Bhagavad Gita 16.7 — Those of Demoniac Nature Do Not Know Right Action or Restraint

प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः ।
न शौचं नापि चाचारो न सत्यं तेषु विद्यते ॥ १६.७ ॥

Those of demoniac nature do not understand what is right to do and what is right to refrain from. Neither purity, nor good conduct, nor truthfulness is found in them.

Transliteration (IAST)

pravṛittiṁ cha nivṛittiṁ cha janā na vidur āsurāḥ |
na śhaucham nāpi chāchāro na satyaṁ teṣhu vidyate || 16.7 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

pravṛittim cha nivṛittim cha
janāḥ na viduḥ āsurāḥ |
na śhaucham na api cha āchāraḥ
na satyam teṣhu vidyate ||

Word Meanings

Line 1
Sanskrit Word Meaning
pravṛittim what is proper to do, right action
cha and
nivṛittim what is proper to refrain from, restraint
cha and
janāḥ persons
na not
viduḥ know
āsurāḥ of demoniac nature
Line 2
Sanskrit Word Meaning
na not
śhaucham purity, cleanliness
na nor
api even
cha and
āchāraḥ good conduct
na nor
satyam truthfulness
teṣhu in them
vidyate is found
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
pravṛittim what is proper to do, right action na not
cha and śhaucham purity, cleanliness
nivṛittim what is proper to refrain from, restraint na nor
cha and api even
janāḥ persons cha and
na not āchāraḥ good conduct
viduḥ know na nor
āsurāḥ of demoniac nature satyam truthfulness
teṣhu in them
vidyate is found

Detailed Meaning

Introduction

Lord Krishna begins His detailed description of the demoniac nature by identifying its most fundamental flaw: such people do not know what to do and what to refrain from. They lack the very compass that guides a meaningful life, and as a result, purity, good conduct, and truth are absent from them.

Essence

A Life Without a Compass

Pravṛttiṁ ca nivṛttiṁ ca (what to engage in and what to withdraw from): Pravṛtti means the right course of action, and nivṛtti means the right restraint. A wise person knows when to act and when to hold back, when to speak and when to remain silent. The demoniac mindset has lost this discernment. It recognizes no higher standard, and acts only on whatever desire is strongest at the moment.

Na śaucam (no purity): There is no concern for inner or outer cleanliness. Motives are not examined, and means are not questioned as long as the goal is attained.

Na ācāraḥ (no good conduct): Without a sense of dharma, behavior becomes unpredictable, exploitative, or careless of others' welfare.

Na satyam (no truth): Truth becomes whatever is convenient. Lies, half-truths, and manipulations are used freely to secure personal gain.

This is not simply wickedness; it is a kind of blindness. A person without an inner compass is not necessarily malicious by intention, but wanders wherever desire and impulse push. The scriptures serve precisely as such a compass, which is why Lord Krishna later, in the same chapter, says that one should follow the injunctions of the scriptures to know what to do and what to avoid.

Message for Everyday Life (Finding Your Inner Compass)

Decisions without direction: Many people drift through life reacting to circumstances, deadlines, and trends, rarely asking what is truly right. Without clear values, we are easily steered by whichever pressure is loudest.

Practical approach: Write down three values you want to guide your decisions, such as honesty, kindness, and responsibility. Before important choices, ask whether the action fits those values. This small habit builds the discernment this verse describes.

Next Topic

Lord Krishna has shown that the demoniac mind lacks discernment, purity, conduct, and truth. Such a mind inevitably builds a worldview to match. In the next verse, He describes how these people see the world itself: as unreal, without foundation, without God, and driven by desire alone.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Ethical
Right and Wrong Moral Compass
Philosophical
Pravṛitti and Nivṛitti Discrimination
Psychological
Impulsiveness Lack of Insight
Spiritual
Purity Truthfulness
Karma Yoga
Right Action Restraint
Jñāna Yoga
Discrimination
Devotional Perspective
Following Scriptural Guidance
Social
Rule of Law Social Trust
Leadership
Integrity Accountability
Management
Compliance Ethics
Educational
Teaching Values
Family Life
Good Conduct at Home
Practical
Self-Regulation
Humanity
Basic Decency

Wisdom Nuggets

Conscience is the compass of the soul.

Wise people know what to leave undone.

Honesty is the root of all trust.

Character is revealed in what you do when unobserved.

A clean heart protects a clear mind.

Without values, freedom turns into chaos.

Knowing the difference is half the journey.

Frequently Asked Questions

What do 'pravṛitti' (proper action) and 'nivṛitti' (proper restraint) mean here?
'Pravṛitti' (proper action) refers to what should be done according to wisdom and duty, while 'nivṛitti' (proper restraint) refers to what should be avoided. Together they describe moral discrimination.
Does the verse say such people are incapable of change?
No. It describes how they behave at present. The Gita elsewhere holds that anyone can turn towards the right path through knowledge and effort.
What is meant by 'śhaucha' (purity) and 'āchāra' (good conduct)?
'Śhaucha' (purity) covers cleanliness of body, mind and intentions, and 'āchāra' (good conduct) covers right behaviour toward others and in daily life.
Why is 'satya' (truthfulness) specifically mentioned?
'Satya' (truthfulness) is the foundation of trust and integrity. Where it is absent, deceit and exploitation tend to follow.
Why do those of demoniac nature lack this understanding?
Because they are guided by desire and ego rather than by scripture or conscience, their discrimination becomes clouded.

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