Bhagavad Gita 7.20 — Desire-Driven Worship of Other Deities

कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः ।
तं तं नियममास्थाय प्रकृत्या नियताः स्वया ॥ ७.२० ॥

Those whose wisdom has been carried away by various desires resort to other deities, following various rules of worship, guided by their own nature.

Transliteration (IAST)

kāmais tais tair hṛita-jñānāḥ prapadyante 'nya-devatāḥ |
taṁ taṁ niyamam āsthāya prakṛityā niyatāḥ svayā || 7.20 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

kāmaiḥ taiḥ taiḥ hṛita-jñānāḥ
prapadyante anya-devatāḥ |
tam tam niyamam āsthāya
prakṛityā niyatāḥ svayā ||

Word Meanings

Line 1
Sanskrit Word Meaning
kāmaiḥ by desires
taiḥ taiḥ various, this and that
hṛita-jñānāḥ whose wisdom has been carried away
prapadyante resort to, worship
anya-devatāḥ other deities
Line 2
Sanskrit Word Meaning
tam tam respective, this and that
niyamam rules, rituals, observances
āsthāya following, adopting
prakṛityā by nature
niyatāḥ governed, compelled
svayā their own
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
kāmaiḥ by desires tam tam respective, this and that
taiḥ taiḥ various, this and that niyamam rules, rituals, observances
hṛita-jñānāḥ whose wisdom has been carried away āsthāya following, adopting
prapadyante resort to, worship prakṛityā by nature
anya-devatāḥ other deities niyatāḥ governed, compelled
svayā their own

Detailed Meaning

Introduction

Lord Krishna now turns to those who worship other deities. He explains that their knowledge has been carried away by various desires, and that they follow particular rules of worship according to their own natures.

Essence

When Desire Directs Our Worship

Having described the realised devotee who sees Vāsudeva in everything, Lord Krishna now addresses a different group. These are people whose worship is driven mainly by specific wants.

Kāmais tais tair hṛta-jñānāḥ (those whose wisdom has been carried away by this or that desire): The word hṛta means 'stolen'. Desire, when it becomes strong, narrows the vision. A person who is anxious about wealth, health, or status may stop thinking about the larger questions of life and focus only on whichever power seems able to grant the particular wish.

Prapadyante 'nya-devatāḥ (they take refuge in other deities): The Gita does not ridicule the worship of various deities. In the Hindu understanding, the deities are the powers that administer different aspects of the world. The concern here is the attitude. When worship is entirely tied to a particular wish, the worshipper treats the deity as a vending machine for results, and misses the One Source from whom all these powers derive.

Taṁ taṁ niyamam āsthāya (following this or that set of rules): Different desires lead to different observances, such as fasts, offerings, or rituals prescribed for specific results.

Prakṛtyā niyatāḥ svayā (guided by their own nature): Each person is driven by their own conditioned temperament, shaped by the guṇas and past impressions. Someone driven by ambition will worship for success, while someone driven by fear will worship for safety.

A gentle diagnosis: The verse is not a condemnation but an observation. It shows how deeply our inner tendencies shape even our spiritual life. It invites us to see how much of our prayer is really a list of requests.

Message for Everyday Life (What Is Your Prayer Really About?)

Listen to the content of your own prayers: If every prayer is a request, it may be a sign that desire is leading the way.

Practical approach: Try adding to your regular prayer a few moments of simple gratitude and silence, with no requests at all. Over time, this helps the heart relate to the Divine as a presence and not only as a provider.

Next Topic

Lord Krishna has explained that desires lead people to worship other deities according to their natures. A deeper question follows: who gives these worshippers the faith they have, and who grants their results? In the next verse, He reveals that it is He who steadies their faith.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Spiritual
Worship Motivated by Desire
Psychological
Desire and Judgment
Philosophical
Nature and Conduct
Devotional Perspective
Worship of Various Deities
Spiritual Practice Perspective
Rules and Observances
Ethical
Discernment of Motives
Practical
Aligning Motive and Goal
Educational
Understanding Motives
Social
Diversity of Practices
Humanity
Common Human Tendencies
Jñāna Yoga
Loss of Discrimination
Leadership
Awareness of Motive
Management
Incentives and Behavior
Karma Yoga
Intent Behind Action

Wisdom Nuggets

Wants can bend even wisdom.

Examine not just what you do, but why.

Nature pulls like a current.

A ritual without understanding is only a habit.

Choose consciously, not compulsively.

Clear desires lead to clear actions.

Ask what you truly seek before you seek it.

Frequently Asked Questions

What does 'hṛita-jñānāḥ' (whose wisdom has been carried away) mean?
It describes people whose discernment is overshadowed by desires, so that they seek immediate and limited benefits.
Who are the 'anya-devatāḥ' (other deities) mentioned here?
They are lesser divine powers that people worship to obtain particular worldly benefits. The verse does not condemn worship itself but points to its motive.
What does 'niyamam' (rules, rituals) refer to?
It refers to the specific rules, vows and rituals prescribed for the worship of each deity.
What does 'prakṛityā svayā' (by one's own nature) imply?
It implies that a person's tendencies, formed by past experiences and inclinations, influence the type of worship they choose.
What is the practical message of this verse?
Examine the motive behind your actions and worship, and do not let passing desires cloud your wisdom.

Explore related topics

More shlokas on the themes this verse touches:

Challenges Desire Greed Delusion