Bhagavad Gita 13.23 — The Supreme Being in the Body: Witness, Permitter, Sustainer, Experiencer and Supreme Lord
उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः ।
परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः ॥ १३.२३ ॥
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The transcendental Supreme Being in this body is called the witness, the permitter, the sustainer, the experiencer, the Supreme Lord and also the Supreme Soul.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| upadraṣṭā | the witness, the overseer |
| anumantā | the permitter, the one who gives sanction |
| cha | and |
| bhartā | the sustainer, the supporter |
| bhoktā | the experiencer |
| maheśhvaraḥ | the Supreme Lord, the great Lord |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| paramātmā | the Supreme Soul |
| iti | thus |
| cha | and |
| api | also |
| uktaḥ | is called |
| dehe | in the body |
| asmin | this |
| puruṣaḥ | the Being |
| paraḥ | transcendental, supreme |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| upadraṣṭā | the witness, the overseer | paramātmā | the Supreme Soul |
| anumantā | the permitter, the one who gives sanction | iti | thus |
| cha | and | cha | and |
| bhartā | the sustainer, the supporter | api | also |
| bhoktā | the experiencer | uktaḥ | is called |
| maheśhvaraḥ | the Supreme Lord, the great Lord | dehe | in the body |
| asmin | this | ||
| puruṣaḥ | the Being | ||
| paraḥ | transcendental, supreme | ||
Detailed Meaning
Introduction
In this verse, Lord Krishna reveals the highest aspect of the Self residing in the same body: the Supreme puruṣa, who stands as witness, permitter, supporter, experiencer and great Lord, and who is also called Paramātmā. The verse unites the individual's inner life with the Supreme presence that dwells within.
Essence
The Supreme Presence Within the Body
Lord Krishna says: upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ; paramātmeti cāpy ukto dehe 'smin puruṣaḥ paraḥ—'The witness, the permitter, the supporter, the experiencer, the great Lord, and also called the Supreme Self, is the Supreme puruṣa in this body.'
After explaining how the individual puruṣa becomes entangled in the guṇas, Lord Krishna now speaks of the paraḥ puruṣaḥ, the Supreme puruṣa dwelling in the same body. This is the same presence he spoke of in verse 3 as the kṣetrajña in all fields. Each of the titles given here reveals a different aspect of how the Supreme relates to the life of the individual.
Upadraṣṭā (the witness or overseer): The Supreme sees everything that happens within and around us, silently and without interference or judgment. Nothing is hidden from it. Knowing that there is an inner witness can bring both a sense of accountability and deep comfort.
Anumantā (the permitter, the one who sanctions): Without the Supreme's sanction, nothing can take place. Our choices and actions occur within a larger order that allows them. This suggests both the dignity of our freedom to act and the humility of knowing we operate within a greater framework.
Bhartā (the supporter): The Supreme sustains the body, mind and life of the individual. We often take for granted the many unseen supports for our existence: breath, heartbeat, the earth beneath us. This word invites gratitude for the sustaining presence behind them all.
Bhoktā (the experiencer): The Supreme is also the ultimate experiencer, as stated in verse 15, though without being bound. It shares in all experience as the very awareness through which experience is possible, yet remains untouched by it.
Maheśvara (the great Lord): This title expresses sovereignty. The one who dwells within is not a small spark but the great Lord of all, the ruler of the whole universe.
Paramātmā (the Supreme Self): This is the most intimate name: the Self of all selves. It reminds us that the highest Reality is not apart from us but is the very Self within.
The Companion Within
This verse carries a profound spiritual teaching about loneliness and guidance. Each of us may feel isolated in our struggles, but the verse says that within this very body, a Supreme presence abides as witness, sustainer and Lord. The individual self, caught in the play of the guṇas, is never alone; the Supreme dwells beside and within it. Turning toward this presence is the beginning of freedom.
Different schools of Vedānta explain the exact relationship between the individual self and the Paramātmā in different ways, some stressing identity and others stressing a relationship of dependence and love. Yet all agree that the Supreme dwells within, and that realising this transforms our experience of life.
Message for Everyday Life (Never Truly Alone)
Remember the inner companion: In moments of loneliness, fear or difficult decisions, remember that you are not facing life alone. A steady presence abides within you. A moment of quiet remembrance can restore courage.
Live as if you are seen, with love rather than fear: Awareness of an inner witness can encourage honest conduct, not out of dread but out of the desire to live in harmony with the highest within us.
Practical approach: Before important decisions or conversations, take three slow breaths and silently say, 'May I act in a way that honours the highest within me.' Notice how it steadies the mind.
The Supreme Presence Within the Body
Lord Krishna says: upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ; paramātmeti cāpy ukto dehe 'smin puruṣaḥ paraḥ—'The witness, the permitter, the supporter, the experiencer, the great Lord, and also called the Supreme Self, is the Supreme puruṣa in this body.'
After explaining how the individual puruṣa becomes entangled in the guṇas, Lord Krishna now speaks of the paraḥ puruṣaḥ, the Supreme puruṣa dwelling in the same body. This is the same presence he spoke of in verse 3 as the kṣetrajña in all fields. Each of the titles given here reveals a different aspect of how the Supreme relates to the life of the individual.
Upadraṣṭā (the witness or overseer): The Supreme sees everything that happens within and around us, silently and without interference or judgment. Nothing is hidden from it. Knowing that there is an inner witness can bring both a sense of accountability and deep comfort.
Anumantā (the permitter, the one who sanctions): Without the Supreme's sanction, nothing can take place. Our choices and actions occur within a larger order that allows them. This suggests both the dignity of our freedom to act and the humility of knowing we operate within a greater framework.
Bhartā (the supporter): The Supreme sustains the body, mind and life of the individual. We often take for granted the many unseen supports for our existence: breath, heartbeat, the earth beneath us. This word invites gratitude for the sustaining presence behind them all.
Bhoktā (the experiencer): The Supreme is also the ultimate experiencer, as stated in verse 15, though without being bound. It shares in all experience as the very awareness through which experience is possible, yet remains untouched by it.
Maheśvara (the great Lord): This title expresses sovereignty. The one who dwells within is not a small spark but the great Lord of all, the ruler of the whole universe.
Paramātmā (the Supreme Self): This is the most intimate name: the Self of all selves. It reminds us that the highest Reality is not apart from us but is the very Self within.
The Companion Within
This verse carries a profound spiritual teaching about loneliness and guidance. Each of us may feel isolated in our struggles, but the verse says that within this very body, a Supreme presence abides as witness, sustainer and Lord. The individual self, caught in the play of the guṇas, is never alone; the Supreme dwells beside and within it. Turning toward this presence is the beginning of freedom.
Different schools of Vedānta explain the exact relationship between the individual self and the Paramātmā in different ways, some stressing identity and others stressing a relationship of dependence and love. Yet all agree that the Supreme dwells within, and that realising this transforms our experience of life.
Message for Everyday Life (Never Truly Alone)
Remember the inner companion: In moments of loneliness, fear or difficult decisions, remember that you are not facing life alone. A steady presence abides within you. A moment of quiet remembrance can restore courage.
Live as if you are seen, with love rather than fear: Awareness of an inner witness can encourage honest conduct, not out of dread but out of the desire to live in harmony with the highest within us.
Practical approach: Before important decisions or conversations, take three slow breaths and silently say, 'May I act in a way that honours the highest within me.' Notice how it steadies the mind.
Next Topic
Lord Krishna has revealed the Supreme puruṣa as the witness, permitter, supporter, experiencer, great Lord and Paramātmā within the body. He now announces the reward of truly knowing puruṣa, prakṛti and the guṇas: such a person is not born again, however he may be living.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
You are never alone; a witness is always within.
The quiet voice within is a reflection of the inner guide.
Behind your actions, a greater power observes and supports.
The Lord who rules the universe also lives in the heart.
Be watchful, because the Witness is always present.
What watches, supports and permits is also what loves.
Many roles, one Being.
Frequently Asked Questions
Who is the 'puruṣaḥ paraḥ' (transcendental Being) in this verse?
What does 'upadraṣṭā' (witness) mean?
What does 'anumantā' (permitter) mean?
What do 'bhartā' (sustainer), 'bhoktā' (experiencer) and 'maheśhvaraḥ' (the Supreme Lord) mean?
What is meant by 'paramātmā' (the Supreme Soul)?
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