Not depending on any outer support such as fruit, position or recognition. An inner steadiness that does not rest on the result.
7 results
Read the glossary entry for निराश्रय →
Article
What is action, what is wrong action and what is inaction? Gita 4.16 to 4.24 explained in order: how a person can act all day and not be bound, through five marks and a vision of the act as an offering.
Level: In Depth English 9 min Karma and Akarma: Acting Without Being Bound
Article
In Gita 12.13-20 the Lord lists over thirty marks and says of each group, 'such a one is dear to Me'. The marks fall into four relationships and hang from one centre. Each verse explained, with a table, common misreadings, an example and a seven-day practice.
Level: In Depth English 13 min The Devotee Dear to the Lord
Article
Gita 12.13-20 lists over thirty marks and keeps saying 'such a one is dear to Me'. Is it a test? How can anyone be dear to a Lord who is equal to all? A close reading, two streams of commentators, five objections and five questions answered.
Level: Deeper English 18 min The Devotee Dear to the Lord
Quick summary
Right action, wrong action and non-action are told apart in Gita 4.16 to 4.24. It shows how one can work all day and still not be bound.
English 9 min Karma and Akarma: Acting Without Being Bound
Quick summary
At the end of the twelfth chapter the Lord draws the picture of one dear to Him: free of hatred, friendly and compassionate, even in pleasure and pain, skilful and steady. Three readings of verses 12.13-20 and the question of what 'dear' means.
English 12 min The Devotee Dear to the Lord
Hub
What is action, what is wrong action and what is inaction, and how can a person act all day and not be bound? Gita 4.16 to 4.24: five marks of the free actor and the act seen as an offering.
Hub
At the end of chapter 12 the Lord draws the person who is dear to Him: free of hatred, friendly and compassionate, level in pain and pleasure, skilful and steady. Three readings of Gita 12.13-20, and what 'dear' means.