Bhagavad Gita 8.16 — All Realms Are Subject to Return, but Reaching the Supreme Ends Rebirth
आब्रह्मभुवनाल्लोकाः पुनरावर्तिनोऽर्जुन ।
मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ॥ ८.१६ ॥
🔊 Listen to meaning of this shloka
Current voice: —
Ready
Text-to-speech is not supported by this browser.
All the worlds, up to the realm of Brahma, are subject to return, O Arjuna. But having attained Me, O son of Kunti, there is no rebirth.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| ā-brahma-bhuvanāt | up to the world of Brahma |
| lokāḥ | realms, worlds |
| punaḥ | again |
| āvartinaḥ | subject to return, subject to rebirth |
| arjuna | O Arjuna |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| mām | to Me |
| upetya | having attained |
| tu | but |
| kaunteya | O son of Kunti |
| punaḥ | again |
| janma | birth |
| na | not |
| vidyate | exists |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| ā-brahma-bhuvanāt | up to the world of Brahma | mām | to Me |
| lokāḥ | realms, worlds | upetya | having attained |
| punaḥ | again | tu | but |
| āvartinaḥ | subject to return, subject to rebirth | kaunteya | O son of Kunti |
| arjuna | O Arjuna | punaḥ | again |
| janma | birth | ||
| na | not | ||
| vidyate | exists | ||
Detailed Meaning
Introduction
Lord Krishna now compares the destination of His devotees with all other realms. All worlds, even up to the world of Brahmā, are subject to return, but once one reaches Him, there is no rebirth.
Essence
Even the Highest Heaven Is Not the Final Goal
This verse makes a striking point. It teaches that no worldly destination, however exalted, is permanent. Only reaching the Lord brings an end to the cycle of birth and death.
Ā-brahma-bhuvanāl lokāḥ (the worlds up to the abode of Brahmā): In the traditional cosmology, there are many realms, from the earthly to the heavenly, the highest being the world of Brahmā, the creator. These include places of great pleasure and long life, which are far beyond what ordinary humans experience. Many people aspire to reach such celestial places through good deeds.
Punar āvartinaḥ (are subject to return): The word āvartin means 'returning'. Even the heavenly realms are temporary. When the merit that earned a person's stay there is exhausted, they must return to the cycle of birth. A good analogy is a person who has saved money for a luxurious vacation. The holiday is wonderful, but when the money runs out, they must come back.
Arjuna (O Arjuna): The Lord addresses His friend directly, underlining the personal importance of the message.
Mām upetya tu kaunteya (but having reached Me, O son of Kunti): The word tu, 'but', marks the contrast. The Lord Himself is the one destination that is not subject to change.
Punar janma na vidyate (there is no rebirth): Reaching the Supreme brings the cycle of repeated birth to an end, because He is beyond time and change.
A shift in aspiration: Often, people think of the highest aim in life as reaching a place of maximum pleasure and comfort. The Gita points out that anything that has a beginning in time must also have an end. Therefore, the wise look for a goal that is eternal, rather than one that merely lasts a long time.
Message for Everyday Life (Aim for What Lasts)
Question the permanence of your goals: Many of the things we strive for, such as status, possessions, and comfort, have a limited lifespan.
Practical approach: Alongside your worldly goals, invest in what endures: character, wisdom, love, and spiritual practice. When you make a major decision, ask whether it also contributes to your inner growth. This balance prevents the disappointment that comes from placing all hope in what must change.
Even the Highest Heaven Is Not the Final Goal
This verse makes a striking point. It teaches that no worldly destination, however exalted, is permanent. Only reaching the Lord brings an end to the cycle of birth and death.
Ā-brahma-bhuvanāl lokāḥ (the worlds up to the abode of Brahmā): In the traditional cosmology, there are many realms, from the earthly to the heavenly, the highest being the world of Brahmā, the creator. These include places of great pleasure and long life, which are far beyond what ordinary humans experience. Many people aspire to reach such celestial places through good deeds.
Punar āvartinaḥ (are subject to return): The word āvartin means 'returning'. Even the heavenly realms are temporary. When the merit that earned a person's stay there is exhausted, they must return to the cycle of birth. A good analogy is a person who has saved money for a luxurious vacation. The holiday is wonderful, but when the money runs out, they must come back.
Arjuna (O Arjuna): The Lord addresses His friend directly, underlining the personal importance of the message.
Mām upetya tu kaunteya (but having reached Me, O son of Kunti): The word tu, 'but', marks the contrast. The Lord Himself is the one destination that is not subject to change.
Punar janma na vidyate (there is no rebirth): Reaching the Supreme brings the cycle of repeated birth to an end, because He is beyond time and change.
A shift in aspiration: Often, people think of the highest aim in life as reaching a place of maximum pleasure and comfort. The Gita points out that anything that has a beginning in time must also have an end. Therefore, the wise look for a goal that is eternal, rather than one that merely lasts a long time.
Message for Everyday Life (Aim for What Lasts)
Question the permanence of your goals: Many of the things we strive for, such as status, possessions, and comfort, have a limited lifespan.
Practical approach: Alongside your worldly goals, invest in what endures: character, wisdom, love, and spiritual practice. When you make a major decision, ask whether it also contributes to your inner growth. This balance prevents the disappointment that comes from placing all hope in what must change.
Next Topic
Lord Krishna has explained that even the highest worlds are subject to return, while reaching Him ends rebirth. To show the vast scale of time in which these worlds exist, He now describes the day and night of Brahmā in the next verse.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Only the eternal is permanent.
The highest heaven is still within time.
Set your sights beyond the sky.
What rises within time falls within time.
To reach the Supreme is to stop returning.
No reward in time can satisfy a longing for the eternal.
Choose the destination that does not change.
Frequently Asked Questions
What does 'ā-brahma-bhuvanāt lokāḥ' (all worlds up to the world of Brahma) mean?
What does 'punaḥ āvartinaḥ' (subject to return) mean?
How does reaching the Supreme differ from reaching these realms?
Why is Arjuna addressed as 'kaunteya' (son of Kunti)?
What is the practical message of this verse?
Explore related topics
More shlokas on the themes this verse touches: