Bhagavad Gita 17.22 — Tamasic Charity: Wrong Time and Place, Unworthy Recipient, Without Respect
अदेशकाले यद्दानमपात्रेभ्यश्च दीयते ।
असत्कृतमवज्ञातं तत्तामसमुदाहृतम् ॥ १७.२२ ॥
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Charity that is given at an improper place and time, to unworthy persons, without respect or with contempt, is declared to be tamasic.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| adeśha | at an improper place |
| kāle | and time |
| yat | which |
| dānam | charity |
| apātrebhyaḥ | to unworthy persons |
| cha | and |
| dīyate | is given |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| asatkṛtam | without respect; without courtesy |
| avajñātam | with contempt; with disdain |
| tat | that |
| tāmasam | tamasic; of the nature of ignorance |
| udāhṛtam | is declared; is said to be |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| adeśha | at an improper place | asatkṛtam | without respect; without courtesy |
| kāle | and time | avajñātam | with contempt; with disdain |
| yat | which | tat | that |
| dānam | charity | tāmasam | tamasic; of the nature of ignorance |
| apātrebhyaḥ | to unworthy persons | udāhṛtam | is declared; is said to be |
| cha | and | ||
| dīyate | is given | ||
Detailed Meaning
Introduction
In this verse, Lord Krishna describes tāmasika dāna: charity given at the wrong place and time, to unworthy persons, without respect, and with contempt.
Essence
Giving Without Respect or Discernment
The last form of charity reflects the carelessness and disrespect characteristic of tamas.
Adeśa-kāle (at the wrong place and time): The gift comes in a setting and at a moment that makes it useless or harmful.
Apātrebhyaḥ (to unworthy recipients): The gift is given without discernment, such as to those who will misuse it or whose needs are not genuine. Sometimes giving that fuels harmful habits does more damage than good.
Asat-kṛtam (without respect or courtesy) and avajñātam (with contempt): The giver is rude and dismissive, looking down on the receiver. In a spiritual sense, this insults the divinity present in every being.
These three verses on dāna show that the dignity of giving matters as much as the gift. A gift offered with contempt injures even if it provides material help, while a gift offered with respect uplifts both giver and receiver.
Message for Everyday Life (Dignity in Helping Others)
Treat the receiver with respect: Whether helping an employee, a relative, or a stranger in need, how we give communicates as much as what we give.
Practical approach: Give thoughtfully, with proper attention to what is truly needed, and always with humility and courtesy. Remember that the opportunity to help is itself a privilege.
Giving Without Respect or Discernment
The last form of charity reflects the carelessness and disrespect characteristic of tamas.
Adeśa-kāle (at the wrong place and time): The gift comes in a setting and at a moment that makes it useless or harmful.
Apātrebhyaḥ (to unworthy recipients): The gift is given without discernment, such as to those who will misuse it or whose needs are not genuine. Sometimes giving that fuels harmful habits does more damage than good.
Asat-kṛtam (without respect or courtesy) and avajñātam (with contempt): The giver is rude and dismissive, looking down on the receiver. In a spiritual sense, this insults the divinity present in every being.
These three verses on dāna show that the dignity of giving matters as much as the gift. A gift offered with contempt injures even if it provides material help, while a gift offered with respect uplifts both giver and receiver.
Message for Everyday Life (Dignity in Helping Others)
Treat the receiver with respect: Whether helping an employee, a relative, or a stranger in need, how we give communicates as much as what we give.
Practical approach: Give thoughtfully, with proper attention to what is truly needed, and always with humility and courtesy. Remember that the opportunity to help is itself a privilege.
Next Topic
Lord Krishna has completed his threefold classification of food, yajña, tapas, and dāna. He now reveals the means by which all action can be purified and offered to the Supreme: the sacred formula Om Tat Sat.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Respect is the first thing a gift should carry.
Charity with contempt is not charity.
Kindness needs discernment to do good.
Honour the receiver as you honour the gift.
A gift without timing misses its mark.
Give with open eyes and an open heart.
Ask who truly benefits from your giving.
Frequently Asked Questions
What does 'adeśha-kāla' (wrong place and time) mean in this verse?
What does 'apātra' (unworthy recipient) mean?
What do 'asatkṛta' (without respect) and 'avajñāta' (with contempt) mean?
Why is this called 'tāmasa' (tamasic, dull and ignorant)?
What is the practical message of this verse in one sentence?
Explore related topics
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