Bhagavad Gita 18.77 — Remembering the Wondrous Divine Form Fills Sañjaya with Astonishment and Joy
तच्च संस्मृत्य संस्मृत्य रूपमत्यद्भुतं हरेः ।
विस्मयो मे महान् राजन्हृष्यामि च पुनः पुनः ॥ १८.७७ ॥
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And remembering again and again that most wonderful form of Hari, great is my astonishment, O King, and I rejoice again and again.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| tat | that |
| cha | and |
| saṁsmṛtya saṁsmṛtya | remembering again and again |
| rūpam | form |
| atyadbhutam | most wonderful |
| hareḥ | of Hari, of Krishna |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| vismayaḥ | astonishment |
| me | my |
| mahān | great |
| rājan | O King |
| hṛṣhyāmi | I rejoice |
| cha | and |
| punaḥ punaḥ | again and again |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| tat | that | vismayaḥ | astonishment |
| cha | and | me | my |
| saṁsmṛtya saṁsmṛtya | remembering again and again | mahān | great |
| rūpam | form | rājan | O King |
| atyadbhutam | most wonderful | hṛṣhyāmi | I rejoice |
| hareḥ | of Hari, of Krishna | cha | and |
| punaḥ punaḥ | again and again | ||
Detailed Meaning
Introduction
Here Sañjaya adds that he also remembers, again and again, the extremely wonderful form of Hari, which Arjuna was shown. This memory fills him with great amazement and fresh joy.
Essence
The unforgettable vision
Sañjaya now recalls not only the words of the Gita but also its most extraordinary moment, the vision of the Lord's universal form, which Lord Krishna revealed to Arjuna in the eleventh chapter.
Tac ca saṁsmṛtya saṁsmṛtya (and remembering that again and again): Once more, the repeated word for remembering appears. This vision is something that he cannot stop thinking about.
Rūpam aty-adbhutaṁ hareḥ (the exceedingly wonderful form of Hari): Hari is a name of Lord Krishna, meaning the one who removes sorrow and sin. The viśvarūpa, or universal form, is described in the Gita as containing all worlds, all beings, and all of time. It was at once magnificent and terrifying, and it shattered Arjuna's ordinary idea of who Krishna was. Sañjaya calls it aty-adbhutam, beyond marvellous.
Vismayo me mahān rājan (great is my amazement, O King): The word vismaya means wonder and astonishment. Sañjaya admits that the memory still overwhelms him.
Hṛṣyāmi ca punaḥ punaḥ (and I rejoice again and again): As in the previous verse, the memory brings joy.
The balance of words and vision
The pairing of these two verses is meaningful. The first speaks of the teaching, the words of wisdom, and the second speaks of the vision, a direct experience of the Divine. The Gita includes both. Understanding must be supported by a living sense of the greatness of the Reality behind it. Without wisdom, the vision would be bewildering, and without the vision, the wisdom might remain dry.
This also shows that the Gita is not merely philosophy. It carries the memory of an overwhelming experience of the sacred, which continues to awe anyone who contemplates it.
Message for Everyday Life (Keeping the Sense of Wonder)
Modern life can dull our sense of wonder. We become used to everything, including the extraordinary fact of being alive.
A practice: Take a few moments each day to notice something that evokes awe, such as the sky, a living creature, a human face, or the fact of your own breath. Wonder reminds us that life is far larger than our daily worries.
The unforgettable vision
Sañjaya now recalls not only the words of the Gita but also its most extraordinary moment, the vision of the Lord's universal form, which Lord Krishna revealed to Arjuna in the eleventh chapter.
Tac ca saṁsmṛtya saṁsmṛtya (and remembering that again and again): Once more, the repeated word for remembering appears. This vision is something that he cannot stop thinking about.
Rūpam aty-adbhutaṁ hareḥ (the exceedingly wonderful form of Hari): Hari is a name of Lord Krishna, meaning the one who removes sorrow and sin. The viśvarūpa, or universal form, is described in the Gita as containing all worlds, all beings, and all of time. It was at once magnificent and terrifying, and it shattered Arjuna's ordinary idea of who Krishna was. Sañjaya calls it aty-adbhutam, beyond marvellous.
Vismayo me mahān rājan (great is my amazement, O King): The word vismaya means wonder and astonishment. Sañjaya admits that the memory still overwhelms him.
Hṛṣyāmi ca punaḥ punaḥ (and I rejoice again and again): As in the previous verse, the memory brings joy.
The balance of words and vision
The pairing of these two verses is meaningful. The first speaks of the teaching, the words of wisdom, and the second speaks of the vision, a direct experience of the Divine. The Gita includes both. Understanding must be supported by a living sense of the greatness of the Reality behind it. Without wisdom, the vision would be bewildering, and without the vision, the wisdom might remain dry.
This also shows that the Gita is not merely philosophy. It carries the memory of an overwhelming experience of the sacred, which continues to awe anyone who contemplates it.
Message for Everyday Life (Keeping the Sense of Wonder)
Modern life can dull our sense of wonder. We become used to everything, including the extraordinary fact of being alive.
A practice: Take a few moments each day to notice something that evokes awe, such as the sky, a living creature, a human face, or the fact of your own breath. Wonder reminds us that life is far larger than our daily worries.
Next Topic
Sañjaya has recalled both the teaching and the vision with great joy. In the next and final verse of the Gita, he gives his closing conclusion about where victory, prosperity, and righteousness will be found.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Never lose the capacity for awe.
Cherish the moments that open you to the sacred.
Wonder renews itself with every recall.
The vast makes the self small and the heart large.
Some visions are carried for life.
Awe is the doorway to love.
To have seen is a gift.
Frequently Asked Questions
What is 'rūpam atyadbhutam hareḥ' (the most wonderful form of Hari) in this verse?
Who is 'hareḥ' (of Hari) in this verse?
What does 'vismayaḥ me mahān' (great is my astonishment) tell us?
Why does Sañjaya say 'hṛṣhyāmi punaḥ punaḥ' (I rejoice again and again)?
What is the practical message of this verse in one sentence?
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