Bhagavad Gita 7.14 — The Divine Illusory Energy Is Hard to Cross, but Surrender Leads Beyond It
दैवी ह्येषा गुणमयी मम माया दुरत्यया ।
मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते ॥ ७.१४ ॥
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This divine illusory energy of Mine, made of the three modes of nature, is very difficult to overcome. But those who surrender to Me alone cross over it.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| daivī | divine |
| hi | indeed |
| eṣhā | this |
| guṇa-mayī | made of the three guṇas, consisting of the qualities of nature |
| mama | My |
| māyā | illusory energy, the power that veils reality |
| duratyayā | difficult to overcome |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| mām | Me |
| eva | alone |
| ye | those who |
| prapadyante | surrender, take refuge |
| māyām | illusory energy |
| etām | this |
| taranti | cross over |
| te | they |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| daivī | divine | mām | Me |
| hi | indeed | eva | alone |
| eṣhā | this | ye | those who |
| guṇa-mayī | made of the three guṇas, consisting of the qualities of nature | prapadyante | surrender, take refuge |
| mama | My | māyām | illusory energy |
| māyā | illusory energy, the power that veils reality | etām | this |
| duratyayā | difficult to overcome | taranti | cross over |
| te | they | ||
Detailed Meaning
Introduction
Lord Krishna now names the power that causes this bewilderment: His own divine māyā, made of the three guṇas and extremely difficult to cross. But He also gives the way out: those who take refuge in Him alone cross beyond it.
Essence
The Difficulty of Māyā and the Way Across
This is one of the best-known verses of the Gita. It begins by acknowledging how difficult it is to overcome the pull of the material world, and then offers a clear and hopeful solution.
Daivī hy eṣā guṇa-mayī mama māyā (this divine māyā of Mine, made of the guṇas): Māyā is the power by which the One appears as many, and by which the changing world seems to be the whole of reality. Lord Krishna calls it daivī, divine, and says that it is His own. It is not an independent force opposed to Him. It operates under His authority, and it is composed of the three guṇas.
Duratyayā (difficult to overcome): The word indicates how hard it is to cross. We can understand this from experience: even when we know that wealth or praise will not give lasting happiness, we still chase them. Knowing and overcoming are not the same, and the pull of habit is strong. No one can defeat māyā by personal strength and cleverness alone.
Mām eva ye prapadyante (those who surrender to Me alone): The word prapadyante means to take complete refuge. It involves humility, trust, and the willingness to offer one's life to the Divine. It is not weakness, but the recognition that the power of māyā can be crossed only by the grace of the One who wields it.
Māyām etāṁ taranti te (they cross beyond this māyā): The promise is clear. Those who surrender sincerely can cross over. The image is of a person crossing a river with the help of a boatman who knows the water. This is the first explicit statement in Chapter 7 of the way of bhakti and surrender, which will be developed further in the following verses.
Message for Everyday Life (Admitting That You Need Help)
Drop the burden of self-reliance alone: Modern culture often equates strength with total independence. Yet most people feel overwhelmed by habits, fears, and desires that they cannot overcome by willpower alone.
Practical approach: Accept that you need support beyond your ego, whether through prayer, a guiding teacher, a spiritual community, or a regular practice of surrender, such as offering the results of your work to the Divine. When you face a difficulty you cannot solve, say sincerely, 'I have done my part, and I place the rest in Your hands.' Such an attitude removes much of the anxiety that comes from carrying everything alone.
The Difficulty of Māyā and the Way Across
This is one of the best-known verses of the Gita. It begins by acknowledging how difficult it is to overcome the pull of the material world, and then offers a clear and hopeful solution.
Daivī hy eṣā guṇa-mayī mama māyā (this divine māyā of Mine, made of the guṇas): Māyā is the power by which the One appears as many, and by which the changing world seems to be the whole of reality. Lord Krishna calls it daivī, divine, and says that it is His own. It is not an independent force opposed to Him. It operates under His authority, and it is composed of the three guṇas.
Duratyayā (difficult to overcome): The word indicates how hard it is to cross. We can understand this from experience: even when we know that wealth or praise will not give lasting happiness, we still chase them. Knowing and overcoming are not the same, and the pull of habit is strong. No one can defeat māyā by personal strength and cleverness alone.
Mām eva ye prapadyante (those who surrender to Me alone): The word prapadyante means to take complete refuge. It involves humility, trust, and the willingness to offer one's life to the Divine. It is not weakness, but the recognition that the power of māyā can be crossed only by the grace of the One who wields it.
Māyām etāṁ taranti te (they cross beyond this māyā): The promise is clear. Those who surrender sincerely can cross over. The image is of a person crossing a river with the help of a boatman who knows the water. This is the first explicit statement in Chapter 7 of the way of bhakti and surrender, which will be developed further in the following verses.
Message for Everyday Life (Admitting That You Need Help)
Drop the burden of self-reliance alone: Modern culture often equates strength with total independence. Yet most people feel overwhelmed by habits, fears, and desires that they cannot overcome by willpower alone.
Practical approach: Accept that you need support beyond your ego, whether through prayer, a guiding teacher, a spiritual community, or a regular practice of surrender, such as offering the results of your work to the Divine. When you face a difficulty you cannot solve, say sincerely, 'I have done my part, and I place the rest in Your hands.' Such an attitude removes much of the anxiety that comes from carrying everything alone.
Next Topic
Lord Krishna has declared that those who take refuge in Him alone are able to cross the formidable māyā. A natural question follows: if the way is so clear, why do many people still not surrender to Him? In the next verse, He describes the kinds of people who fail to turn to Him, and explains why.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Letting go is sometimes the strongest move.
The one who asks for help has already begun to cross.
A maze is easier to leave with a guide.
Trust is the bridge over what effort cannot cross.
To cross is to be free.
Real strength knows where to lean.
Help comes to those who ask sincerely.
Frequently Asked Questions
What is 'māyā' (illusory energy)?
Why is it 'duratyayā' (difficult to overcome)?
What does 'prapadyante' (they surrender) mean here?
Does the verse say that māyā (illusory energy) is evil?
What is the practical message of this verse?
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