Bhagavad Gita 11.8 — Divine Vision Is Needed to See the Divine

न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा ।
दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम् ॥ ११.८ ॥

But you cannot see Me with these eyes of yours alone. I give you divine vision; behold My divine, sovereign yoga.

Transliteration (IAST)

na tu māṁ śhakyase draṣhṭum anenaiva sva-chakṣhuṣhā |
divyaṁ dadāmi te chakṣhuḥ paśhya me yogam aiśhvaram || 11.8 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

na tu mām śhakyase draṣhṭum
anena eva sva-chakṣhuṣhā |
divyam dadāmi te chakṣhuḥ
paśhya me yogam aiśhvaram ||

Word Meanings

Line 1
Sanskrit Word Meaning
na not
tu but
mām Me
śhakyase you are able
draṣhṭum to see
anena with this
eva alone; only
sva-chakṣhuṣhā with your own eyes
Line 2
Sanskrit Word Meaning
divyam divine
dadāmi I give
te to you
chakṣhuḥ vision; eye
paśhya behold
me My
yogam yoga; mystic power
aiśhvaram divine; sovereign
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
na not divyam divine
tu but dadāmi I give
mām Me te to you
śhakyase you are able chakṣhuḥ vision; eye
draṣhṭum to see paśhya behold
anena with this me My
eva alone; only yogam yoga; mystic power
sva-chakṣhuṣhā with your own eyes aiśhvaram divine; sovereign

Detailed Meaning

Introduction

Here Lord Krishna explains that Arjuna cannot behold the cosmic form with his ordinary eyes, and so he graciously grants him a divine eye (divyaṁ cakṣuḥ) so that he may see the Lord's supreme yogic power.

Essence

Why Ordinary Eyes Cannot See the Infinite

Having invited Arjuna to see, Lord Krishna now addresses a practical problem. The senses are made to perceive limited, finite objects. They cannot take in what is infinite, just as a small cup cannot hold the ocean.

Na tu māṁ śakyase draṣṭum anenaiva svacakṣuṣā (you cannot see me with this eye of yours): The phrase indicates that human sight and even the ordinary mind are insufficient for the Supreme. This is a lesson about the limits of sense perception and intellect when facing ultimate truth.

Divyaṁ dadāmi te cakṣuḥ (I give you a divine eye): What Arjuna cannot achieve by his own effort, the Lord bestows by grace. The divine eye is not a physical organ but a heightened capacity of perception, purified and expanded by the Lord's power. This shows that the highest vision is a gift of grace, though prepared for by humility, devotion and discipline.

Paśya me yogam aiśvaram (behold my sovereign yoga): The word yoga here refers to the Lord's divine power, by which he supports and manifests the entire universe while remaining untouched.

Message for Everyday Life (Expanding Our Capacity to See)

Know the limits of your perspective: We often judge people and situations with limited information. Recognising this makes us humbler and more patient.

Practical approach: Before forming a harsh conclusion, ask whether you may be missing something. Cultivate a calm and receptive mind, and your inner vision will gradually become clearer.

Next Topic

The Lord has bestowed the divine eye on Arjuna. The narrative now shifts. Sañjaya, who is narrating the battlefield events to King Dhṛtarāṣṭra, describes in the next verse how Lord Krishna began to reveal his supreme form.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Spiritual
Divine Vision Grace
Devotional Perspective
The Lord's Gift
Philosophical
Limits of Ordinary Perception
Jñāna Yoga
Higher Knowledge
Psychological
Beyond Sensory Limits
Educational
Readiness for Higher Learning
Symbolic Perspective
Divine Eye as Inner Awakening
Ethical
Receiving With Humility
Practical
Using the Right Tool for the Task
Humanity
Human Limitation and Potential
Spiritual Practice Perspective
Grace Beyond Effort
Leadership
Seeing Beyond the Obvious
Faith Perspective
Trust in the Giver
Mystical Perspective
Inner Sight

Wisdom Nuggets

What you see depends on how you are able to see.

Some gifts cannot be earned, only received.

Senses reveal much but not everything.

Inner sight reaches where the eyes cannot.

Admitting limits is the first step beyond them.

A new eye turns the same world into a new world.

Accept the gift and look.

Frequently Asked Questions

Why can Arjuna not see the form with 'sva-chakṣhuṣhā' (his own eyes)?
'Sva-chakṣhuṣhā' (with one's own eyes) means ordinary physical sight, which cannot perceive the infinite cosmic form of the Lord.
What is 'divyaṁ chakṣhuḥ' (divine vision)?
'Divyaṁ chakṣhuḥ' (divine eye) is a supernatural capacity that Krishna grants temporarily, enabling Arjuna to behold what is beyond normal perception.
What does 'yogam aiśhvaram' (divine yoga or sovereign power) refer to?
'Yogam aiśhvaram' (the Lord's divine mystic power) refers to His supreme ability to manifest the whole universe within Himself.
Does this verse mean the Divine can only be seen by grace?
The verse indicates that divine vision is given by the Lord's grace ('dadāmi' meaning 'I give'), rather than being produced by the seeker's own power.
Why does Krishna say 'na tu' (but not) before granting the vision?
'Na tu' (but not) clarifies a limitation first, so Arjuna understands that the vision requires something beyond his normal faculties, preparing him to receive the gift with humility.

Explore related topics

More shlokas on the themes this verse touches:

Challenges Ignorance Ego Doubt
Qualities Humility Faith Devotion