Bhagavad Gita 16.7 — Those of Demoniac Nature Do Not Know Right Action or Restraint
प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः ।
न शौचं नापि चाचारो न सत्यं तेषु विद्यते ॥ १६.७ ॥
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Those of demoniac nature do not understand what is right to do and what is right to refrain from. Neither purity, nor good conduct, nor truthfulness is found in them.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| pravṛittim | what is proper to do, right action |
| cha | and |
| nivṛittim | what is proper to refrain from, restraint |
| cha | and |
| janāḥ | persons |
| na | not |
| viduḥ | know |
| āsurāḥ | of demoniac nature |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| na | not |
| śhaucham | purity, cleanliness |
| na | nor |
| api | even |
| cha | and |
| āchāraḥ | good conduct |
| na | nor |
| satyam | truthfulness |
| teṣhu | in them |
| vidyate | is found |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| pravṛittim | what is proper to do, right action | na | not |
| cha | and | śhaucham | purity, cleanliness |
| nivṛittim | what is proper to refrain from, restraint | na | nor |
| cha | and | api | even |
| janāḥ | persons | cha | and |
| na | not | āchāraḥ | good conduct |
| viduḥ | know | na | nor |
| āsurāḥ | of demoniac nature | satyam | truthfulness |
| teṣhu | in them | ||
| vidyate | is found | ||
Detailed Meaning
Introduction
Lord Krishna begins His detailed description of the demoniac nature by identifying its most fundamental flaw: such people do not know what to do and what to refrain from. They lack the very compass that guides a meaningful life, and as a result, purity, good conduct, and truth are absent from them.
Essence
A Life Without a Compass
Pravṛttiṁ ca nivṛttiṁ ca (what to engage in and what to withdraw from): Pravṛtti means the right course of action, and nivṛtti means the right restraint. A wise person knows when to act and when to hold back, when to speak and when to remain silent. The demoniac mindset has lost this discernment. It recognizes no higher standard, and acts only on whatever desire is strongest at the moment.
Na śaucam (no purity): There is no concern for inner or outer cleanliness. Motives are not examined, and means are not questioned as long as the goal is attained.
Na ācāraḥ (no good conduct): Without a sense of dharma, behavior becomes unpredictable, exploitative, or careless of others' welfare.
Na satyam (no truth): Truth becomes whatever is convenient. Lies, half-truths, and manipulations are used freely to secure personal gain.
This is not simply wickedness; it is a kind of blindness. A person without an inner compass is not necessarily malicious by intention, but wanders wherever desire and impulse push. The scriptures serve precisely as such a compass, which is why Lord Krishna later, in the same chapter, says that one should follow the injunctions of the scriptures to know what to do and what to avoid.
Message for Everyday Life (Finding Your Inner Compass)
Decisions without direction: Many people drift through life reacting to circumstances, deadlines, and trends, rarely asking what is truly right. Without clear values, we are easily steered by whichever pressure is loudest.
Practical approach: Write down three values you want to guide your decisions, such as honesty, kindness, and responsibility. Before important choices, ask whether the action fits those values. This small habit builds the discernment this verse describes.
A Life Without a Compass
Pravṛttiṁ ca nivṛttiṁ ca (what to engage in and what to withdraw from): Pravṛtti means the right course of action, and nivṛtti means the right restraint. A wise person knows when to act and when to hold back, when to speak and when to remain silent. The demoniac mindset has lost this discernment. It recognizes no higher standard, and acts only on whatever desire is strongest at the moment.
Na śaucam (no purity): There is no concern for inner or outer cleanliness. Motives are not examined, and means are not questioned as long as the goal is attained.
Na ācāraḥ (no good conduct): Without a sense of dharma, behavior becomes unpredictable, exploitative, or careless of others' welfare.
Na satyam (no truth): Truth becomes whatever is convenient. Lies, half-truths, and manipulations are used freely to secure personal gain.
This is not simply wickedness; it is a kind of blindness. A person without an inner compass is not necessarily malicious by intention, but wanders wherever desire and impulse push. The scriptures serve precisely as such a compass, which is why Lord Krishna later, in the same chapter, says that one should follow the injunctions of the scriptures to know what to do and what to avoid.
Message for Everyday Life (Finding Your Inner Compass)
Decisions without direction: Many people drift through life reacting to circumstances, deadlines, and trends, rarely asking what is truly right. Without clear values, we are easily steered by whichever pressure is loudest.
Practical approach: Write down three values you want to guide your decisions, such as honesty, kindness, and responsibility. Before important choices, ask whether the action fits those values. This small habit builds the discernment this verse describes.
Next Topic
Lord Krishna has shown that the demoniac mind lacks discernment, purity, conduct, and truth. Such a mind inevitably builds a worldview to match. In the next verse, He describes how these people see the world itself: as unreal, without foundation, without God, and driven by desire alone.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Conscience is the compass of the soul.
Wise people know what to leave undone.
Honesty is the root of all trust.
Character is revealed in what you do when unobserved.
A clean heart protects a clear mind.
Without values, freedom turns into chaos.
Knowing the difference is half the journey.
Frequently Asked Questions
What do 'pravṛitti' (proper action) and 'nivṛitti' (proper restraint) mean here?
Does the verse say such people are incapable of change?
What is meant by 'śhaucha' (purity) and 'āchāra' (good conduct)?
Why is 'satya' (truthfulness) specifically mentioned?
Why do those of demoniac nature lack this understanding?
Explore related topics
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