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One's Own Duty

Why do we tire ourselves wearing someone else's way? The Gita says one's own duty, done imperfectly, is better than another's done well. Start here for readings at three depths.

In brief

  • It is better to do one's own duty imperfectly than another's duty well (3.35, 18.47).
  • Every being acts from its nature; suppression is not the way, nor is being ruled by liking and disliking (3.33-34).
  • Work done in one's own place and offered as worship leads to perfection (18.45-46).
  • One's own duty is not to be abandoned because it is imperfect (18.48).

Many of us wear another person's way for years: a colleague's style, a cousin's career. It tires us and leaves us unsure of ourselves. The Gita's answer is short. It is better to do one's own duty imperfectly than another's duty well (Gita 3.35, Gita 18.47).

One's own duty is the duty that fits one's own nature and qualities (Gita 3.33–35). It is chosen with liking and disliking set aside, and it is offered as worship (Gita 18.45–46). The verses do not ask anyone to give up work because it is imperfect (Gita 18.48). They tie duty to nature-born qualities and not to the family trade (Gita 18.41), and they rank no one.

This topic stands on the path The Path of Karma Yoga, after Can We Simply Stop Acting? and before Work as Sacrifice. The warrior's own case is read in Duty, Honour and Fear.

It can be read as a simple reading, a detailed reading or a deeper reading.

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Key shlokas

Concepts

Common misreadings

  • Svadharma means following the family occupation or caste duty

Part of these learning paths

Related topics