Bhagavad Gita 13.26 — Even Those Who Learn From Others and Practise With Faith Cross Beyond Death

अन्ये त्वेवमजानन्तः श्रुत्वान्येभ्य उपासते ।
तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः ॥ १३.२६ ॥

Others, who do not know this directly, worship having heard it from others. They too, devoted to what they have heard, certainly cross beyond death.

Transliteration (IAST)

anye tv evam ajānantaḥ śhrutvānyebhya upāsate |
te 'pi chātitaranty eva mṛityuṁ śhruti-parāyaṇāḥ || 13.26 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

anye tu evam ajānantaḥ
śhrutvā anyebhyaḥ upāsate |
te api cha atitaranti eva
mṛityum śhruti-parāyaṇāḥ ||

Word Meanings

Line 1
Sanskrit Word Meaning
anye others
tu but
evam thus, in this way
ajānantaḥ not knowing
śhrutvā having heard
anyebhyaḥ from others
upāsate worship, meditate
Line 2
Sanskrit Word Meaning
te they
api also
cha and
atitaranti cross over
eva certainly
mṛityum death; the cycle of birth and death
śhruti-parāyaṇāḥ devoted to hearing; fully committed to what they have heard
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
anye others te they
tu but api also
evam thus, in this way cha and
ajānantaḥ not knowing atitaranti cross over
śhrutvā having heard eva certainly
anyebhyaḥ from others mṛityum death; the cycle of birth and death
upāsate worship, meditate śhruti-parāyaṇāḥ devoted to hearing; fully committed to what they have heard

Detailed Meaning

Introduction

After describing meditation, knowledge and selfless action as ways of realising the Self, Lord Krishna turns with great compassion to those who cannot yet follow any of these paths directly. He assures them that listening to the wise with faith and devotion is itself a sufficient path, and that even they can cross beyond death.

Essence

The Path Open to Everyone

Lord Krishna says: anye tv evam ajānantaḥ śrutvānyebhya upāsate; te 'pi cātitarantyeva mṛtyuṁ śrutiparāyaṇāḥ—'Others, however, not knowing this, hear from others and worship; those too, devoted to what they have heard, cross beyond death.'

The previous verse named three demanding paths: deep meditation, philosophical discrimination and selfless action performed with inner detachment. Not everyone is ready for these. Some people have not had the opportunity to study, others are overwhelmed by the circumstances of life, and others simply find such paths too subtle. Lord Krishna does not leave them out. In a verse of remarkable generosity, he opens a door for them as well.

Anye ajānantaḥ (others, not knowing): These are people who do not have direct understanding of the teaching of the field and the knower. They are not condemned for this. The word is simply descriptive. Lord Krishna has already shown that knowledge is the result of purification and practice, so a person who has not yet reached it is not a failure, only a traveller still on the road.

Śrutvā anyebhyaḥ (having heard from others): Their path begins with listening to teachers, elders, scripture and saints. In the Indian tradition, śravaṇa, attentive listening to the wise, is regarded as the first step of spiritual life. When a teacher who has walked the path speaks, the words carry a living power that can awaken what lies dormant in the listener.

Upāsate (they worship, they attend upon with devotion): The word suggests sitting near, being close to the object of reverence. Having heard, they do not merely store the teaching. They respond with faith and worship, orienting their lives around it. Their understanding may be simple, but their trust is sincere, and sincerity carries great power.

Śruti-parāyaṇāḥ (devoted to what they have heard): This phrase describes people whose highest refuge is the teaching they have received. They hold on to it with loyalty and let it shape their conduct.

Te 'pi mṛtyum atitaranti (they too cross beyond death): The word api, 'too', is the heart of the verse. Even they, without the elaborate practices described before, cross beyond death. This is an encouraging assurance. Faith, sincere hearing and devotion are not lesser paths that lead nowhere; they carry the seeker across.

Humility and Faith as Spiritual Strengths

This verse corrects a common mistake, the belief that spiritual progress belongs only to the learned or the disciplined. The Gita insists that sincerity and humility count for as much as intellectual ability. A person with simple faith who listens carefully and lives by what is heard may travel further than a scholar who debates endlessly but changes nothing in his conduct.

At the same time, the phrase 'devoted to hearing' implies responsibility. Hearing must be sincere and the teaching must be taken seriously. It is not casual listening for entertainment, but attentive reception that gradually reshapes the listener.

Message for Everyday Life (The Power of Listening Well)

Seek good company and good teaching: We become what we repeatedly listen to. Regularly spending time with wise people, uplifting books and quality talks gently shapes our mind, even when we cannot yet practise everything we hear.

Do not feel disqualified: If you feel that you are not intellectual enough, disciplined enough or advanced enough for deeper study, remember this verse. Begin where you are, with sincere listening and simple devotion.

Practical approach: Set aside a fixed time each week to listen to or read something genuinely wise, without distractions. Afterwards, write down one line that moved you and try to live by it for a day.

Next Topic

Lord Krishna has assured even those who simply listen and worship with faith that they cross beyond death. Having completed the survey of the paths to the Self, he now returns to the central teaching and explains where all living beings come from. The next verse reveals that every being, moving or unmoving, arises from the union of the field and the knower of the field.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Spiritual
Liberation Through Faith Crossing Beyond Death
Devotional Perspective
Faith Trust in the Teacher
Educational
Learning by Listening Role of the Guru
Jñāna Yoga
Hearing as the Beginning of Knowledge
Spiritual Practice Perspective
Shravana (Listening) Steady Practice
Psychological
Humility to Learn Openness
Inquiry Perspective
Beginning With Trust, Ending With Experience
Philosophical
Authority of Scripture
Ethical
Respect for Teachers
Practical
Accessible Path for All
Humanity
Hope for Every Sincere Seeker
Social
Passing Wisdom Across Generations
Leadership
Learning Before Leading
Karma Yoga
Practice Based on Received Wisdom

Wisdom Nuggets

Every great realization began with someone listening.

Trust opens doors that doubt keeps locked.

Be willing to learn from those who have walked ahead.

You do not need to know everything to begin the journey.

What you hear and live becomes your own.

A good teacher shortens the longest road.

Hearing leads to practice, and practice leads to knowing.

Frequently Asked Questions

Who are the 'anye' (others) mentioned in this verse?
The 'anye' (others) are seekers who do not yet have direct knowledge of the Self through meditation, analysis or selfless action, which were described in the previous verse. They begin by learning from teachers and scriptures.
What does 'śhrutvā anyebhyaḥ' (having heard from others) imply?
It implies that these seekers learn the truth from a teacher or from scripture instead of discovering it on their own. The teaching reaches them through listening, and they then practise it with faith.
What does 'upāsate' (they worship, meditate) mean here?
'Upāsate' (they worship or meditate) means that they put what they heard into practice through devotion, reflection and meditation. Hearing alone is not enough; it must be followed by sincere practice.
What is meant by 'śhruti-parāyaṇāḥ' (devoted to hearing)?
'Śhruti-parāyaṇāḥ' (devoted to hearing) describes people who are wholeheartedly committed to the teaching they have heard. They have faith in it and make it the centre of their efforts.
What does 'mṛityum atitaranti' (they cross beyond death) mean?
'Mṛityum atitaranti' (they cross beyond death) means that such seekers go beyond the cycle of repeated birth and death and attain liberation. The verse assures that even those who learn by listening can reach this goal, if they are sincere.

Explore related topics

More shlokas on the themes this verse touches: