If you have done a lot of wrong, is it too late to turn to God? Gita 9.30-31 answers plainly: what the Lord says, what it does not mean, a short example and one small practice for today.
When someone you love has died, the Gita does not ask you to stop missing them. It says the one who lived in the body is never lost (2.11, 2.13, 2.20, 2.22), and only the body and the shared life end.
After a big blow you may feel broken and confused. Arjuna in the Gita went through the same. See what he said, what he asked, and how he stood up again.
When a decision is too heavy to carry, Arjuna shows the first step: say plainly what is wrong, admit you do not know, and ask. A simple reading of Gita 1.28 to 2.10.
Shock, freezing, arguing, asking for help, learning, doubting again and finally acting: the Gita walks Arjuna through each, and the road is the one we walk too. Each step, how it looks in life, an example, a practice and five questions.
The Lord says a person of very bad conduct who worships with undivided devotion is to be regarded as righteous. Gita 9.30-34 taken in order: what each verse means, where the promise stops, common mistakes, an example and a practice.
A verse-by-verse reading of Gita 2.11–30: what the Lord says the self is, why grief is aimed at the wrong thing, the second answer for the one who cannot accept the first, and what the teaching does not mean.
Gita 1.28 to 2.10 read in order: how Arjuna's body, feelings and reasons give way, what Lord Krishna says first, and the one verse (2.7) where he stops arguing and asks to be taught.
A close reading of Gita 1.28 to 2.10: how Arjuna's body, feeling and reasons give way in turn, what Lord Krishna's first words answer, and why his last move is a request.
Does Gita 9.30-31 excuse bad conduct? A close reading of 'even if', 'wholly' and 'quickly', six hard questions with direct replies, two streams of commentators, and answers from the Gita and the tradition to the questions the verses raise.
A close reading of Gita 2.11–30: the different reasons the Lord gives for not grieving, what each assumes, how an all-pervading self can change bodies, why the verses do not license harm, and what the rest of the Gita and the tradition add.
Why does the Gita begin with its hero breaking down? Arjuna's body gives way, he lets go of his bow, then he turns to Krishna as a disciple seeking refuge, and the teaching begins from there.
A quick summary of Arjuna's seven steps: shock, freezing, arguing, asking for help, learning, doubting again and acting, with common misunderstandings and the questions readers ask.
A short revision of Gita 9.30-34: why a person of very bad conduct who turns to the Lord with his whole mind is called righteous, what that promise does not say, and the three lessons the verses hold.
When someone dear has gone, or we fear losing them, what is it that is really lost? In Gita 2.11 to 2.30 the Lord answers this, and does not call love or tears wrong.
Arjuna's body gives way, his reasons pull both ways, and he throws down his bow. Then he says he does not know, and asks Lord Krishna to teach him. The turn that begins the Gita.
At the end of chapter 9 the Lord says a person of very bad conduct who worships wholly is to be regarded as righteous. Gita 9.30-34: what it means, where it stops, and three readings.
What the Lord first teaches Arjuna in his grief: who lives in the body, what can and cannot be lost, why grief assumes too much, and the second answer for the one who cannot accept the first.