Bhagavad Gita 12.20 — Those Who Follow This Immortal Dharma with Faith Are Exceedingly Dear to Me
ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते ।
श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रियाः ॥ १२.२० ॥
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Those who follow this immortal teaching of righteousness, exactly as it has been declared, with faith and with Me as their supreme goal, such devotees are exceedingly dear to Me. This concluding verse of the chapter turns the whole portrait of the ideal devotee into a call to action: the teaching must be lived, not merely admired.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| ye | those who |
| tu | indeed |
| dharmya-amṛitam | the nectar of righteousness, the immortalising dharma |
| idam | this |
| yathā | as |
| uktam | declared, taught |
| paryupāsate | follow with reverence, practise sincerely |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| śhraddadhānāḥ | with faith |
| mat-paramāḥ | regarding Me as the supreme goal |
| bhaktāḥ | devotees |
| te | they |
| atīva | exceedingly, extremely |
| me | to Me |
| priyāḥ | dear |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| ye | those who | śhraddadhānāḥ | with faith |
| tu | indeed | mat-paramāḥ | regarding Me as the supreme goal |
| dharmya-amṛitam | the nectar of righteousness, the immortalising dharma | bhaktāḥ | devotees |
| idam | this | te | they |
| yathā | as | atīva | exceedingly, extremely |
| uktam | declared, taught | me | to Me |
| paryupāsate | follow with reverence, practise sincerely | priyāḥ | dear |
Detailed Meaning
Introduction
This closing verse concludes the chapter with a beautiful summary and blessing. Lord Krishna declares that those who follow with faith this immortal, righteous teaching just as He has explained it, and who make Him their highest goal, are exceedingly dear to Him.
Essence
The Nectar of Dharma
After describing the many paths of devotion and the character of the devotee, Lord Krishna ends the chapter by naming the teaching itself and the fruit of living by it. The verse also explains why the preceding words matter: they are not merely a description to admire, but a way of life to be practised.
Dharmyāmṛtam idam (this nectar of immortality rooted in dharma): The teaching is called dharmya, meaning in harmony with dharma, and amṛta, nectar that grants immortality. Just as nectar nourishes and sustains, this way of life nourishes the soul and leads it beyond the cycle of death and rebirth. It is practical wisdom that brings both inner peace now and liberation in the end.
Yathoktam (as it has been described): Lord Krishna asks that the teaching be followed as He explained it, not twisted to suit convenience. The qualities of compassion, equanimity, and surrender are to be genuinely practised, not merely admired or discussed.
Paryupāsate (they follow with devotion and sustained attention): This word, also used in verse 3, implies sitting near and practising steadily. It suggests constancy and sincerity rather than occasional enthusiasm.
Śraddadhānāḥ (with faith): Faith is the starting engine of the whole path. Where there is faith, even imperfect practice slowly matures. Where there is no faith, even great learning can stay dry and unfruitful.
Mat-parāḥ bhaktāḥ (devotees who hold Me as the supreme goal): The orientation of the heart is decisive. All the qualities of the beloved devotee grow from making the Lord the highest aim of life.
Te 'tīva me priyāḥ (they are exceedingly dear to Me): The chapter that began with Arjuna's question about which path is best ends with the Lord's assurance of love. The word atīva, 'exceedingly', shows the depth of His affection for those who sincerely live this way.
The Chapter in a Nutshell
Chapter 12 shows that the Lord welcomes all sincere seekers but offers a graded path for each capacity. Whether one begins with meditation, practice, selfless work, or renunciation of fruits, the destination is the same, and the sign of progress is a character marked by compassion, humility, balance, and surrender.
Message for Everyday Life (Turning Ideals into Practice)
Inspiring words are not enough: It is easy to admire spiritual qualities while living differently.
Practical approach: Choose one quality from this chapter—forgiveness, contentment, equanimity, or compassion—and consciously practise it for a month. Notice small moments each day when you can express it. Faith grows when it is tested in action, and transformation comes from steady practice, not from knowledge alone.
The Nectar of Dharma
After describing the many paths of devotion and the character of the devotee, Lord Krishna ends the chapter by naming the teaching itself and the fruit of living by it. The verse also explains why the preceding words matter: they are not merely a description to admire, but a way of life to be practised.
Dharmyāmṛtam idam (this nectar of immortality rooted in dharma): The teaching is called dharmya, meaning in harmony with dharma, and amṛta, nectar that grants immortality. Just as nectar nourishes and sustains, this way of life nourishes the soul and leads it beyond the cycle of death and rebirth. It is practical wisdom that brings both inner peace now and liberation in the end.
Yathoktam (as it has been described): Lord Krishna asks that the teaching be followed as He explained it, not twisted to suit convenience. The qualities of compassion, equanimity, and surrender are to be genuinely practised, not merely admired or discussed.
Paryupāsate (they follow with devotion and sustained attention): This word, also used in verse 3, implies sitting near and practising steadily. It suggests constancy and sincerity rather than occasional enthusiasm.
Śraddadhānāḥ (with faith): Faith is the starting engine of the whole path. Where there is faith, even imperfect practice slowly matures. Where there is no faith, even great learning can stay dry and unfruitful.
Mat-parāḥ bhaktāḥ (devotees who hold Me as the supreme goal): The orientation of the heart is decisive. All the qualities of the beloved devotee grow from making the Lord the highest aim of life.
Te 'tīva me priyāḥ (they are exceedingly dear to Me): The chapter that began with Arjuna's question about which path is best ends with the Lord's assurance of love. The word atīva, 'exceedingly', shows the depth of His affection for those who sincerely live this way.
The Chapter in a Nutshell
Chapter 12 shows that the Lord welcomes all sincere seekers but offers a graded path for each capacity. Whether one begins with meditation, practice, selfless work, or renunciation of fruits, the destination is the same, and the sign of progress is a character marked by compassion, humility, balance, and surrender.
Message for Everyday Life (Turning Ideals into Practice)
Inspiring words are not enough: It is easy to admire spiritual qualities while living differently.
Practical approach: Choose one quality from this chapter—forgiveness, contentment, equanimity, or compassion—and consciously practise it for a month. Notice small moments each day when you can express it. Faith grows when it is tested in action, and transformation comes from steady practice, not from knowledge alone.
Next Topic
Lord Krishna has concluded the Yoga of Devotion with the assurance that those who follow this immortal teaching with faith and make Him their highest goal are exceedingly dear to Him. Having shown the path of the devotee, the Gita now turns to the question of who the seeker really is. In the next chapter, Lord Krishna begins explaining the field and the knower of the field—the body and the Self that knows it.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Knowledge becomes wisdom only when lived.
Trust opens what analysis alone cannot.
Let your life be the proof of your belief.
The deepest devotion is lived out in character.
What is righteous and loving never truly dies.
Walk the path and you will find you were never far from the destination.
Follow the teaching as it is, and it will show you who you are.
Frequently Asked Questions
What is meant by 'dharmya-amṛitam' (the nectar of righteousness, the immortalising dharma)?
What does 'yathā uktam' (as declared) mean?
What is the role of 'śhraddhā' (faith) in 'śhraddadhānāḥ' (those with faith)?
What does 'mat-paramāḥ' (regarding Me as the supreme goal) mean?
How does 'atīva me priyāḥ' (exceedingly dear to Me) relate to the question Arjuna asked in 12.1?
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