Bhagavad Gita 18.77 — Remembering the Wondrous Divine Form Fills Sañjaya with Astonishment and Joy

तच्च संस्मृत्य संस्मृत्य रूपमत्यद्भुतं हरेः ।
विस्मयो मे महान् राजन्हृष्यामि च पुनः पुनः ॥ १८.७७ ॥

And remembering again and again that most wonderful form of Hari, great is my astonishment, O King, and I rejoice again and again.

Transliteration (IAST)

tach cha saṁsmṛtya saṁsmṛtya rūpam atyadbhutaṁ hareḥ |
vismayo me mahān rājan hṛṣhyāmi cha punaḥ punaḥ || 18.77 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

tat cha saṁsmṛtya saṁsmṛtya
rūpam atyadbhutam hareḥ |
vismayaḥ me mahān rājan
hṛṣhyāmi cha punaḥ punaḥ ||

Word Meanings

Line 1
Sanskrit Word Meaning
tat that
cha and
saṁsmṛtya saṁsmṛtya remembering again and again
rūpam form
atyadbhutam most wonderful
hareḥ of Hari, of Krishna
Line 2
Sanskrit Word Meaning
vismayaḥ astonishment
me my
mahān great
rājan O King
hṛṣhyāmi I rejoice
cha and
punaḥ punaḥ again and again
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
tat that vismayaḥ astonishment
cha and me my
saṁsmṛtya saṁsmṛtya remembering again and again mahān great
rūpam form rājan O King
atyadbhutam most wonderful hṛṣhyāmi I rejoice
hareḥ of Hari, of Krishna cha and
punaḥ punaḥ again and again

Detailed Meaning

Introduction

Here Sañjaya adds that he also remembers, again and again, the extremely wonderful form of Hari, which Arjuna was shown. This memory fills him with great amazement and fresh joy.

Essence

The unforgettable vision

Sañjaya now recalls not only the words of the Gita but also its most extraordinary moment, the vision of the Lord's universal form, which Lord Krishna revealed to Arjuna in the eleventh chapter.

Tac ca saṁsmṛtya saṁsmṛtya (and remembering that again and again): Once more, the repeated word for remembering appears. This vision is something that he cannot stop thinking about.

Rūpam aty-adbhutaṁ hareḥ (the exceedingly wonderful form of Hari): Hari is a name of Lord Krishna, meaning the one who removes sorrow and sin. The viśvarūpa, or universal form, is described in the Gita as containing all worlds, all beings, and all of time. It was at once magnificent and terrifying, and it shattered Arjuna's ordinary idea of who Krishna was. Sañjaya calls it aty-adbhutam, beyond marvellous.

Vismayo me mahān rājan (great is my amazement, O King): The word vismaya means wonder and astonishment. Sañjaya admits that the memory still overwhelms him.

Hṛṣyāmi ca punaḥ punaḥ (and I rejoice again and again): As in the previous verse, the memory brings joy.

The balance of words and vision

The pairing of these two verses is meaningful. The first speaks of the teaching, the words of wisdom, and the second speaks of the vision, a direct experience of the Divine. The Gita includes both. Understanding must be supported by a living sense of the greatness of the Reality behind it. Without wisdom, the vision would be bewildering, and without the vision, the wisdom might remain dry.

This also shows that the Gita is not merely philosophy. It carries the memory of an overwhelming experience of the sacred, which continues to awe anyone who contemplates it.

Message for Everyday Life (Keeping the Sense of Wonder)

Modern life can dull our sense of wonder. We become used to everything, including the extraordinary fact of being alive.

A practice: Take a few moments each day to notice something that evokes awe, such as the sky, a living creature, a human face, or the fact of your own breath. Wonder reminds us that life is far larger than our daily worries.

Next Topic

Sañjaya has recalled both the teaching and the vision with great joy. In the next and final verse of the Gita, he gives his closing conclusion about where victory, prosperity, and righteousness will be found.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Devotional Perspective
Vision of the Divine Form Joy
Spiritual
Awe and Wonder
Philosophical
The Universal Form
Jñāna Yoga
Glimpse of the Whole
Meditative Perspective
Remembering the Vision
Psychological
Astonishment and Delight
Educational
Teaching Through Vision
Karma Yoga
Inspiration for Right Action
Practical
Keeping Memory of Inspiring Moments
Ethical
Reverence
Leadership
Humility Before the Vast
Management
Seeing the Bigger Picture
Humanity
Shared Wonder at the Sacred
Narrative Perspective
Sañjaya's Experience of Chapter 11

Wisdom Nuggets

Never lose the capacity for awe.

Cherish the moments that open you to the sacred.

Wonder renews itself with every recall.

The vast makes the self small and the heart large.

Some visions are carried for life.

Awe is the doorway to love.

To have seen is a gift.

Frequently Asked Questions

What is 'rūpam atyadbhutam hareḥ' (the most wonderful form of Hari) in this verse?
It refers to the cosmic, universal form of Krishna that He revealed to Arjuna in the eleventh chapter of the Gita. Sañjaya, with the divine sight given by Vyāsa, also saw it.
Who is 'hareḥ' (of Hari) in this verse?
'Hari' (the name of the Lord who removes sorrow and ignorance) is a name of Krishna, here used by Sañjaya out of devotion.
What does 'vismayaḥ me mahān' (great is my astonishment) tell us?
It tells us that the vision made a deep impression. Even after the event, Sañjaya remains full of wonder when he recalls it.
Why does Sañjaya say 'hṛṣhyāmi punaḥ punaḥ' (I rejoice again and again)?
Because the memory of the vision brings fresh joy each time. It shows that spiritual experience does not fade into the past but remains a source of delight.
What is the practical message of this verse in one sentence?
Treasure moments of awe and revelation, and return to them in memory to renew devotion and joy.

Explore related topics

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