The three strands of nature, sattva, rajas and tamas, whose mixture shapes each person's tendency and the direction of action.
16 results
Read the glossary entry for गुण →
Article
What does Arjuna ask in the Gita, when, and why? Fourteen main questions in the order of the book, what each shows about his state of mind, the first line of Lord Krishna's answer, and where to read the full reply.
Level: In Depth English 14 min Arjuna's Questions
Article
What the Gita means by one's own duty: how it follows from one's nature, why liking and disliking must not choose it, why another's way brings fear, and how work becomes worship. Verse by verse, with misreadings, an example and a practice.
Level: In Depth English 15 min One's Own Duty
Article
The Gita says 'I do nothing' in one place and counts the doer among five causes in another. Read the verses from 3.27 to 18.17 in order, and see how pride and guilt both grow lighter without effort being lost.
Level: In Depth English 13 min Who Is the Doer?
Article
If action binds and knowledge is higher, why not stop acting? Gita 3.1 to 3.8 explained in order: no one can stop, the pretender, the better way, and why action beats inaction.
Level: In Depth English 12 min Can We Simply Stop Acting?
Article
An attempt to understand leadership in the Bhagavad Gita not merely as guiding others, but as a comprehensive way of life rooted in self-control, Svadharma, selfless action, discernment, and Lokasangraha.
Level: In Depth English 16 min
Article
Do Arjuna's questions only open the door to the Gita, or do they shape it? Their wording, three threads that run through them, the echo of that wording in the replies, two streams of commentators, and objections answered.
Level: Deeper English 15 min Arjuna's Questions
Article
Arjuna asks why he must act if knowledge is higher. The Lord's reply (3.4 to 3.8) shows that freedom lies in the claim and not in the motion. A close reading, the traditions and the objections.
Level: Deeper English 16 min Can We Simply Stop Acting?
Article
The Gita says nature performs all action, then counts the doer among five causes. Why these claims do not clash, where 18.16–17 is hard, and where the commentators divide: a verse-by-verse reading.
Level: Deeper English 16 min Who Is the Doer?
Article
A close reading of the two Gita passages on one's own duty: why the same verse stands in chapter 3 and chapter 18, what the four patterns of work describe, how it sits with equal vision and surrender, with objections answered.
Level: Deeper English 19 min One's Own Duty
Quick summary
A short revision of Arjuna's fourteen questions in the Gita: where each one comes, what puzzle of the mind lies behind it, and where the answer is found.
English 11 min Arjuna's Questions
Quick summary
When tired and ready to give up everything, is it possible to stop acting? In Gita 3.1 to 3.8 the Lord tells that giving up action does not bring freedom, and what the right road is.
English 7 min Can We Simply Stop Acting?
Quick summary
What svadharma means, why Gita 3.35 and 18.47 say one's own duty done imperfectly is better than another's done well, and why svadharma is not a family trade or caste.
English 9 min One's Own Duty
Quick summary
A quick summary of the eighteen chapters of the Gita: the name, verse count and work of each chapter, in five groups, so that the whole map can be revised and explained to someone.
English 13 min The Eighteen Chapters at a Glance
Quick summary
The Gita says that the qualities of nature do all action and the self is not the doer, yet it counts the doer among the five causes of every action. Gita 3.27-29, 5.8-14 and 18.13-17 on the mistake of 'I do everything' and its remedy.
English 9 min Who Is the Doer?
Hub
Why do we tire ourselves wearing someone else's way? The Gita says one's own duty, done imperfectly, is better than another's done well. Start here for readings at three depths.
Hub
The Gita says nature's modes perform all action and the self is a non-doer, yet it counts the doer among five causes. Gita 3.27-29, 5.8-14 and 18.13-17 on the mistake of 'I do it all' and how it is mended.