Bhagavad Gita 13.26 — Even Those Who Learn From Others and Practise With Faith Cross Beyond Death
अन्ये त्वेवमजानन्तः श्रुत्वान्येभ्य उपासते ।
तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः ॥ १३.२६ ॥
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Others, who do not know this directly, worship having heard it from others. They too, devoted to what they have heard, certainly cross beyond death.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| anye | others |
| tu | but |
| evam | thus, in this way |
| ajānantaḥ | not knowing |
| śhrutvā | having heard |
| anyebhyaḥ | from others |
| upāsate | worship, meditate |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| te | they |
| api | also |
| cha | and |
| atitaranti | cross over |
| eva | certainly |
| mṛityum | death; the cycle of birth and death |
| śhruti-parāyaṇāḥ | devoted to hearing; fully committed to what they have heard |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| anye | others | te | they |
| tu | but | api | also |
| evam | thus, in this way | cha | and |
| ajānantaḥ | not knowing | atitaranti | cross over |
| śhrutvā | having heard | eva | certainly |
| anyebhyaḥ | from others | mṛityum | death; the cycle of birth and death |
| upāsate | worship, meditate | śhruti-parāyaṇāḥ | devoted to hearing; fully committed to what they have heard |
Detailed Meaning
Introduction
After describing meditation, knowledge and selfless action as ways of realising the Self, Lord Krishna turns with great compassion to those who cannot yet follow any of these paths directly. He assures them that listening to the wise with faith and devotion is itself a sufficient path, and that even they can cross beyond death.
Essence
The Path Open to Everyone
Lord Krishna says: anye tv evam ajānantaḥ śrutvānyebhya upāsate; te 'pi cātitarantyeva mṛtyuṁ śrutiparāyaṇāḥ—'Others, however, not knowing this, hear from others and worship; those too, devoted to what they have heard, cross beyond death.'
The previous verse named three demanding paths: deep meditation, philosophical discrimination and selfless action performed with inner detachment. Not everyone is ready for these. Some people have not had the opportunity to study, others are overwhelmed by the circumstances of life, and others simply find such paths too subtle. Lord Krishna does not leave them out. In a verse of remarkable generosity, he opens a door for them as well.
Anye ajānantaḥ (others, not knowing): These are people who do not have direct understanding of the teaching of the field and the knower. They are not condemned for this. The word is simply descriptive. Lord Krishna has already shown that knowledge is the result of purification and practice, so a person who has not yet reached it is not a failure, only a traveller still on the road.
Śrutvā anyebhyaḥ (having heard from others): Their path begins with listening to teachers, elders, scripture and saints. In the Indian tradition, śravaṇa, attentive listening to the wise, is regarded as the first step of spiritual life. When a teacher who has walked the path speaks, the words carry a living power that can awaken what lies dormant in the listener.
Upāsate (they worship, they attend upon with devotion): The word suggests sitting near, being close to the object of reverence. Having heard, they do not merely store the teaching. They respond with faith and worship, orienting their lives around it. Their understanding may be simple, but their trust is sincere, and sincerity carries great power.
Śruti-parāyaṇāḥ (devoted to what they have heard): This phrase describes people whose highest refuge is the teaching they have received. They hold on to it with loyalty and let it shape their conduct.
Te 'pi mṛtyum atitaranti (they too cross beyond death): The word api, 'too', is the heart of the verse. Even they, without the elaborate practices described before, cross beyond death. This is an encouraging assurance. Faith, sincere hearing and devotion are not lesser paths that lead nowhere; they carry the seeker across.
Humility and Faith as Spiritual Strengths
This verse corrects a common mistake, the belief that spiritual progress belongs only to the learned or the disciplined. The Gita insists that sincerity and humility count for as much as intellectual ability. A person with simple faith who listens carefully and lives by what is heard may travel further than a scholar who debates endlessly but changes nothing in his conduct.
At the same time, the phrase 'devoted to hearing' implies responsibility. Hearing must be sincere and the teaching must be taken seriously. It is not casual listening for entertainment, but attentive reception that gradually reshapes the listener.
Message for Everyday Life (The Power of Listening Well)
Seek good company and good teaching: We become what we repeatedly listen to. Regularly spending time with wise people, uplifting books and quality talks gently shapes our mind, even when we cannot yet practise everything we hear.
Do not feel disqualified: If you feel that you are not intellectual enough, disciplined enough or advanced enough for deeper study, remember this verse. Begin where you are, with sincere listening and simple devotion.
Practical approach: Set aside a fixed time each week to listen to or read something genuinely wise, without distractions. Afterwards, write down one line that moved you and try to live by it for a day.
The Path Open to Everyone
Lord Krishna says: anye tv evam ajānantaḥ śrutvānyebhya upāsate; te 'pi cātitarantyeva mṛtyuṁ śrutiparāyaṇāḥ—'Others, however, not knowing this, hear from others and worship; those too, devoted to what they have heard, cross beyond death.'
The previous verse named three demanding paths: deep meditation, philosophical discrimination and selfless action performed with inner detachment. Not everyone is ready for these. Some people have not had the opportunity to study, others are overwhelmed by the circumstances of life, and others simply find such paths too subtle. Lord Krishna does not leave them out. In a verse of remarkable generosity, he opens a door for them as well.
Anye ajānantaḥ (others, not knowing): These are people who do not have direct understanding of the teaching of the field and the knower. They are not condemned for this. The word is simply descriptive. Lord Krishna has already shown that knowledge is the result of purification and practice, so a person who has not yet reached it is not a failure, only a traveller still on the road.
Śrutvā anyebhyaḥ (having heard from others): Their path begins with listening to teachers, elders, scripture and saints. In the Indian tradition, śravaṇa, attentive listening to the wise, is regarded as the first step of spiritual life. When a teacher who has walked the path speaks, the words carry a living power that can awaken what lies dormant in the listener.
Upāsate (they worship, they attend upon with devotion): The word suggests sitting near, being close to the object of reverence. Having heard, they do not merely store the teaching. They respond with faith and worship, orienting their lives around it. Their understanding may be simple, but their trust is sincere, and sincerity carries great power.
Śruti-parāyaṇāḥ (devoted to what they have heard): This phrase describes people whose highest refuge is the teaching they have received. They hold on to it with loyalty and let it shape their conduct.
Te 'pi mṛtyum atitaranti (they too cross beyond death): The word api, 'too', is the heart of the verse. Even they, without the elaborate practices described before, cross beyond death. This is an encouraging assurance. Faith, sincere hearing and devotion are not lesser paths that lead nowhere; they carry the seeker across.
Humility and Faith as Spiritual Strengths
This verse corrects a common mistake, the belief that spiritual progress belongs only to the learned or the disciplined. The Gita insists that sincerity and humility count for as much as intellectual ability. A person with simple faith who listens carefully and lives by what is heard may travel further than a scholar who debates endlessly but changes nothing in his conduct.
At the same time, the phrase 'devoted to hearing' implies responsibility. Hearing must be sincere and the teaching must be taken seriously. It is not casual listening for entertainment, but attentive reception that gradually reshapes the listener.
Message for Everyday Life (The Power of Listening Well)
Seek good company and good teaching: We become what we repeatedly listen to. Regularly spending time with wise people, uplifting books and quality talks gently shapes our mind, even when we cannot yet practise everything we hear.
Do not feel disqualified: If you feel that you are not intellectual enough, disciplined enough or advanced enough for deeper study, remember this verse. Begin where you are, with sincere listening and simple devotion.
Practical approach: Set aside a fixed time each week to listen to or read something genuinely wise, without distractions. Afterwards, write down one line that moved you and try to live by it for a day.
Next Topic
Lord Krishna has assured even those who simply listen and worship with faith that they cross beyond death. Having completed the survey of the paths to the Self, he now returns to the central teaching and explains where all living beings come from. The next verse reveals that every being, moving or unmoving, arises from the union of the field and the knower of the field.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Every great realization began with someone listening.
Trust opens doors that doubt keeps locked.
Be willing to learn from those who have walked ahead.
You do not need to know everything to begin the journey.
What you hear and live becomes your own.
A good teacher shortens the longest road.
Hearing leads to practice, and practice leads to knowing.
Frequently Asked Questions
Who are the 'anye' (others) mentioned in this verse?
What does 'śhrutvā anyebhyaḥ' (having heard from others) imply?
What does 'upāsate' (they worship, meditate) mean here?
What is meant by 'śhruti-parāyaṇāḥ' (devoted to hearing)?
What does 'mṛityum atitaranti' (they cross beyond death) mean?
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