Bhagavad Gita 11.42 — Forgiveness for Disrespect Shown in Jest
यच्चावहासार्थमसत्कृतोऽसि विहारशय्यासनभोजनेषु ।
एकोऽथवाप्यच्युत तत्समक्षं तत्क्षामये त्वामहमप्रमेयम् ॥ ११.४२ ॥
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And whatever disrespect was shown to You in jest, while playing, resting, sitting or eating, whether alone or in the presence of others, O Achyuta, for that I ask forgiveness from You, the immeasurable.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| yat | whatever |
| cha | and |
| avahāsa-artham | for the sake of jest |
| asat-kṛitaḥ | disrespected |
| asi | You were |
| vihāra-śhayyā-āsana-bhojaneṣhu | while playing, resting, sitting or eating |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| ekaḥ | alone |
| atha | or |
| vā | or |
| api | even |
| achyuta | O Achyuta (the infallible one) |
| tat-samakṣham | in the presence of others |
| tat | for that |
| kṣhāmaye | I ask forgiveness |
| tvām | from You |
| aham | I |
| aprameyam | the immeasurable |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| yat | whatever | ekaḥ | alone |
| cha | and | atha | or |
| avahāsa-artham | for the sake of jest | vā | or |
| asat-kṛitaḥ | disrespected | api | even |
| asi | You were | achyuta | O Achyuta (the infallible one) |
| vihāra-śhayyā-āsana-bhojaneṣhu | while playing, resting, sitting or eating | tat-samakṣham | in the presence of others |
| tat | for that | ||
| kṣhāmaye | I ask forgiveness | ||
| tvām | from You | ||
| aham | I | ||
| aprameyam | the immeasurable | ||
Detailed Meaning
Introduction
Arjuna recalls that in jest he may have shown disrespect to the Lord while playing, resting, sitting or eating, alone or in the presence of others. He humbly begs forgiveness from the immeasurable Lord.
Essence
A Humble Request for Forgiveness
Arjuna brings his reflection to its natural conclusion. After recognising the Lord's greatness, he feels the need to ask forgiveness for any careless words or actions of the past.
Yac cāvahāsārtham asat-kṛto'si (whatever disrespect was shown in jest): The word avahāsa means joking or mockery. Between close companions, teasing is natural, but Arjuna now sees that even playful behaviour may have shown insufficient reverence.
Vihāra-śayyāsana-bhojaneṣu (while playing, resting, sitting or eating): Arjuna lists the ordinary moments of shared life: leisure, rest, seated conversation and meals. The Lord was present in all of them, and Arjuna now recalls them with a new awareness.
Eko'tha vāpy acyuta tat-samakṣam (alone or in front of others, O Acyuta): The word acyuta means one who never falls. Whether in private or public, Arjuna may have acted without due respect. The Lord, who never falls from his greatness, remains ever worthy of reverence.
Tat kṣāmaye tvām aham aprameyam (for that I beg your forgiveness, O immeasurable one): Arjuna does not justify himself. He simply asks for forgiveness, which is the sign of a humble heart.
Message for Everyday Life (The Strength of Apology)
Apologise sincerely: A genuine apology heals relationships and frees the heart from the weight of regret. It is a sign of strength, not weakness.
Practical approach: If you have hurt someone, even unintentionally, acknowledge it without excuses and ask for forgiveness. Doing so restores trust and brings inner peace.
A Humble Request for Forgiveness
Arjuna brings his reflection to its natural conclusion. After recognising the Lord's greatness, he feels the need to ask forgiveness for any careless words or actions of the past.
Yac cāvahāsārtham asat-kṛto'si (whatever disrespect was shown in jest): The word avahāsa means joking or mockery. Between close companions, teasing is natural, but Arjuna now sees that even playful behaviour may have shown insufficient reverence.
Vihāra-śayyāsana-bhojaneṣu (while playing, resting, sitting or eating): Arjuna lists the ordinary moments of shared life: leisure, rest, seated conversation and meals. The Lord was present in all of them, and Arjuna now recalls them with a new awareness.
Eko'tha vāpy acyuta tat-samakṣam (alone or in front of others, O Acyuta): The word acyuta means one who never falls. Whether in private or public, Arjuna may have acted without due respect. The Lord, who never falls from his greatness, remains ever worthy of reverence.
Tat kṣāmaye tvām aham aprameyam (for that I beg your forgiveness, O immeasurable one): Arjuna does not justify himself. He simply asks for forgiveness, which is the sign of a humble heart.
Message for Everyday Life (The Strength of Apology)
Apologise sincerely: A genuine apology heals relationships and frees the heart from the weight of regret. It is a sign of strength, not weakness.
Practical approach: If you have hurt someone, even unintentionally, acknowledge it without excuses and ask for forgiveness. Doing so restores trust and brings inner peace.
Next Topic
Arjuna has asked forgiveness for his past informality. In the next verse, he continues by declaring the Lord to be the father of all moving and unmoving beings, the one worthy of worship and the greatest teacher, with no equal in the three worlds.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Say sorry for the small things too.
Fun should not cost respect.
Character shows in ordinary moments.
Greater understanding invites gentler speech.
Admit it all, not only the obvious.
Ask without conditions.
Remorse can be the first step of reverence.
Frequently Asked Questions
What does 'avahāsārtham' (for the sake of jest) mean?
What activities are listed in 'vihāra-śhayyāsana-bhojaneṣhu' (while playing, resting, sitting or eating)?
What does 'eko 'tha vā' (alone or) and 'tat-samakṣham' (in the presence of others) mean?
Why is Krishna addressed as 'Achyuta' (the infallible one)?
What does 'kṣhāmaye' (I ask forgiveness) show about Arjuna?
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