Bhagavad Gita 9.19 — I Give Heat and Rain; I Am Immortality and Death, Being and Non-Being

तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च ।
अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन ॥ ९.१९ ॥

I give heat, and I withhold and send forth the rain. I am immortality and also death. I am both being and non-being, O Arjuna.

Transliteration (IAST)

tapāmy aham ahaṁ varṣhaṁ nigṛihṇāmy utsṛijāmi cha |
amṛitaṁ chaiva mṛityuśh cha sad asach chāham arjuna || 9.19 ||

Word Separation

The Sanskrit verse is separated into individual words (Padched) for easier study.

tapāmi aham aham varṣham
nigṛihṇāmi utsṛijāmi cha |
amṛitam cha eva mṛityuḥ cha
sat asat cha aham arjuna ||

Word Meanings

Line 1
Sanskrit Word Meaning
tapāmi I give heat, I radiate heat
aham I
aham I
varṣham rain
nigṛihṇāmi I withhold
utsṛijāmi I send forth
cha and
Line 2
Sanskrit Word Meaning
amṛitam immortality
cha and
eva indeed
mṛityuḥ death
cha and
sat being, the manifest
asat non-being, the unmanifest
cha and
aham I am
arjuna O Arjuna
Line 1 Line 2
Sanskrit Word Meaning Sanskrit Word Meaning
tapāmi I give heat, I radiate heat amṛitam immortality
aham I cha and
aham I eva indeed
varṣham rain mṛityuḥ death
nigṛihṇāmi I withhold cha and
utsṛijāmi I send forth sat being, the manifest
cha and asat non-being, the unmanifest
cha and
aham I am
arjuna O Arjuna

Detailed Meaning

Introduction

Lord Krishna now points to the great forces of nature and the great polarities of existence, declaring that all of them are manifestations of Him. He is the heat, the rain, immortality and death, being and non-being.

Essence

The Lord Behind Nature and Its Opposites

In this verse, the Lord moves from the sacred to the everyday world of weather, life and death. Even what appears threatening or opposite is held within His single reality.

Tapāmy aham (I give heat): The warmth of the sun, which makes life possible and also scorches the earth, is the Lord's power.

Varṣaṁ nigṛhṇāmy utsṛjāmi ca (I withhold and release the rain): The Lord draws up water as vapor and sends it down again as rain. Droughts and floods alike occur within His order. Nature may seem unpredictable to us, but it operates under the governance of the Supreme.

Amṛtaṁ caiva mṛtyuś ca (both immortality and death): Amṛta is deathlessness, while mṛtyu is death. The Lord is the one who grants eternal life to the soul that takes refuge in Him, and also the one who brings the end of the body. To the ignorant, death appears as a terrifying end, yet it too is part of the divine order.

Sad asac cāham (I am both being and non-being): Sat is what is manifest and perceivable, asat is what is unmanifest or not yet manifest. Whether something is present or absent, the Lord is the reality behind both.

The teaching is that there is nothing outside His sovereignty. When we begin to see the same intelligence behind pleasant and painful experiences, we may stop resisting life so violently and begin to trust it.

Message for Everyday Life (Trusting the Larger Order)

Accept the full range of life: Life contains sunshine and storms, gains and losses. When we expect only comfort, every difficulty feels like an injustice.

Practical approach: When facing a hardship, ask what it is teaching you and how you might respond with courage. Practice gratitude for the good times and equanimity for the hard ones. A mind that trusts the larger order suffers less and grows more.

Next Topic

Lord Krishna has revealed that He is behind the heat, the rain, life and death, and being and non-being. Having described His universal presence, He now contrasts two kinds of worshippers: those who approach Him merely for heavenly pleasures through ritual, and the consequences they attain.

Hidden Messages In This Shloka

Reflect on this verse from different perspectives and see which deeper message opens up for you.

Spiritual
The Divine as Both Opposites
Philosophical
Unity of Opposites
Devotional Perspective
Lord of Nature's Forces
Jñāna Yoga
Beyond Duality
Psychological
Accepting Both Joy and Pain
Spiritual Practice Perspective
Equanimity
Ethical
Acceptance
Educational
Pairs of Opposites
Practical
Facing Life's Extremes
Environmental Perspective
Sun and Rain
Humanity
Life and Death
Leadership
Holding Opposites Together
Inquiry Perspective
How Can One Source Be Both?
Symbolic Perspective
Heat and Rain

Wisdom Nuggets

Sunshine and rain have the same source.

Light and shadow are partners.

Death is not the opposite of life but its companion.

One Source, many moods.

Accept both the heat and the rain.

The Divine is bigger than our categories.

Embrace both sides of life.

Frequently Asked Questions

What do 'tapāmi' (I give heat) and 'varṣham' (rain) refer to?
They refer to the Supreme's power behind natural forces such as the sun's heat and the rain, which He gives and withholds.
What do 'amṛitam' (immortality) and 'mṛityuḥ' (death) mean here?
Amṛitam (immortality) is the deathless state or the life that sustains, and mṛityuḥ (death) is the end of embodied life. Krishna says both are His manifestations, showing that nothing lies outside His power.
What do 'sat' (being) and 'asat' (non-being) mean?
Sat (being) refers to what is manifest and exists, and asat (non-being) refers to what is unmanifest or does not exist in form. Krishna says He includes both.
Does the Supreme cause death and suffering?
The verse says that He is present in both, meaning everything occurs within His order. It does not describe Him as cruel; it teaches that nothing lies outside the Supreme.
What is the practical message of this verse?
Learn to see the one Source behind both pleasant and unpleasant experiences, and respond to life's opposites with balance.

Explore related topics

More shlokas on the themes this verse touches:

Qualities Equanimity Wisdom Faith