does 'ādyam' (the primeval One) tell us?
What is meant by 'pravṛittim' (purpose or activity)?
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