Bhagavad Gita 11.46 — Arjuna Longs for the Four-Armed Form with Crown, Mace and Discus

किरीटिनं गदिनं चक्रहस्तमिच्छामि त्वां द्रष्टुमहं तथैव ।
तेनैव रूपेण चतुर्भुजेन सहस्रबाहो भव विश्वमूर्ते ॥ ११.४६ ॥

I wish to see You as before, with a crown, a mace and a discus in hand. O thousand-armed One, O Universal Form, assume that same four-armed form.

Transliteration (IAST)

kirīṭinaṁ gadinaṁ chakra-hastam ichchhāmi tvāṁ draṣhṭum ahaṁ tathaiva |
tenaiva rūpeṇa chatur-bhujena sahasra-bāho bhava viśhva-mūrte || 11.46 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

kirīṭinam gadinam chakra-hastam
ichchhāmi tvām draṣhṭum aham tathā eva |
tena eva rūpeṇa chatuḥ-bhujena
sahasra-bāho bhava viśhva-mūrte ||

Word Meanings

Line 1
Sanskrit Word Meaning
kirīṭinam with a crown
gadinam with a mace
chakra-hastam with a discus in hand
ichchhāmi I wish
tvām You
draṣhṭum to see
aham I
tathā as
eva just
Line 2
Sanskrit Word Meaning
tena with that
eva same
rūpeṇa form
chatuḥ-bhujena four-armed
sahasra-bāho O thousand-armed One
bhava become; assume
viśhva-mūrte O Universal Form
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
kirīṭinam with a crown tena with that
gadinam with a mace eva same
chakra-hastam with a discus in hand rūpeṇa form
ichchhāmi I wish chatuḥ-bhujena four-armed
tvām You sahasra-bāho O thousand-armed One
draṣhṭum to see bhava become; assume
aham I viśhva-mūrte O Universal Form
tathā as
eva just

Detailed Meaning

Introduction

Arjuna says he wishes to see the Lord as before, with a crown and holding a mace and discus. He asks the thousand-armed universal form to take on that familiar four-armed shape.

Essence

Asking for a Form the Heart Can Hold

Arjuna now names the form he wants to see. It is the beloved, comforting image of the Lord that has long lived in devotional memory.

Kirīṭinaṁ gadinaṁ cakra-hastam (crowned, with mace, and discus in hand): These are the same emblems Arjuna described earlier in the vision. Here, however, they are not part of a blazing universe but belong to a familiar, approachable form.

Icchāmi tvāṁ draṣṭum ahaṁ tathaiva (I wish to see you just as before): After the overwhelming vision, Arjuna longs for a form he can look at with love rather than trembling.

Tenaiva rūpeṇa catur-bhujena (in that very four-armed form): Four arms are the traditional sign of the Lord's divine personal form. It is a form that suggests majesty without the terror of the cosmic vision.

Sahasra-bāho bhava viśva-mūrte (O thousand-armed, universal form, become so): Arjuna calls the Lord both thousand-armed and universal in form, and asks him to take a more limited shape.

Why a personal form matters: The infinite can be admired, but the heart often needs a form with which it can build a relationship. This is one reason why devotion has always used images and names.

Message for Everyday Life (Needing Something Relatable)

Respect the need for familiar supports: Many people draw strength from a prayer, an image or a ritual. Such supports are not a weakness; they help turn vast ideas into lived devotion.

Practical approach: Choose a simple practice that helps you feel connected, such as a daily prayer or moment of reflection. Let it be a gentle anchor in your day.

Next Topic

Arjuna has asked for the familiar four-armed form. Lord Krishna now begins to respond. In the next verse, he explains that this cosmic form was shown out of grace, by his own yogic power, and that no one but Arjuna had seen it before.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Devotional Perspective
Longing for a Personal Form
Spiritual
Form That Comforts
Symbolic Perspective
Crown, Mace and Discus
Psychological
Seeking Safe Familiarity
Philosophical
Form and Formless
Educational
Adapting the Infinite to the Finite
Emotional Perspective
Longing and Relief
Practical
Choosing a Manageable Experience
Humanity
Need for a Relatable Divine
Cosmic Perspective
From Thousand Arms to Four Arms
Ethical
Respectful Request
Leadership
Asking for Guidance in a Form We Understand
Spiritual Practice Perspective
Meditation on Form
Relationship Perspective
Close Bond with the Lord

Wisdom Nuggets

The infinite becomes dear through a face.

After vastness, the heart seeks home.

Nearness is as divine as vastness.

Ask for what your heart can hold.

The Divine meets us at our level.

One form can steady a wandering mind.

Love looks for a familiar face.

Frequently Asked Questions

What do 'kirīṭinam' (crowned), 'gadinam' (with a mace) and 'chakra-hastam' (with a discus in hand) describe?
'Kirīṭinam' (wearing a crown), 'gadinam' (holding a mace) and 'chakra-hastam' (discus-bearing) describe the four-armed form of Vishnu, which Arjuna wishes to see again.
Why does Arjuna ask for 'chatur-bhujena' (four-armed) form?
'Chatur-bhujena' (with four arms) is a form that is divine yet comprehensible, easier for Arjuna's mind to bear than the thousand-armed universal form.
What does 'sahasra-bāho' (O thousand-armed One) mean?
'Sahasra-bāho' (O one with a thousand arms) addresses the Lord in His universal form, as Arjuna still sees Him.
What is 'viśhva-mūrte' (O Universal Form)?
'Viśhva-mūrte' (O embodiment of the universe) is a name for the Lord in the cosmic form in which the whole world is present.
Does this request show a lack of faith?
No. It shows honesty about human limits. Arjuna's request is respectful, and it reveals that devotion often prefers a personal, relatable form.

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