Bhagavad Gita 9.19 — I Give Heat and Rain; I Am Immortality and Death, Being and Non-Being
तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च ।
अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन ॥ ९.१९ ॥
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I give heat, and I withhold and send forth the rain. I am immortality and also death. I am both being and non-being, O Arjuna.
Transliteration (IAST)
Word Separation
The Sanskrit verse is separated into individual words (Padched) for easier study.
Word Meanings
| Line 1 | |
|---|---|
| Sanskrit Word | Meaning |
| tapāmi | I give heat, I radiate heat |
| aham | I |
| aham | I |
| varṣham | rain |
| nigṛihṇāmi | I withhold |
| utsṛijāmi | I send forth |
| cha | and |
| Line 2 | |
|---|---|
| Sanskrit Word | Meaning |
| amṛitam | immortality |
| cha | and |
| eva | indeed |
| mṛityuḥ | death |
| cha | and |
| sat | being, the manifest |
| asat | non-being, the unmanifest |
| cha | and |
| aham | I am |
| arjuna | O Arjuna |
| Line 1 | Line 2 | ||
|---|---|---|---|
| Sanskrit Word | Meaning | Sanskrit Word | Meaning |
| tapāmi | I give heat, I radiate heat | amṛitam | immortality |
| aham | I | cha | and |
| aham | I | eva | indeed |
| varṣham | rain | mṛityuḥ | death |
| nigṛihṇāmi | I withhold | cha | and |
| utsṛijāmi | I send forth | sat | being, the manifest |
| cha | and | asat | non-being, the unmanifest |
| cha | and | ||
| aham | I am | ||
| arjuna | O Arjuna | ||
Detailed Meaning
Introduction
Lord Krishna now points to the great forces of nature and the great polarities of existence, declaring that all of them are manifestations of Him. He is the heat, the rain, immortality and death, being and non-being.
Essence
The Lord Behind Nature and Its Opposites
In this verse, the Lord moves from the sacred to the everyday world of weather, life and death. Even what appears threatening or opposite is held within His single reality.
Tapāmy aham (I give heat): The warmth of the sun, which makes life possible and also scorches the earth, is the Lord's power.
Varṣaṁ nigṛhṇāmy utsṛjāmi ca (I withhold and release the rain): The Lord draws up water as vapor and sends it down again as rain. Droughts and floods alike occur within His order. Nature may seem unpredictable to us, but it operates under the governance of the Supreme.
Amṛtaṁ caiva mṛtyuś ca (both immortality and death): Amṛta is deathlessness, while mṛtyu is death. The Lord is the one who grants eternal life to the soul that takes refuge in Him, and also the one who brings the end of the body. To the ignorant, death appears as a terrifying end, yet it too is part of the divine order.
Sad asac cāham (I am both being and non-being): Sat is what is manifest and perceivable, asat is what is unmanifest or not yet manifest. Whether something is present or absent, the Lord is the reality behind both.
The teaching is that there is nothing outside His sovereignty. When we begin to see the same intelligence behind pleasant and painful experiences, we may stop resisting life so violently and begin to trust it.
Message for Everyday Life (Trusting the Larger Order)
Accept the full range of life: Life contains sunshine and storms, gains and losses. When we expect only comfort, every difficulty feels like an injustice.
Practical approach: When facing a hardship, ask what it is teaching you and how you might respond with courage. Practice gratitude for the good times and equanimity for the hard ones. A mind that trusts the larger order suffers less and grows more.
The Lord Behind Nature and Its Opposites
In this verse, the Lord moves from the sacred to the everyday world of weather, life and death. Even what appears threatening or opposite is held within His single reality.
Tapāmy aham (I give heat): The warmth of the sun, which makes life possible and also scorches the earth, is the Lord's power.
Varṣaṁ nigṛhṇāmy utsṛjāmi ca (I withhold and release the rain): The Lord draws up water as vapor and sends it down again as rain. Droughts and floods alike occur within His order. Nature may seem unpredictable to us, but it operates under the governance of the Supreme.
Amṛtaṁ caiva mṛtyuś ca (both immortality and death): Amṛta is deathlessness, while mṛtyu is death. The Lord is the one who grants eternal life to the soul that takes refuge in Him, and also the one who brings the end of the body. To the ignorant, death appears as a terrifying end, yet it too is part of the divine order.
Sad asac cāham (I am both being and non-being): Sat is what is manifest and perceivable, asat is what is unmanifest or not yet manifest. Whether something is present or absent, the Lord is the reality behind both.
The teaching is that there is nothing outside His sovereignty. When we begin to see the same intelligence behind pleasant and painful experiences, we may stop resisting life so violently and begin to trust it.
Message for Everyday Life (Trusting the Larger Order)
Accept the full range of life: Life contains sunshine and storms, gains and losses. When we expect only comfort, every difficulty feels like an injustice.
Practical approach: When facing a hardship, ask what it is teaching you and how you might respond with courage. Practice gratitude for the good times and equanimity for the hard ones. A mind that trusts the larger order suffers less and grows more.
Next Topic
Lord Krishna has revealed that He is behind the heat, the rain, life and death, and being and non-being. Having described His universal presence, He now contrasts two kinds of worshippers: those who approach Him merely for heavenly pleasures through ritual, and the consequences they attain.
Hidden Messages In This Shloka
Reflect on this verse from different perspectives and see which deeper message opens up for you.
Wisdom Nuggets
Sunshine and rain have the same source.
Light and shadow are partners.
Death is not the opposite of life but its companion.
One Source, many moods.
Accept both the heat and the rain.
The Divine is bigger than our categories.
Embrace both sides of life.
Frequently Asked Questions
What do 'tapāmi' (I give heat) and 'varṣham' (rain) refer to?
What do 'amṛitam' (immortality) and 'mṛityuḥ' (death) mean here?
What do 'sat' (being) and 'asat' (non-being) mean?
Does the Supreme cause death and suffering?
What is the practical message of this verse?
Explore related topics
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