Bhagavad Gita 11.46 — Arjuna Longs for the Four-Armed Form with Crown, Mace and Discus
किरीटिनं गदिनं चक्रहस्तमिच्छामि त्वां द्रष्टुमहं तथैव ।
तेनैव रूपेण चतुर्भुजेन सहस्रबाहो भव विश्वमूर्ते ॥ ११.४६ ॥
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I wish to see You as before, with a crown, a mace and a discus in hand. O thousand-armed One, O Universal Form, assume that same four-armed form.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| kirīṭinam | with a crown |
| gadinam | with a mace |
| chakra-hastam | with a discus in hand |
| ichchhāmi | I wish |
| tvām | You |
| draṣhṭum | to see |
| aham | I |
| tathā | as |
| eva | just |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| tena | with that |
| eva | same |
| rūpeṇa | form |
| chatuḥ-bhujena | four-armed |
| sahasra-bāho | O thousand-armed One |
| bhava | become; assume |
| viśhva-mūrte | O Universal Form |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| kirīṭinam | with a crown | tena | with that |
| gadinam | with a mace | eva | same |
| chakra-hastam | with a discus in hand | rūpeṇa | form |
| ichchhāmi | I wish | chatuḥ-bhujena | four-armed |
| tvām | You | sahasra-bāho | O thousand-armed One |
| draṣhṭum | to see | bhava | become; assume |
| aham | I | viśhva-mūrte | O Universal Form |
| tathā | as | ||
| eva | just | ||
Detailed Meaning
Introduction
Arjuna says he wishes to see the Lord as before, with a crown and holding a mace and discus. He asks the thousand-armed universal form to take on that familiar four-armed shape.
Essence
Asking for a Form the Heart Can Hold
Arjuna now names the form he wants to see. It is the beloved, comforting image of the Lord that has long lived in devotional memory.
Kirīṭinaṁ gadinaṁ cakra-hastam (crowned, with mace, and discus in hand): These are the same emblems Arjuna described earlier in the vision. Here, however, they are not part of a blazing universe but belong to a familiar, approachable form.
Icchāmi tvāṁ draṣṭum ahaṁ tathaiva (I wish to see you just as before): After the overwhelming vision, Arjuna longs for a form he can look at with love rather than trembling.
Tenaiva rūpeṇa catur-bhujena (in that very four-armed form): Four arms are the traditional sign of the Lord's divine personal form. It is a form that suggests majesty without the terror of the cosmic vision.
Sahasra-bāho bhava viśva-mūrte (O thousand-armed, universal form, become so): Arjuna calls the Lord both thousand-armed and universal in form, and asks him to take a more limited shape.
Why a personal form matters: The infinite can be admired, but the heart often needs a form with which it can build a relationship. This is one reason why devotion has always used images and names.
Message for Everyday Life (Needing Something Relatable)
Respect the need for familiar supports: Many people draw strength from a prayer, an image or a ritual. Such supports are not a weakness; they help turn vast ideas into lived devotion.
Practical approach: Choose a simple practice that helps you feel connected, such as a daily prayer or moment of reflection. Let it be a gentle anchor in your day.
Asking for a Form the Heart Can Hold
Arjuna now names the form he wants to see. It is the beloved, comforting image of the Lord that has long lived in devotional memory.
Kirīṭinaṁ gadinaṁ cakra-hastam (crowned, with mace, and discus in hand): These are the same emblems Arjuna described earlier in the vision. Here, however, they are not part of a blazing universe but belong to a familiar, approachable form.
Icchāmi tvāṁ draṣṭum ahaṁ tathaiva (I wish to see you just as before): After the overwhelming vision, Arjuna longs for a form he can look at with love rather than trembling.
Tenaiva rūpeṇa catur-bhujena (in that very four-armed form): Four arms are the traditional sign of the Lord's divine personal form. It is a form that suggests majesty without the terror of the cosmic vision.
Sahasra-bāho bhava viśva-mūrte (O thousand-armed, universal form, become so): Arjuna calls the Lord both thousand-armed and universal in form, and asks him to take a more limited shape.
Why a personal form matters: The infinite can be admired, but the heart often needs a form with which it can build a relationship. This is one reason why devotion has always used images and names.
Message for Everyday Life (Needing Something Relatable)
Respect the need for familiar supports: Many people draw strength from a prayer, an image or a ritual. Such supports are not a weakness; they help turn vast ideas into lived devotion.
Practical approach: Choose a simple practice that helps you feel connected, such as a daily prayer or moment of reflection. Let it be a gentle anchor in your day.
Next Topic
Arjuna has asked for the familiar four-armed form. Lord Krishna now begins to respond. In the next verse, he explains that this cosmic form was shown out of grace, by his own yogic power, and that no one but Arjuna had seen it before.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
The infinite becomes dear through a face.
After vastness, the heart seeks home.
Nearness is as divine as vastness.
Ask for what your heart can hold.
The Divine meets us at our level.
One form can steady a wandering mind.
Love looks for a familiar face.
Frequently Asked Questions
What do 'kirīṭinam' (crowned), 'gadinam' (with a mace) and 'chakra-hastam' (with a discus in hand) describe?
Why does Arjuna ask for 'chatur-bhujena' (four-armed) form?
What does 'sahasra-bāho' (O thousand-armed One) mean?
What is 'viśhva-mūrte' (O Universal Form)?
Does this request show a lack of faith?
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