Bhagavad Gita 11.47 — The Lord Reveals That This Form Was Shown Only by His Grace

श्रीभगवानुवाच ।
मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात् ।
तेजोमयं विश्वमनन्तमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम् ॥ ११.४७ ॥

The Blessed Lord said: O Arjuna, being pleased with you, I have shown you, through My own yogic power, this supreme form, full of radiance, universal, infinite and primeval, which no one other than you has seen before.

Transliteration (IAST)

śhrī bhagavān uvācha |
mayā prasannena tavārjunedaṁ rūpaṁ paraṁ darśhitam ātma-yogāt |
tejo-mayaṁ viśhvam anantam ādyaṁ yan me tvad-anyena na dṛiṣhṭa-pūrvam || 11.47 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

śhrī bhagavān uvācha |
mayā prasannena tava arjuna idam
rūpam param darśhitam ātma-yogāt |
tejaḥ-mayam viśhvam anantam ādyam
yat me tvat-anyena na dṛiṣhṭa-pūrvam ||

Word Meanings

Line 1
Sanskrit Word Meaning
mayā by Me
prasannena being pleased
tava to you
arjuna O Arjuna
idam this
rūpam form
param supreme
darśhitam has been shown
ātma-yogāt by My own yogic power
Line 2
Sanskrit Word Meaning
tejaḥ-mayam full of radiance
viśhvam universal
anantam infinite
ādyam primeval
yat which
me My
tvat-anyena by anyone other than you
na not
dṛiṣhṭa-pūrvam seen before
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
mayā by Me tejaḥ-mayam full of radiance
prasannena being pleased viśhvam universal
tava to you anantam infinite
arjuna O Arjuna ādyam primeval
idam this yat which
rūpam form me My
param supreme tvat-anyena by anyone other than you
darśhitam has been shown na not
ātma-yogāt by My own yogic power dṛiṣhṭa-pūrvam seen before

Detailed Meaning

Introduction

Lord Krishna responds, saying that out of grace he has shown Arjuna this supreme form through his own yogic power. This radiant, universal, infinite and primal form has been seen by no one before Arjuna.

Essence

A Gift of Grace, Not an Achievement

Lord Krishna's reply begins with kindness. Before addressing Arjuna's fear, he explains how the vision came about and clarifies that it was an act of favour.

Mayā prasannena tavārjunedam (by me, pleased with you, Arjuna, this was shown): The word prasanna means gracious and pleased. The vision was granted because the Lord was well disposed toward Arjuna.

Rūpaṁ paraṁ darśitam ātma-yogāt (the supreme form was shown through my own yoga): Ātma-yoga means the Lord's own power. Arjuna did not earn the vision by effort alone; it was revealed by the Lord's will.

Tejomayaṁ viśvam anantam ādyam (full of radiance, universal, infinite, primal): Four qualities are named. The form is made of light, contains the universe, has no end and is the original source.

Yan me tvad anyena na dṛṣṭa-pūrvam (which no one other than you has seen before): This highlights the rarity of the gift. It is a mark of the Lord's special affection for Arjuna.

Effort and grace: The Gita holds both together. Devotion, humility and discipline prepare the ground, but the highest realisation is received as grace.

Message for Everyday Life (Recognising Grace in Our Lives)

Notice what has been given to you: Much of what we have, including health, opportunities and loving people, came through no effort of our own. Seeing this makes us humble and generous.

Practical approach: At the end of each day, name one or two things you received without earning them. This habit builds gratitude and reduces entitlement.

Next Topic

Lord Krishna has explained that this vision was a gift of grace. In the next verse, he adds that it cannot be gained through scholarship, ritual, charity or severe austerity.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Devotional Perspective
Grace of the Lord
Spiritual
Divine Yoga Power
Philosophical
Revelation by Grace
Cosmic Perspective
Radiant, Infinite and Primeval Form
Psychological
Reassurance
Educational
Teaching Through Revelation
Ethical
Receiving a Gift Humbly
Practical
Understanding What Was Granted
Humanity
Rare Privilege of the Vision
Symbolic Perspective
Tejas as Divine Brilliance
Leadership
Trust Placed in a Chosen Witness
Spiritual Practice Perspective
Grace Beyond Effort
Relationship Perspective
Affection of the Lord
Transition Perspective
Beginning of Calming Arjuna

Wisdom Nuggets

Some gifts come only because someone chose to give.

What is rare is also precious.

The Divine needs no outside power to reveal itself.

Remember who showed you.

Brilliance is the signature of the infinite.

Be a worthy witness.

Do not mistake grace for merit.

Frequently Asked Questions

What does 'prasannena' (being pleased) tell us?
'Prasannena' (with pleased disposition) shows that the vision was an act of the Lord's grace, given because He was pleased with Arjuna's devotion.
What is 'ātma-yogāt' (by My own yogic power)?
'Ātma-yogāt' (by His own mystic power) means the Lord manifested the vision through His own divine potency, not through any external means.
What does 'tejo-mayam' (full of radiance) describe?
'Tejo-mayam' (made of brilliant light) describes the universal form as completely radiant and luminous.
What do 'anantam' (infinite) and 'ādyam' (primeval) tell us about the form?
'Anantam' (endless) and 'ādyam' (original, first) show that the form has no limit in space and existed before all else.
Why is it said that 'tvad-anyena na dṛiṣhṭa-pūrvam' (not seen before by anyone other than you)?
'Tvad-anyena na dṛiṣhṭa-pūrvam' (not seen earlier by anyone but you) means that no one else among humans had witnessed the universal form in this way, which makes Arjuna's vision unique.

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